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Acts 24

Acts 24:25 KJV (With Strong’s)

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25
And as
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
reasoned
dialegomai (Greek #1256)
to say thoroughly, i.e. discuss (in argument or exhortation)
KJV usage: dispute, preach (unto), reason (with), speak.
Pronounce: dee-al-eg'-om-ahee
Origin: middle voice from 1223 and 3004
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
v righteousness
dikaiosune (Greek #1343)
equity (of character or act); specially (Christian) justification
KJV usage: righteousness.
Pronounce: dik-ah-yos-oo'-nay
Origin: from 1342
, temperance
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
egkrateia (Greek #1466)
self-control (especially continence)
KJV usage: temperance.
Pronounce: eng-krat'-i-ah
Origin: from 1468
w, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
judgment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krima (Greek #2917)
a decision (the function or the effect, for or against ("crime"))
KJV usage: avenge, condemned, condemnation, damnation, + go to law, judgment.
Pronounce: kree'-mah
Origin: from 2919
x to
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
come
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
, Felix
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Phelix (Greek #5344)
happy; Phelix (i.e. Felix), a Roman
KJV usage: Felix.
Pronounce: fay'-lix
Origin: of Latin origin
trembled
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
emphobos (Greek #1719)
in fear, i.e. alarmed
KJV usage: affrighted, afraid, tremble.
Pronounce: em'-fob-os
Origin: from 1722 and 5401
z, and answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
, Goa thy way
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
for this time
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
; when
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
a convenient season
metalambano (Greek #3335)
to participate; genitive case, to accept (and use)
KJV usage: eat, have, be partaker, receive, take.
Pronounce: met-al-am-ban'-o
Origin: from 3326 and 2983
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
, I will call
metakaleo (Greek #3333)
to call elsewhere, i.e. summon
KJV usage: call (for, hither).
Pronounce: met-ak-al-eh'-o
Origin: from 3326 and 2564
for thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
.
v
Prov. 16:12• 12It is an abomination to kings to commit wickedness: for the throne is established by righteousness. (Prov. 16:12)
;
Jer. 22:15‑17• 15Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
 16He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the Lord.
 17But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it. (Jer. 22:15‑17)
;
Dan. 4:27• 27Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if it may be a lengthening of thy tranquillity. (Dan. 4:27)
;
John 16:8• 8And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: (John 16:8)
w
Prov. 31:4‑5• 4It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:
 5Lest they drink, and forget the law, and pervert the judgment of any of the afflicted. (Prov. 31:4‑5)
;
Dan. 5:1‑4• 1Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
 2Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.
 3Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.
 4They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone. (Dan. 5:1‑4)
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Heb. 7:5• 5And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: (Heb. 7:5)
;
1 Peter 4:4• 4Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: (1 Peter 4:4)
x
Psa. 50:3‑4• 3Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.
 4He shall call to the heavens from above, and to the earth, that he may judge his people. (Psa. 50:3‑4)
;
Dan. 12:2• 2And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. (Dan. 12:2)
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Matt. 25:31‑46• 31When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
 32And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
 33And he shall set the sheep on his right hand, but the goats on the left.
 34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
 35For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
 36Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
 37Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
 38When saw we thee a stranger, and took thee in? or naked, and clothed thee?
 39Or when saw we thee sick, or in prison, and came unto thee?
 40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
 41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
 42For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
 43I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
 44Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
 45Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
 46And these shall go away into everlasting punishment: but the righteous into life eternal. (Matt. 25:31‑46)
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2 Cor. 5:10• 10For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. (2 Cor. 5:10)
;
Rev. 20:12• 12And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. (Rev. 20:12)
z
Psa. 99:1• 1The Lord reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved. (Psa. 99:1)
;
Isa. 32:11• 11Tremble, ye women that are at ease; be troubled, ye careless ones: strip you, and make you bare, and gird sackcloth upon your loins. (Isa. 32:11)
;
Hab. 3:16• 16When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops. (Hab. 3:16)
;
Heb. 4:1,12• 1Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
 12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. (Heb. 4:1,12)
a
Prov. 1:24‑32• 24Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
 25But ye have set at nought all my counsel, and would none of my reproof:
 26I also will laugh at your calamity; I will mock when your fear cometh;
 27When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.
 28Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
 29For that they hated knowledge, and did not choose the fear of the Lord:
 30They would none of my counsel: they despised all my reproof.
 31Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
 32For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. (Prov. 1:24‑32)
;
Matt. 22:5• 5But they made light of it, and went their ways, one to his farm, another to his merchandise: (Matt. 22:5)
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Matt. 25:1‑10• 1Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
 2And five of them were wise, and five were foolish.
 3They that were foolish took their lamps, and took no oil with them:
 4But the wise took oil in their vessels with their lamps.
 5While the bridegroom tarried, they all slumbered and slept.
 6And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
 7Then all those virgins arose, and trimmed their lamps.
 8And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
 9But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
 10And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. (Matt. 25:1‑10)

