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Hebrews 9

Heb. 9:27 KJV (With Strong’s)

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27
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
as
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
it is appointed
apokeimai (Greek #606)
to be reserved; figuratively, to await
KJV usage: be appointed, (be) laid up.
Pronounce: ap-ok'-i-mahee
Origin: from 575 and 2749
a unto men
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
once
hapax (Greek #530)
one (or a single) time (numerically or conclusively)
KJV usage: once.
Pronounce: hap'-ax
Origin: probably from 537
to die
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
after
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
b the judgment
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
:
a
Gen. 3:19• 19In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. (Gen. 3:19)
b
Eccl. 12:14• 14For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil. (Eccl. 12:14)

Cross References

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Ministry on This Verse

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as.
Gen. 3:19• 19In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. (Gen. 3:19)
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2 Sam. 14:14• 14For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him. (2 Sam. 14:14)
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Job 14:5• 5Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass; (Job 14:5)
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Job 30:23• 23For I know that thou wilt bring me to death, and to the house appointed for all living. (Job 30:23)
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Psa. 89:48• 48What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah. (Psa. 89:48)
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Eccl. 3:20• 20All go unto one place; all are of the dust, and all turn to dust again. (Eccl. 3:20)
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Eccl. 9:5,10• 5For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
 10Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. (Eccl. 9:5,10)
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Eccl. 12:7• 7Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. (Eccl. 12:7)
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Rom. 5:12• 12Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (Rom. 5:12)
but.
Heb. 6:2• 2Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (Heb. 6:2)
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Job 19:25• 25For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: (Job 19:25)
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Eccl. 11:9• 9Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment. (Eccl. 11:9)
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Eccl. 12:14• 14For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil. (Eccl. 12:14)
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Matt. 25:31‑46• 31When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
 32And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
 33And he shall set the sheep on his right hand, but the goats on the left.
 34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
 35For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
 36Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
 37Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
 38When saw we thee a stranger, and took thee in? or naked, and clothed thee?
 39Or when saw we thee sick, or in prison, and came unto thee?
 40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
 41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
 42For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
 43I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
 44Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
 45Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
 46And these shall go away into everlasting punishment: but the righteous into life eternal. (Matt. 25:31‑46)
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John 5:26‑29• 26For as the Father hath life in himself; so hath he given to the Son to have life in himself;
 27And hath given him authority to execute judgment also, because he is the Son of man.
 28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
 29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. (John 5:26‑29)
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Acts 17:31• 31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. (Acts 17:31)
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Rom. 2:5• 5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; (Rom. 2:5)
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Rom. 14:9‑12• 9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
 10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
 11For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
 12So then every one of us shall give account of himself to God. (Rom. 14:9‑12)
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1 Cor. 4:5• 5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. (1 Cor. 4:5)
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2 Cor. 5:10• 10For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. (2 Cor. 5:10)
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2 Tim. 4:1• 1I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; (2 Tim. 4:1)
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Jude 15• 15To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. (Jude 15)
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Rev. 20:11• 11And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. (Rev. 20:11)
• it sets the portion of "men," with death and judgment before them, in the most forcible comparison with those who have Christ once for all offered to bear the sins of many, and about to appear a second time apart from sin to those that await Him for salvation. (“Hebrews 9:23-28” by W. Kelly)

J. N. Darby Translation

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27
And forasmuch as it is the portion of men once to die, and after this judgment;

W. Kelly Translation

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27
And forasmuch as it is appointed to men once to die, and, after this, judgmenta;

WK Translation Notes

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a
The addition of "cometh" in the RV is feebler than the KJV; judgment is as much the portion of men as once to die.