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Hebrews 9

He. 9:24 KJV (With Strong’s)

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24
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
is
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
entered
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the holy places
hagion (Greek #39)
a sacred thing (i.e. spot)
KJV usage: holiest (of all), holy place, sanctuary.
Pronounce: hag'-ee-on
Origin: neuter of 40
made with hands
cheiropoietos (Greek #5499)
manufactured, i.e. of human construction
KJV usage: made by (make with) hands.
Pronounce: khi-rop-oy'-ay-tos
Origin: from 5495 and a derivative of 4160
, which are the figures
antitupon (Greek #499)
corresponding ("antitype"), i.e. a representative, counterpart
KJV usage: (like) figure (whereunto).
Pronounce: an-teet'-oo-pon
Origin: neuter of a compound of 473 and 5179
of the true
alethinos (Greek #228)
truthful
KJV usage: true.
Pronounce: al-ay-thee-nos'
Origin: from 227
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
itself
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
to appear
emphanizo (Greek #1718)
to exhibit (in person) or disclose (by words)
KJV usage: appear, declare (plainly), inform, (will) manifest, shew, signify.
Pronounce: em-fan-id'-zo
Origin: from 1717
r in the presence
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prosopon (Greek #4383)
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
KJV usage: (outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
Pronounce: pros'-o-pon
Origin: from 4314 and ὤψ (the visage, from 3700)
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
:*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

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Cross References

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Ministry on This Verse

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the holy.
the figures.
but.
He. 1:3• 3El cual siendo el resplandor de su gloria, y la misma imagen de su sustancia, y sustentando todas las cosas con la palabra de su potencia, habiendo hecho la purgación de nuestros pecados por sí mismo, se sentó á la diestra de la Majestad en las alturas, (He. 1:3)
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He. 6:20• 20Donde entró por nosotros como precursor Jesús, hecho Pontífice eternalmente según el orden de Melchîsedec. (He. 6:20)
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He. 7:26• 26Porque tal pontífice nos convenía: santo, inocente, limpio, apartado de los pecadores, y hecho más sublime de los cielos; (He. 7:26)
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He. 8:2,5• 2Ministro del santuario, y de aquel verdadero tabernáculo que el Señor asentó, y no hombre.
5Los cuales sirven de bosquejo y sombre de las cosas celestiales, como fué respondido á Moisés cuando había de acabar el tabernáculo: Mira, dice, haz todas las cosas conforme al dechado que te ha sido mostrado en el monte.
(He. 8:2,5)
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He. 12:2• 2Puestos los ojos en al autor y consumador de la fe, en Jesús; el cual, habiéndole sido propuesto gozo, sufrió la cruz, menospreciando la vergüenza, y sentóse á la diestra del trono de Dios. (He. 12:2)
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Sal. 68:18• 18Subiste á lo alto, cautivaste la cautividad, Tomaste dones para los hombres, Y también para los rebeldes, para que habite entre ellos JAH Dios. (Sal. 68:18)
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Mr. 16:19• 19Y el Señor, después que les habló, fué recibido arriba en el cielo, y sentóse á la diestra de Dios. (Mr. 16:19)
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Lc. 24:51• 51Y aconteció que bendiciéndolos, se fué de ellos; y era llevado arriba al cielo. (Lc. 24:51)
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Jn. 6:62• 62¿Pues qué, si viereis al Hijo del hombre que sube donde estaba primero? (Jn. 6:62)
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Jn. 16:28• 28Salí del Padre, y he venido al mundo: otra vez dejo el mundo, y voy al Padre. (Jn. 16:28)
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Hch. 1:9‑11• 9Y habiendo dicho estas cosas, viéndo lo ellos, fué alzado; y una nube le recibió y le quitó de sus ojos.
10Y estando con los ojos puestos en el cielo, entre tanto que él iba, he aquí dos varones se pusieron junto á ellos en vestidos blancos;
11Los cuales también les dijeron: Varones Galileos, ¿qué estáis mirando al cielo? este mismo Jesús que ha sido tomado desde vosotros arriba en el cielo, así vendrá como le habéis visto ir al cielo.
(Hch. 1:9‑11)
;
Hch. 3:21• 21Al cual de cierto es menester que el cielo tenga hasta los tiempos de la restauración de todas las cosas, que habló Dios por boca de sus santos profetas que han sido desde el siglo. (Hch. 3:21)
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Ef. 1:20‑22• 20La cual obró en Cristo, resucitándole de los muertos, y colocándole á su diestra en los cielos,
21Sobre todo principado, y potestad, y potencia, y señorío, y todo nombre que se nombra, no sólo en este siglo, mas aun en el venidero:
22Y sometió todas las cosas debajo de sus pies, y diólo por cabeza sobre todas las cosas á la iglesia,
(Ef. 1:20‑22)
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Ef. 4:8‑11• 8Por lo cual dice: Subiendo á lo alto, llevó cautiva la cautividad, Y dió dones á los hombres.
9(Y que subió, ¿qué es, sino que también había descendido primero á las partes más bajas de la tierra?
10El que descendió, él mismo es el que también subió sobre todos los cielos para cumplir todas las cosas.)
11Y él mismo dió unos, ciertamente apóstoles; y otros, profetas; y otros, evangelistas; y otros, pastores y doctores;
(Ef. 4:8‑11)
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Col. 3:2• 2Poned la mira en las cosas de arriba, no en las de la tierra. (Col. 3:2)
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1 P. 3:22• 22El cual está á la diestra de Dios, habiendo subido al cielo; estando á él sujetos los ángeles, y las potestades, y virtudes. (1 P. 3:22)
appear.
 instead of his sins, the blood of Christ is before God. This changes everything, not yet to sight as it will be when Christ returns in power and glory, but to faith even now and forever. (Hebrews 9:23-28 by W. Kelly)

J. N. Darby Translation

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24
For the Christ is not entered into holy places made with hand, figuresg of the true, but into heaven itself, now to appear beforeh the face of God for us:

JND Translation Notes

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g
Antitupos, meaning the impression made by a die or stamp (tupos). The heavenly things were the original, "the pattern," copied (ch. 8.5), and so it was, as said to Moses. Hence they were the tupos; the tabernacle antitupos, here rendered "figure," what answered to it.
h
Lit. "to the face."

W. Kelly Translation

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24
For the Christ entered not into handmade holiesa, figures of the true, but into the heaven itself now to appear to the faceb of God for us;

WK Translation Notes

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a
See note to {vi 30095}{/vi}.
b
"Before the face of God," as in the RV, is more energetic.