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2 Thessalonians 3

2 Ts. 3:14 KJV (With Strong’s)

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14
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
any man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
obey
hupakouo (Greek #5219)
to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or conform to a command or authority
KJV usage: hearken, be obedient to, obey.
Pronounce: hoop-ak-oo'-o
Origin: from 5259 and 191
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
γby
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
this epistle
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epistole (Greek #1992)
a written message
KJV usage: "epistle," letter.
Pronounce: ep-is-tol-ay'
Origin: from 1989
, note
semeioo (Greek #4593)
to distinguish, i.e. mark (for avoidance)
KJV usage: note.
Pronounce: say-mi-o'-o
Origin: from 4592
that man
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
have
sunanamignumi (Greek #4874)
to mix up together, i.e. (figurative) associate with
KJV usage: (have, keep) company (with).
Pronounce: soon-an-am-ig'-noo-mee
Origin: from 4862 and a compound of 303 and 3396
d no
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
company with
sunanamignumi (Greek #4874)
to mix up together, i.e. (figurative) associate with
KJV usage: (have, keep) company (with).
Pronounce: soon-an-am-ig'-noo-mee
Origin: from 4862 and a compound of 303 and 3396
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he may be ashamed
entrepo (Greek #1788)
to invert, i.e. (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound
KJV usage: regard, (give) reference, shame.
Pronounce: en-trep'-o
Origin: from 1722 and the base of 5157
.

Cross References

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Ministry on This Verse

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obey.
Dt. 16:12• 12Y acuérdate que fuiste siervo en Egipto; por tanto guardarás y cumplirás estos estatutos. (Dt. 16:12)
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Pr. 5:13• 13Y no oí la voz de los que me adoctrinaban, Y á los que me enseñaban no incliné mi oído! (Pr. 5:13)
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Sof. 3:2• 2No escuchó la voz, ni recibió la disciplina: no se confió en Jehová, no se acercó á su Dios. (Sof. 3:2)
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2 Co. 2:9• 9Porque también por este fin os escribí, para tener experiencia de vosotros si sois obedientes en todo. (2 Co. 2:9)
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2 Co. 7:15• 15Y sus entrañas son más abundantes para con vosotros, cuando se acuerda de la obediencia de todos vosotros, de cómo lo recibisteis con temor y temblor. (2 Co. 7:15)
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2 Co. 10:6• 6Y estando prestos para castigar toda desobediencia, cuando vuestra obediencia fuere cumplida. (2 Co. 10:6)
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Fil. 2:12• 12Por tanto, amados míos, como siempre habéis obedecido, no como en mi presencia solamente, sino mucho más ahora en mi ausencia, ocupaos en vuestra salvación con temor y temblor; (Fil. 2:12)
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1 Ts. 4:8• 8Así que, el que menosprecia, no menosprecia á hombre, sino á Dios, el cual también nos dió su Espíritu Santo. (1 Ts. 4:8)
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Flm. 21• 21Te he escrito confiando en tu obediencia, sabiendo que aun harás más de lo que digo. (Flm. 21)
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He. 13:17• 17Obedeced á vuestros pastores, y sujetaos á ellos; porque ellos velan por vuestras almas, como aquellos que han de dar cuenta; para que lo hagan con alegría, y no gimiendo; porque esto no os es útil. (He. 13:17)
by this epistle, note that man.
or, signify that man by anepistle.
that he.
Nm. 12:14• 14Respondió Jehová á Moisés: Pues si su padre hubiera escupido en su cara, ¿ no se avergonzaría por siete días?: sea echada fuera del real por siete días, y después se reunirá. (Nm. 12:14)
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Esd. 9:6• 6Y dije: Dios mío, confuso y avergonzado estoy para levantar, oh Dios mío, mi rostro á ti: porque nuestras iniquidades se han multiplicado sobre nuestra cabeza, y nuestros delitos han crecido hasta el cielo. (Esd. 9:6)
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Sal. 83:16• 16Llena sus rostros de vergüenza; Y busquen tu nombre, oh Jehová. (Sal. 83:16)
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Jer. 3:3• 3Por esta causa las aguas han sido detenidas, y faltó la lluvia de la tarde; y has tenido frente de mala mujer, ni quisiste tener vergüenza. (Jer. 3:3)
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Jer. 6:15• 15¿Hanse avergonzado de haber hecho abominación? No por cierto, no se han avergonzado, ni aun saben tener vergüenza: por tanto caerán entre los que caerán; caerán cuando los visitaré, dice Jehová. (Jer. 6:15)
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Jer. 31:18‑20• 18Escuchando, he oído á Ephraim que se lamentaba: Azotásteme, y fuí castigado como novillo indómito: conviérteme y seré convertido; porque tú eres Jehová mi Dios.
19Porque después que me convertí, tuve arrepentimiento, y después que me conocí, herí el muslo: avergoncéme, y confundíme, porque llevé la afrenta de mis mocedades.
20¿No es Ephraim hijo precioso para mí? ¿no es niño delicioso? pues desde que hablé de él, heme acordado de él constantemente. Por eso mis entrañas se conmovieron por él: apiadado, tendré de él misericordia, dice Jehová.
(Jer. 31:18‑20)
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Ez. 16:61‑63• 61Y acordarte has de tus caminos y te avergonzarás, cuando recibirás á tus hermanas, las mayores que tú con las menores que tú, las cuales yo te daré por hijas, mas no por tu pacto.
62Y confirmaré mi pacto contigo, y sabrás que yo soy Jehová;
63Para que te acuerdes, y te avergüences, y nunca más abras la boca á causa de tu vergüenza, cuando me aplacare para contigo de todo lo que hiciste, dice el Señor Jehová.
(Ez. 16:61‑63)
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Ez. 36:31‑32• 31Y os acordaréis de vuestros malos caminos, y de vuestras obras que no fueron buenas; y os avergonzaréis de vosotros mismos por vuestras iniquidades, y por vuestras abominaciones.
32No lo hago por vosotros, dice el Señor Jehová, séaos notorio: avergonzaos y confundíos de vuestras iniquidades, casa de Israel.
(Ez. 36:31‑32)
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Lc. 15:18‑21• 18Me levantaré, é iré á mi padre, y le diré: Padre, he pecado contra el cielo y contra ti;
19Ya no soy digno de ser llamado tu hijo; hazme como á uno de tus jornaleros.
20Y levantándose, vino á su padre. Y como aun estuviese lejos, viólo su padre, y fué movido á misericordia, y corrió, y echóse sobre su cuello, y besóle.
21Y el hijo le dijo: Padre, he pecado contra el cielo, y contra ti, y ya no soy digno de ser llamado tu hijo.
(Lc. 15:18‑21)
 The dislike of selfishness in others soon produces reaction and repulsion in themselves. The apostle would not have it so, but rather an even and earnest perseverance in all that is fair in the Master's eyes, whilst dealing plainly with such erring brethren and dishonorable ways. (On 2 Thessalonians 3:10-15 by W. Kelly)

J. N. Darby Translation

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But if any one obey not our word by the letter, mark that man, and do not keep company with him, that he may be ashamed of himself;

W. Kelly Translation

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And if any obeyeth not our word by the epistle, mark him to keep no company with him, that he may be ashamed;