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2 Thessalonians 3

2 Ts. 3:6 KJV (With Strong’s)

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6
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
we command
paraggello (Greek #3853)
to transmit a message, i.e. (by implication) to enjoin
KJV usage: (give in) charge, (give) command(-ment), declare.
Pronounce: par-ang-gel'-lo
Origin: from 3844 and the base of 32
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the name
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, that
stello (Greek #4724)
properly, to set fast ("stall"), i.e. (figuratively) to repress (reflexively, abstain from associating with)
KJV usage: avoid, withdraw self.
Pronounce: stel'-lo
Origin: probably strengthened from the base of 2476
ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
withdrawr yourselves
stello (Greek #4724)
properly, to set fast ("stall"), i.e. (figuratively) to repress (reflexively, abstain from associating with)
KJV usage: avoid, withdraw self.
Pronounce: stel'-lo
Origin: probably strengthened from the base of 2476
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
brother
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
a that walketh
peripateo (Greek #4043)
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
KJV usage: go, be occupied with, walk (about).
Pronounce: per-ee-pat-eh'-o
Origin: from 4012 and 3961
disorderly
ataktos (Greek #814)
adverb from 813, irregularly (morally)
KJV usage: disorderly.
Pronounce: at-ak'-toce
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
after
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the tradition
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paradosis (Greek #3862)
transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law
KJV usage: ordinance, tradition.
Pronounce: par-ad'-os-is
Origin: from 3860
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he received
paralambano (Greek #3880)
to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
KJV usage: receive, take (unto, with).
Pronounce: par-al-am-ban'-o
Origin: from 3844 and 2983
of
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
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More on:

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Cross References

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Ministry on This Verse

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in the.
1 Co. 5:4• 4En el nombre del Señor nuestro Jesucristo, juntados vosotros y mi espíritu, con la facultad de nuestro Señor Jesucristo, (1 Co. 5:4)
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2 Co. 2:10• 10Y al que vosotros perdonareis, yo también: porque también yo lo que he perdonado, si algo he perdonado, por vosotros lo he hecho en persona de Cristo; (2 Co. 2:10)
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Ef. 4:17• 17Esto pues digo, y requiero en el Señor, que no andéis más como los otros Gentiles, que andan en la vanidad de su sentido. (Ef. 4:17)
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Col. 3:17• 17Y todo lo que hacéis, sea de palabra, ó de hecho, hacedlo todo en el nombre del Señor Jesús, dando gracias á Dios Padre por él. (Col. 3:17)
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1 Ts. 4:1• 1Resta pues, hermanos, que os roguemos y exhortemos en el Señor Jesús, que de la manera que fuisteis enseñados de nosotros de cómo os conviene andar, y agradar á Dios, así vayáis creciendo. (1 Ts. 4:1)
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1 Ti. 5:21• 21Te requiero delante de Dios y del Señor Jesucristo, y de sus ángeles escogidos, que guardes estas cosas sin perjuicio de nadie, que nada hagas inclinándote á la una parte. (1 Ti. 5:21)
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1 Ti. 6:13‑14• 13Te mando delante de Dios, que da vida á todas las cosas, y de Jesucristo, que testificó la buena profesión delante de Poncio Pilato,
14Que guardes el mandamiento sin mácula ni reprensión, hasta la aparición de nuestro Señor Jesucristo:
(1 Ti. 6:13‑14)
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2 Ti. 4:1• 1Requiero yo pues delante de Dios, y del Señor Jesucristo, que ha de juzgar á los vivos y los muertos en su manifestación y en su reino. (2 Ti. 4:1)
that ye.
2 Ts. 3:14‑15• 14Y si alguno no obedeciere á nuestra palabra por carta, notad al tal, y no os juntéis con él, para que se avergüence.
15Mas no lo tengáis como á enemigo, sino amonestadle como á hermano.
(2 Ts. 3:14‑15)
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Mt. 18:17• 17Y si no oyere á ellos, dilo á la iglesia: y si no oyere á la iglesia, tenle por étnico y publicano. (Mt. 18:17)
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Ro. 16:17• 17Y os ruego hermanos, que miréis los que causan disensiones y escándalos contra la doctrina que vosotros habéis aprendido; y apartaos de ellos. (Ro. 16:17)
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1 Co. 5:11‑13• 11Mas ahora os he escrito, que no os envolváis, es á saber, que si alguno llamándose hermano fuere fornicario, ó avaro, ó idólatra, ó maldiciente, ó borracho, ó ladrón, con el tal ni aun comáis.
12Porque ¿qué me va á mí en juzgar á los que están fuera? ¿No juzgáis vosotros á los que están dentro?
13Porque á los que están fuera, Dios juzgará: quitad pues á ese malo de entre vosotros.
(1 Co. 5:11‑13)
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1 Ti. 6:5• 5Porfías de hombres corruptos de entendimiento y privados de la verdad, que tienen la piedad por granjería: apártate de los tales. (1 Ti. 6:5)
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2 Ti. 3:5• 5Teniendo apariencia de piedad, mas habiendo negado la eficacia de ella: y á éstos evita. (2 Ti. 3:5)
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He. 12:15• 15Mirando bien que ninguno se aparte de la gracia de Dios, que ninguna raíz de amargura brotando os impida, y por ella muchos sean contaminados; (He. 12:15)
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He. 12:16• 16Que ninguno sea fornicario, ó profano, como Esaú, que por una vianda vendió su primogenitura. (He. 12:16)
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3 Jn. 10‑11• 10Por esta causa, si yo viniere, recordaré las obras que hace parlando con palabras maliciosas contra nosotros; y no contento con estas cosas, no recibe á los hermanos, y prohibe á los que los quieren recibir, y los echa de la iglesia.
11Amado, no sigas lo que es malo, sino lo que es bueno. El que hace bien es de Dios: mas el que hace mal, no ha visto á Dios.
(3 Jn. 10‑11)
walketh.
after.
 This excitement into which they had been led had also betrayed itself in some among them by their neglect of their ordinary labors, “working not at all, but being busybodies,” intermeddling in the affairs of others. (2 Thessalonians 3 by J.N. Darby)
 It was not, in my judgment, too enthusiastic absorption with the Lord's coming which induced any to neglect their daily duty; it may have rather been that excited apprehension of the day of the Lord as if already set in which indisposed some to honest labor. (On 2 Thessalonians 3:6-9 by W. Kelly)
 The disorderly are not described as wicked persons, but still spoken of as brethren. (On 2 Thessalonians 3:6-9 by W. Kelly)
 To pass it by would be not merely their loss but His shame. To leave it vague would open the door for the self-importance of man ready enough to define and exact. The apostle was given to treat the offense gravely but with measure. (On 2 Thessalonians 3:6-9 by W. Kelly)

J. N. Darby Translation

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6
Now we enjoin you, brethren, in the name of our Lord Jesus Christ, that ye withdrawm from every brother walking disorderly and not according to the instructioni which he received from us.

JND Translation Notes

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m
Or "shrink from," "avoid"; only occurs here and 2 Cor. 8.20. Not as "withdraw," 2 Tim. 2.19.
i
As "directions," 1 Cor. 11.2.

W. Kelly Translation

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6
Now we charge you, brethren, in [the] name of oura Lord Jesus Christ, that ye withdraw from every brother walking disorderly and not according to the tradition which theyb received from us.

WK Translation Notes

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a
There is little good authority for omitting "our" Lord Jesus.
b
There is doubt whether it be "they," "ye," or "he" received; but "they" has unquestionably the best evidence in its favour, "he" of the Revised Text, the least.