More on:

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Felix,
Righteousness

Cross References

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Ministry on This Verse

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he.
Acts 17:2• 2And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, (Acts 17:2)
;
1 Sam. 12:7• 7Now therefore stand still, that I may reason with you before the Lord of all the righteous acts of the Lord, which he did to you and to your fathers. (1 Sam. 12:7)
;
Isa. 1:18• 18Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. (Isa. 1:18)
;
Isa. 41:21• 21Produce your cause, saith the Lord; bring forth your strong reasons, saith the King of Jacob. (Isa. 41:21)
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Rom. 12:1• 1I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. (Rom. 12:1)
;
1 Peter 3:15• 15But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: (1 Peter 3:15)
righteousness.
Acts 24:15,26• 15And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
 26He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him. (Acts 24:15,26)
;
2 Sam. 23:3• 3The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God. (2 Sam. 23:3)
;
Job 29:14• 14I put on righteousness, and it clothed me: my judgment was as a robe and a diadem. (Job 29:14)
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Psa. 11:7• 7For the righteous Lord loveth righteousness; his countenance doth behold the upright. (Psa. 11:7)
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Psa. 45:7• 7Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows. (Psa. 45:7)
;
Psa. 58:1‑2• 1<<To the chief Musician, Al-taschith, Michtam of David.>> Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?
 2Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth. (Psa. 58:1‑2)
;
Psa. 72:2• 2He shall judge thy people with righteousness, and thy poor with judgment. (Psa. 72:2)
;
Psa. 82:1‑4• 1<<A Psalm of Asaph.>> God standeth in the congregation of the mighty; he judgeth among the gods.
 2How long will ye judge unjustly, and accept the persons of the wicked? Selah.
 3Defend the poor and fatherless: do justice to the afflicted and needy.
 4Deliver the poor and needy: rid them out of the hand of the wicked. (Psa. 82:1‑4)
;
Prov. 16:12• 12It is an abomination to kings to commit wickedness: for the throne is established by righteousness. (Prov. 16:12)
;
Eccl. 3:16• 16And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there. (Eccl. 3:16)
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Isa. 1:21• 21How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers. (Isa. 1:21)
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Isa. 16:5• 5And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness. (Isa. 16:5)
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Isa. 61:8• 8For I the Lord love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them. (Isa. 61:8)
;
Jer. 22:3,15‑17• 3Thus saith the Lord; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
 15Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
 16He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the Lord.
 17But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it. (Jer. 22:3,15‑17)
;
Ezek. 45:9• 9Thus saith the Lord God; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord God. (Ezek. 45:9)
;
Dan. 4:27• 27Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if it may be a lengthening of thy tranquillity. (Dan. 4:27)
;
Hos. 10:4,12• 4They have spoken words, swearing falsely in making a covenant: thus judgment springeth up as hemlock in the furrows of the field.
 12Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the Lord, till he come and rain righteousness upon you. (Hos. 10:4,12)
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Amos 5:24• 24But let judgment run down as waters, and righteousness as a mighty stream. (Amos 5:24)
;
Amos 6:12• 12Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock: (Amos 6:12)
;
John 16:8• 8And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: (John 16:8)
;
1 John 3:7,10• 7Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
 10In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. (1 John 3:7,10)
temperance.
Prov. 31:3‑5• 3Give not thy strength unto women, nor thy ways to that which destroyeth kings.
 4It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:
 5Lest they drink, and forget the law, and pervert the judgment of any of the afflicted. (Prov. 31:3‑5)
;
Eccl. 10:16‑17• 16Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!
 17Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness! (Eccl. 10:16‑17)
;
Isa. 28:6‑7• 6And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.
 7But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment. (Isa. 28:6‑7)
;
Dan. 5:1‑4,30• 1Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
 2Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.
 3Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.
 4They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
 30In that night was Belshazzar the king of the Chaldeans slain. (Dan. 5:1‑4,30)
;
Hos. 7:5• 5In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners. (Hos. 7:5)
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Mark 6:18‑24• 18For John had said unto Herod, It is not lawful for thee to have thy brother's wife.
 19Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
 20For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
 21And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;
 22And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
 23And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
 24And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist. (Mark 6:18‑24)
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Gal. 5:23• 23Meekness, temperance: against such there is no law. (Gal. 5:23)
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Titus 2:11‑12• 11For the grace of God that bringeth salvation hath appeared to all men,
 12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; (Titus 2:11‑12)
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1 Peter 4:4• 4Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: (1 Peter 4:4)
;
2 Peter 1:6• 6And to knowledge temperance; and to temperance patience; and to patience godliness; (2 Peter 1:6)
judgment.
Acts 10:42• 42And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead. (Acts 10:42)
;
Acts 17:13• 13But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people. (Acts 17:13)
;
Psa. 50:3‑4• 3Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.
 4He shall call to the heavens from above, and to the earth, that he may judge his people. (Psa. 50:3‑4)
;
Eccl. 3:17• 17I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work. (Eccl. 3:17)
;
Eccl. 5:8• 8If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they. (Eccl. 5:8)
;
Eccl. 11:9• 9Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment. (Eccl. 11:9)
