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Titus 1

Titus 1:15 KJV (With Strong’s)

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15
Untol the pure
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
katharos (Greek #2513)
clean (literally or figuratively)
KJV usage: clean, clear, pure.
Pronounce: kath-ar-os'
Origin: of uncertain affinity
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
are pure
katharos (Greek #2513)
clean (literally or figuratively)
KJV usage: clean, clear, pure.
Pronounce: kath-ar-os'
Origin: of uncertain affinity
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
unto them that are defiled
miaino (Greek #3392)
to sully or taint, i.e. contaminate (ceremonially or morally)
KJV usage: defile.
Pronounce: me-ah'-ee-no
Origin: perhaps a primary verb
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
unbelieving
apistos (Greek #571)
(actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
KJV usage: that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).
Pronounce: ap'-is-tos
Origin: from 1 (as a negative particle) and 4103
is nothing
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
pure
katharos (Greek #2513)
clean (literally or figuratively)
KJV usage: clean, clear, pure.
Pronounce: kath-ar-os'
Origin: of uncertain affinity
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
mind
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nous (Greek #3563)
the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning
KJV usage: mind, understanding. Compare 5590.
Pronounce: nooce
Origin: probably from the base of 1097
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
conscience
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
suneidesis (Greek #4893)
co-perception, i.e. moral consciousness
KJV usage: conscience.
Pronounce: soon-i'-day-sis
Origin: from a prolonged form of 4894
is defiled
miaino (Greek #3392)
to sully or taint, i.e. contaminate (ceremonially or morally)
KJV usage: defile.
Pronounce: me-ah'-ee-no
Origin: perhaps a primary verb
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Rom. 14:14,20• 14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
 20For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. (Rom. 14:14,20)

More on:

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conscience

Cross References

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Ministry on This Verse

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the pure.
Luke 11:39‑41• 39And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
 40Ye fools, did not he that made that which is without make that which is within also?
 41But rather give alms of such things as ye have; and, behold, all things are clean unto you. (Luke 11:39‑41)
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Acts 10:15• 15And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. (Acts 10:15)
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Rom. 14:14,20• 14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
 20For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. (Rom. 14:14,20)
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1 Cor. 6:12‑13• 12All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
 13Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body. (1 Cor. 6:12‑13)
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1 Cor. 10:23,25,31• 23All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
 25Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
 31Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. (1 Cor. 10:23,25,31)
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1 Tim. 4:3‑4• 3Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
 4For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: (1 Tim. 4:3‑4)
but.
Prov. 21:4• 4An high look, and a proud heart, and the plowing of the wicked, is sin. (Prov. 21:4)
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Hag. 2:13• 13Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean. (Hag. 2:13)
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Zech. 7:5‑6• 5Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?
 6And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves? (Zech. 7:5‑6)
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Matt. 15:18• 18But those things which proceed out of the mouth come forth from the heart; and they defile the man. (Matt. 15:18)
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Rom. 14:20,23• 20For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
 23And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. (Rom. 14:20,23)
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1 Cor. 11:27‑29• 27Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
 28But let a man examine himself, and so let him eat of that bread, and drink of that cup.
 29For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. (1 Cor. 11:27‑29)
their.
1 Cor. 8:7• 7Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled. (1 Cor. 8:7)
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Heb. 9:14• 14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (Heb. 9:14)
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Heb. 10:22• 22Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. (Heb. 10:22)
• it is of God Who, as He has called, will also keep His own, through our Lord Jesus-loved in the world, and loved unto the end. To such all things are pure, because they themselves are pure. It is no question now of abstinence from this or that; of allowance of legal sanctity; of fleshly uncleanness. The will of God as expressed by His word directs the believer, as we see its perfection in the Lord Jesus. This is the true rule of life. Without Christ there can be nothing but a rule of death. And to the defiled and unbelieving nothing is pure. (“On Titus 1:15-16” by W. Kelly)
• For him whose heart is defiled it needs not to go out of himself to find that which is impure. (“Titus 1” by J.N. Darby)

J. N. Darby Translation

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15
All things are pure to the pure; but to the defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.

W. Kelly Translation

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15
To the pure all things [are] pure; but to the defiled and unfaithful [is] nothing pure; but both their mind and their conscience have been defiled.