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1 Timothy 1

1 Tim. 1:5 KJV (With Strong’s)

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5
Now
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the end
telos (Greek #5056)
properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
KJV usage: + continual, custom, end(-ing), finally, uttermost. Compare 5411.
Pronounce: tel'-os
Origin: from a primary τέλλω (to set out for a definite point or goal)
m of the commandment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paraggelia (Greek #3852)
a mandate
KJV usage: charge, command.
Pronounce: par-ang-gel-ee'-ah
Origin: from 3853
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
charity
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
out of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
a pure
katharos (Greek #2513)
clean (literally or figuratively)
KJV usage: clean, clear, pure.
Pronounce: kath-ar-os'
Origin: of uncertain affinity
n heart
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of a good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
conscience
suneidesis (Greek #4893)
co-perception, i.e. moral consciousness
KJV usage: conscience.
Pronounce: soon-i'-day-sis
Origin: from a prolonged form of 4894
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
unfeigned
anupokritos (Greek #505)
undissembled, i.e. sincere
KJV usage: without dissimulation (hypocrisy), unfeigned.
Pronounce: an-oo-pok'-ree-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 5271
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m
Rom. 13:8,10• 8Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
 10Love worketh no ill to his neighbor: therefore love is the fulfilling of the law. (Rom. 13:8,10)
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Gal. 5:14• 14For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbor as thyself. (Gal. 5:14)
n
2 Tim. 2:22• 22Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. (2 Tim. 2:22)

More on:

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Charity,
conscience,
Faith,
Heart