;
Eccl. 12:14• 14For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil. (Eccl. 12:14)
;
Dan. 12:2• 2And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. (Dan. 12:2)
;
Matt. 25:31‑46• 31When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
 32And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
 33And he shall set the sheep on his right hand, but the goats on the left.
 34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
 35For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
 36Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
 37Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
 38When saw we thee a stranger, and took thee in? or naked, and clothed thee?
 39Or when saw we thee sick, or in prison, and came unto thee?
 40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
 41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
 42For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
 43I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
 44Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
 45Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
 46And these shall go away into everlasting punishment: but the righteous into life eternal. (Matt. 25:31‑46)
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Rom. 2:16• 16In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. (Rom. 2:16)
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Rom. 14:12• 12So then every one of us shall give account of himself to God. (Rom. 14:12)
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1 Cor. 4:5• 5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. (1 Cor. 4:5)
;
2 Cor. 5:10• 10For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. (2 Cor. 5:10)
;
2 Thess. 1:7‑10• 7And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
 8In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
 9Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
 10When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day. (2 Thess. 1:7‑10)
;
2 Tim. 4:1• 1I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; (2 Tim. 4:1)
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Heb. 6:2• 2Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (Heb. 6:2)
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Heb. 9:27• 27And as it is appointed unto men once to die, but after this the judgment: (Heb. 9:27)
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1 Peter 4:5• 5Who shall give account to him that is ready to judge the quick and the dead. (1 Peter 4:5)
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Rev. 20:11‑15• 11And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
 12And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
 13And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
 14And death and hell were cast into the lake of fire. This is the second death.
 15And whosoever was not found written in the book of life was cast into the lake of fire. (Rev. 20:11‑15)
Felix.
Acts 2:37• 37Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? (Acts 2:37)
;
Acts 9:6• 6And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do. (Acts 9:6)
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Acts 16:29• 29Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas, (Acts 16:29)
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1 Kings 21:27• 27And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly. (1 Kings 21:27)
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2 Kings 22:19• 19Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the Lord. (2 Kings 22:19)
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Ezra 10:3,9• 3Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.
 9Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It was the ninth month, on the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain. (Ezra 10:3,9)
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Psa. 99:1• 1The Lord reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved. (Psa. 99:1)
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Psa. 119:120• 120My flesh trembleth for fear of thee; and I am afraid of thy judgments. (Psa. 119:120)
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Isa. 32:11• 11Tremble, ye women that are at ease; be troubled, ye careless ones: strip you, and make you bare, and gird sackcloth upon your loins. (Isa. 32:11)
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Isa. 66:2• 2For all those things hath mine hand made, and all those things have been, saith the Lord: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word. (Isa. 66:2)
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Jer. 23:29• 29Is not my word like as a fire? saith the Lord; and like a hammer that breaketh the rock in pieces? (Jer. 23:29)
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Hab. 3:16• 16When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops. (Hab. 3:16)
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Rom. 3:19‑20• 19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
 20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. (Rom. 3:19‑20)
;
1 Cor. 14:24‑25• 24But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
 25And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. (1 Cor. 14:24‑25)
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Gal. 3:22• 22But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. (Gal. 3:22)
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Heb. 4:1,12• 1Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
 12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. (Heb. 4:1,12)
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Heb. 12:21• 21And so terrible was the sight, that Moses said, I exceedingly fear and quake:) (Heb. 12:21)
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James 2:19• 19Thou believest that there is one God; thou doest well: the devils also believe, and tremble. (James 2:19)
Go.
Acts 16:30‑34• 30And brought them out, and said, Sirs, what must I do to be saved?
 31And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
 32And they spake unto him the word of the Lord, and to all that were in his house.
 33And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.
 34And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house. (Acts 16:30‑34)
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Acts 26:28• 28Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. (Acts 26:28)
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1 Kings 22:26‑27• 26And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king's son;
 27And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace. (1 Kings 22:26‑27)
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Prov. 1:24‑32• 24Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
 25But ye have set at nought all my counsel, and would none of my reproof:
 26I also will laugh at your calamity; I will mock when your fear cometh;
