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John 2

Jn. 2:19 KJV (With Strong’s)

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19
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Destroy
luo (Greek #3089)
to "loosen" (literally or figuratively)
KJV usage: break (up), destroy, dissolve, (un-)loose, melt, put off. Compare 4486.
Pronounce: loo'-o
Origin: a primary verb
m this
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
naos (Greek #3485)
a fane, shrine, temple
KJV usage: shrine, temple. Compare 2411.
Pronounce: nah-os'
Origin: from a primary ναίω (to dwell)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
three
treis (Greek #5140)
"three"
KJV usage: three.
Pronounce: trice
Origin: τρία (tree'-ah) a primary (plural) number
days
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
I will raise
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
up
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
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Cross References

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Ministry on This Verse

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Destroy.
and in.
I will.
Jn. 5:19• 19Respondió entonces Jesús, y díjoles: De cierto, de cierto os digo: No puede el Hijo hacer nada de sí mismo, sino lo que viere hacer al Padre: porque todo lo que él hace, esto también hace el Hijo juntamente. (Jn. 5:19)
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Jn. 10:17‑18• 17Por eso me ama el Padre, porque yo pongo mi vida, para volverla á tomar.
18Nadie me la quita, mas yo la pongo de mí mismo. Tengo poder para ponerla, y tengo poder para volverla á tomar. Este mandamiento recibí de mi Padre.
(Jn. 10:17‑18)
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Jn. 11:25• 25Dícele Jesús: Yo soy la resurrección y la vida: el que cree en mí, aunque esté muerto, vivirá. (Jn. 11:25)
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Mr. 8:31• 31Y comenzó á enseñarles, que convenía que el Hijo del hombre padeciese mucho, y ser reprobado de los ancianos, y de los príncipes de los sacerdotes, y de los escribas, y ser muerto, y resucitar después de tres días. (Mr. 8:31)
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Hch. 2:24,32• 24Al cual Dios levantó, sueltos los dolores de la muerte, por cuanto era imposible ser detenido de ella.
32A este Jesús resucitó Dios, de lo cual todos nosotros somos testigos.
(Hch. 2:24,32)
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Hch. 3:15,26• 15Y matasteis al Autor de la vida, al cual Dios ha resucitado de los muertos; de lo que nosotros somos testigos.
26A vosotros primeramente, Dios, habiendo levantado á su Hijo, le envió para que os bendijese, á fin de que cada uno se convierta de su maldad.
(Hch. 3:15,26)
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Ro. 4:24• 24Sino también por nosotros, á quienes será imputado, esto es, á los que creemos en el que levantó de los muertos á Jesús Señor nuestro, (Ro. 4:24)
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Ro. 6:4• 4Porque somos sepultados juntamente con él á muerte por el bautismo; para que como Cristo resucitó de los muertos por la gloria del Padre, así también nosotros andemos en novedad de vida. (Ro. 6:4)
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Ro. 8:11• 11Y si el Espíritu de aquel que levantó de los muertos á Jesús mora en vosotros, el que levantó á Cristo Jesús de los muertos, vivificará también vuestros cuerpos mortales por su Espíritu que mora en vosotros. (Ro. 8:11)
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1 Co. 15:3‑4,12• 3Porque primeramente os he enseñado lo que asimismo recibí: Que Cristo fué muerto por nuestros pecados conforme á las Escrituras;
4Y que fué sepultado, y que resucitó al tercer día, conforme á las Escrituras;
12Y si Cristo es predicado que resucitó de los muertos ¿cómo dicen algunos entre vosotros que no hay resurrección de muertos?
(1 Co. 15:3‑4,12)
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Col. 2:12• 12Sepultados juntamente con él en la bautismo, en el cual también resucitasteis con él, por la fe de la operación de Dios que le levantó de los muertos. (Col. 2:12)
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1 P. 3:18• 18Porque también Cristo padeció una vez por los injustos, para llevarnos á Dios, siendo á la verdad muerto en la carne, pero vivificado en espíritu; (1 P. 3:18)
 The body of Jesus was now the true temple. Sealed by His resurrection, the Scriptures and the word of Jesus were of divine authority to the disciples. (John 2 by J.N. Darby)
 The body of Jesus was now the true temple. (John 2 by J.N. Darby)
 The sign that He would give was His own Resurrection-power, raising not others merely but His own Body, the true Temple in which alone God was (for the Word was God). (Endnotes from John 2 by W. Kelly)

J. N. Darby Translation

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19
Jesus answered and said to them, Destroy this templef, and in three days I will raise it up.

JND Translation Notes

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f
Naos. The house itself -- the shrine.

W. Kelly Translation

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19
Jesus answered and said to them, Destroy this temple and in three days I will raise it up.