Cross References

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Ministry on This Verse

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the end.
Rom. 10:4• 4For Christ is the end of the law for righteousness to every one that believeth. (Rom. 10:4)
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Rom. 13:8‑10• 8Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
 9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbor as thyself.
 10Love worketh no ill to his neighbor: therefore love is the fulfilling of the law. (Rom. 13:8‑10)
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Gal. 5:13‑14,22• 13For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
 14For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbor as thyself.
 22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, (Gal. 5:13‑14,22)
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1 John 4:7‑14• 7Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
 8He that loveth not knoweth not God; for God is love.
 9In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
 10Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
 11Beloved, if God so loved us, we ought also to love one another.
 12No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
 13Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.
 14And we have seen and do testify that the Father sent the Son to be the Saviour of the world. (1 John 4:7‑14)
charity.
Mark 12:28‑34• 28And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
 29And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
 30And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
 31And the second is like, namely this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.
 32And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
 33And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices.
 34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. (Mark 12:28‑34)
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Rom. 14:15• 15But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. (Rom. 14:15)
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1 Cor. 8:1‑3• 1Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
 2And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
 3But if any man love God, the same is known of him. (1 Cor. 8:1‑3)
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1 Cor. 13:1‑13• 1Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
 2And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
 3And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
 4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
 5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
 6Rejoiceth not in iniquity, but rejoiceth in the truth;
 7Beareth all things, believeth all things, hopeth all things, endureth all things.
 8Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
 9For we know in part, and we prophesy in part.
 10But when that which is perfect is come, then that which is in part shall be done away.
 11When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
 12For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
 13And now abideth faith, hope, charity, these three; but the greatest of these is charity. (1 Cor. 13:1‑13)
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1 Cor. 14:1• 1Follow after charity, and desire spiritual gifts, but rather that ye may prophesy. (1 Cor. 14:1)
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1 Peter 4:8• 8And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. (1 Peter 4:8)
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2 Peter 1:7• 7And to godliness brotherly kindness; and to brotherly kindness charity. (2 Peter 1:7)
a pure.
Psa. 24:4• 4He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. (Psa. 24:4)
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Psa. 51:10• 10Create in me a clean heart, O God; and renew a right spirit within me. (Psa. 51:10)
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Jer. 4:14• 14O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee? (Jer. 4:14)
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Matt. 5:8• 8Blessed are the pure in heart: for they shall see God. (Matt. 5:8)
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Matt. 12:35• 35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. (Matt. 12:35)
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Acts 15:9• 9And put no difference between us and them, purifying their hearts by faith. (Acts 15:9)
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2 Tim. 2:22• 22Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. (2 Tim. 2:22)
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James 4:8• 8Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. (James 4:8)
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1 Peter 1:22• 22Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: (1 Peter 1:22)
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1 John 3:3• 3And every man that hath this hope in him purifieth himself, even as he is pure. (1 John 3:3)
a good.
1 Tim. 1:19• 19Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: (1 Tim. 1:19)
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1 Tim. 3:9• 9Holding the mystery of the faith in a pure conscience. (1 Tim. 3:9)
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Acts 23:1• 1And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day. (Acts 23:1)
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Acts 24:16• 16And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men. (Acts 24:16)
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Rom. 9:1• 1I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, (Rom. 9:1)
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2 Cor. 1:12• 12For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. (2 Cor. 1:12)
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2 Tim. 1:3• 3I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day; (2 Tim. 1:3)
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Titus 1:15• 15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. (Titus 1:15)
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Heb. 9:14• 14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (Heb. 9:14)
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Heb. 10:22• 22Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. (Heb. 10:22)
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Heb. 13:18• 18Pray for us: for we trust we have a good conscience, in all things willing to live honestly. (Heb. 13:18)
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1 Peter 3:16,21• 16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
 21The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: (1 Peter 3:16,21)
faith.
Gal. 5:6• 6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. (Gal. 5:6)
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2 Tim. 1:5• 5When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also. (2 Tim. 1:5)
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Heb. 11:5‑6• 5By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
 6But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. (Heb. 11:5‑6)
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1 John 3:23• 23And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. (1 John 3:23)
• a pure heart—a heart from which every motive and thought comes by the. Holy Ghost from a nature within capable of enjoying God in light; which loves to think the thoughts of God, to walk in His ways, to look forward to be with Him, and to enjoy Him even now; and, having such a hope, to purify itself even as He is pure. (“1 Timothy 1”)
• a good conscience—a conscience that can know God in the unsullied purity of light and holiness in which He dwells (“1 Timothy 1”)
• " faith unfeigned;" full and perfect trust and confidence in God Himself, as One who is for him (“1 Timothy 1”)
• It is well accordingly to adhere to the strict expression in 5, as it stands related to verses 3 and 18, which it would be absurd to connect with the law. It is rather in contrast, as an evangelical charge on which the apostle insists (“On 1 Timothy 1:5-11” by W. Kelly)
• These are the effects of the gospel brought home to the believers: of which things the law is essentially incapable. (“On 1 Timothy 1:5-11” by W. Kelly)
• Sound doctrine can only be maintained with a right moral condition. (“The Charge and Its End: 1 Timothy 1” by H. Smith)
• Love in the heart, "a good conscience" and "faith unfeigned" are qualities which God alone can see, though others may see the effect they produce in the life. (“The Charge and Its End: 1 Timothy 1” by H. Smith)

J. N. Darby Translation

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5
But the end of what is enjoinedf is love out of a pure heart and a good conscience and unfeigned faithg;

JND Translation Notes

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f
This refers to ver. 3.
g
i.e. "love out of a pure heart and (out of) a good conscience and (out of) unfeigned faith."

W. Kelly Translation

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5
Nowa the end of the chargeb is love out of a pure heart and a good conscience and faith unfeigned;

WK Translation Notes

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a
There is not the least need of a parenthesis from here to verse 17 inclusively.
b
The Revisers have well given "charge," as in vss. 3 and 18, where "commandment" misleads, as many ignorantly think of the law, especially as this follows in vs. 7, not seeing the contrast. The word "commandment" confounds the thing meant, either with the "commandment" in vs. 1, or still more fatally with the law treated of in vss. 7-10.