 27When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.
 28Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
 29For that they hated knowledge, and did not choose the fear of the Lord:
 30They would none of my counsel: they despised all my reproof.
 31Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
 32For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. (Prov. 1:24‑32)
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Jer. 37:17‑21• 17Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the Lord? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon.
 18Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?
 19Where are now your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?
 20Therefore hear now, I pray thee, O my lord the king: let my supplication, I pray thee, be accepted before thee; that thou cause me not to return to the house of Jonathan the scribe, lest I die there.
 21Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers' street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison. (Jer. 37:17‑21)
;
Jer. 38:14‑28• 14Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of the Lord: and the king said unto Jeremiah, I will ask thee a thing; hide nothing from me.
 15Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, wilt thou not hearken unto me?
 16So Zedekiah the king sware secretly unto Jeremiah, saying, As the Lord liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.
 17Then said Jeremiah unto Zedekiah, Thus saith the Lord, the God of hosts, the God of Israel; If thou wilt assuredly go forth unto the king of Babylon's princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thine house:
 18But if thou wilt not go forth to the king of Babylon's princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.
 19And Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen to the Chaldeans, lest they deliver me into their hand, and they mock me.
 20But Jeremiah said, They shall not deliver thee. Obey, I beseech thee, the voice of the Lord, which I speak unto thee: so it shall be well unto thee, and thy soul shall live.
 21But if thou refuse to go forth, this is the word that the Lord hath showed me:
 22And, behold, all the women that are left in the king of Judah's house shall be brought forth to the king of Babylon's princes, and those women shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, and they are turned away back.
 23So they shall bring out all thy wives and thy children to the Chaldeans: and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon: and thou shalt cause this city to be burned with fire.
 24Then said Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die.
 25But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king, hide it not from us, and we will not put thee to death; also what the king said unto thee:
 26Then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathan's house, to die there.
 27Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.
 28So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem was taken. (Jer. 38:14‑28)
;
Matt. 14:5‑10• 5And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
 6But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased Herod.
 7Whereupon he promised with an oath to give her whatsoever she would ask.
 8And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger.
 9And the king was sorry: nevertheless for the oath's sake, and them which sat with him at meat, he commanded it to be given her.
 10And he sent, and beheaded John in the prison. (Matt. 14:5‑10)
;
Matt. 22:5• 5But they made light of it, and went their ways, one to his farm, another to his merchandise: (Matt. 22:5)
;
Matt. 25:1‑10• 1Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
 2And five of them were wise, and five were foolish.
 3They that were foolish took their lamps, and took no oil with them:
 4But the wise took oil in their vessels with their lamps.
 5While the bridegroom tarried, they all slumbered and slept.
 6And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
 7Then all those virgins arose, and trimmed their lamps.
 8And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
 9But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
 10And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. (Matt. 25:1‑10)
when.
Acts 17:32• 32And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter. (Acts 17:32)
;
Prov. 6:4‑5• 4Give not sleep to thine eyes, nor slumber to thine eyelids.
 5Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler. (Prov. 6:4‑5)
;
Isa. 55:6• 6Seek ye the Lord while he may be found, call ye upon him while he is near: (Isa. 55:6)
;
Hag. 1:2• 2Thus speaketh the Lord of hosts, saying, This people say, The time is not come, the time that the Lord's house should be built. (Hag. 1:2)
;
Luke 13:24‑25• 24Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
 25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: (Luke 13:24‑25)
;
Luke 17:26‑29• 26And as it was in the days of Noe, so shall it be also in the days of the Son of man.
 27They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
 28Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
 29But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. (Luke 17:26‑29)
;
2 Cor. 6:2• 2(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succored thee: behold, now is the accepted time; behold, now is the day of salvation.) (2 Cor. 6:2)
;
Heb. 3:7‑8,13• 7Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
 8Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
 13But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. (Heb. 3:7‑8,13)
;
Heb. 4:11• 11Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief. (Heb. 4:11)
;
James 4:13‑14• 13Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
 14Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapor, that appeareth for a little time, and then vanisheth away. (James 4:13‑14)
• {v.25-27} Mixture of awakened conscience {v.26} and absence of principle in the governors. (“Acts 24-25” by J.N. Darby)
• The essence of unbelief is that, even if God be owned in word or theory, He is in fact wholly excluded. (“Acts 24:22-27” by W. Kelly)
• Little was the guilty Roman prepared for the many sides of the truth, which the Holy Spirit sent down from heaven turns to deal with the hearer as he is. (“Acts 24:22-27” by W. Kelly)
• It was no more than a passing terror. There was no repentance toward God: else he would not have got rid of the searching yet saving word of the gospel; he would not have been content to wait for a “more convenient season,” which never really comes. (“Acts 24:22-27” by W. Kelly)

J. N. Darby Translation

+
25
And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee;

W. Kelly Translation

+
25
And as he reasoned concerning righteousness and temperance and the judgment to come, Felix became terrified and answered, For the present go, and when I get a convenient season, I will send for thee,