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1 Corinthians 13

1 Cor. 13:4 KJV (With Strong’s)

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4
Charity
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
sufferethd long
makrothumeo (Greek #3114)
to be long-spirited, i.e. (objectively) forbearing or (subjectively) patient
KJV usage: bear (suffer) long, be longsuffering, have (long) patience, be patient, patiently endure.
Pronounce: mak-roth-oo-meh'-o
Origin: from the same as 3116
, and is kind
chresteuomai (Greek #5541)
to show oneself useful, i.e. act benevolently
KJV usage: be kind.
Pronounce: khraste-yoo'-om-ahee
Origin: middle voice from 5543
; charity
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
envieth
zeloo (Greek #2206)
to have warmth of feeling for or against
KJV usage: affect, covet (earnestly), (have) desire, (move with) envy, be jealous over, (be) zealous(-ly affect).
Pronounce: dzay-lo'-o
Origin: from 2205
f not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
; charity
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
ηvaunteth
perpereuomai (Greek #4068)
to boast
KJV usage: vaunt itself.
Pronounce: per-per-yoo'-om-ahee
Origin: middle voice from πέρπερος (braggart; perhaps by reduplication of the base of 4008)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
itself
perpereuomai (Greek #4068)
to boast
KJV usage: vaunt itself.
Pronounce: per-per-yoo'-om-ahee
Origin: middle voice from πέρπερος (braggart; perhaps by reduplication of the base of 4008)
, is
phusioo (Greek #5448)
to inflate, i.e. (figuratively) make proud (haughty)
KJV usage: puff up.
Pronounce: foo-see-o'-o
Origin: from 5449 in the primary sense of blowing
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
puffedg up
phusioo (Greek #5448)
to inflate, i.e. (figuratively) make proud (haughty)
KJV usage: puff up.
Pronounce: foo-see-o'-o
Origin: from 5449 in the primary sense of blowing
,

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Cross References

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Ministry on This Verse

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suffereth.
Prov. 10:12• 12Hatred stirreth up strifes: but love covereth all sins. (Prov. 10:12)
;
2 Cor. 6:6• 6By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, (2 Cor. 6:6)
;
Gal. 5:22• 22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, (Gal. 5:22)
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Eph. 4:2• 2With all lowliness and meekness, with longsuffering, forbearing one another in love; (Eph. 4:2)
;
Col. 1:11• 11Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; (Col. 1:11)
;
Col. 3:12• 12Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; (Col. 3:12)
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2 Tim. 2:25• 25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; (2 Tim. 2:25)
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2 Tim. 3:10• 10But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, (2 Tim. 3:10)
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2 Tim. 4:2• 2Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. (2 Tim. 4:2)
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James 3:17• 17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. (James 3:17)
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1 Peter 4:8• 8And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. (1 Peter 4:8)
is kind.
Neh. 9:17• 17And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not. (Neh. 9:17)
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Prov. 19:22• 22The desire of a man is his kindness: and a poor man is better than a liar. (Prov. 19:22)
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Prov. 31:20,26• 20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.
26She openeth her mouth with wisdom; and in her tongue is the law of kindness.
(Prov. 31:20,26)
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Luke 6:35‑36• 35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
36Be ye therefore merciful, as your Father also is merciful.
(Luke 6:35‑36)
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Eph. 4:32• 32And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you. (Eph. 4:32)
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Col. 3:12• 12Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; (Col. 3:12)
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1 Peter 3:8• 8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: (1 Peter 3:8)
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2 Peter 1:7• 7And to godliness brotherly kindness; and to brotherly kindness charity. (2 Peter 1:7)
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1 John 3:16‑18• 16Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
17But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
18My little children, let us not love in word, neither in tongue; but in deed and in truth.
(1 John 3:16‑18)
;
1 John 4:11• 11Beloved, if God so loved us, we ought also to love one another. (1 John 4:11)
envieth.
1 Cor. 3:3• 3For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? (1 Cor. 3:3)
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Gen. 30:1• 1And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die. (Gen. 30:1)
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Gen. 37:11• 11And his brethren envied him; but his father observed the saying. (Gen. 37:11)
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Matt. 27:18• 18For he knew that for envy they had delivered him. (Matt. 27:18)
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Rom. 1:29• 29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, (Rom. 1:29)
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Rom. 13:13• 13Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. (Rom. 13:13)
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2 Cor. 12:20• 20For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults: (2 Cor. 12:20)
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Gal. 5:21,26• 21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
26Let us not be desirous of vain glory, provoking one another, envying one another.
(Gal. 5:21,26)
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Phil. 1:15• 15Some indeed preach Christ even of envy and strife; and some also of good will: (Phil. 1:15)
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1 Tim. 6:4• 4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, (1 Tim. 6:4)
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Titus 3:3• 3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. (Titus 3:3)
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James 3:14‑16• 14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15This wisdom descendeth not from above, but is earthly, sensual, devilish.
16For where envying and strife is, there is confusion and every evil work.
(James 3:14‑16)
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James 4:5• 5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? (James 4:5)
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1 Peter 2:1• 1Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, (1 Peter 2:1)
vaunteth not itself.
or, is not rash.
1 Sam. 25:21‑22,33‑34• 21Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.
22So and more also do God unto the enemies of David, if I leave of all that pertain to him by the morning light any that pisseth against the wall.
33And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
34For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
(1 Sam. 25:21‑22,33‑34)
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1 Kings 20:10‑11• 10And Ben-hadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.
11And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.
(1 Kings 20:10‑11)
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Psa. 10:5• 5His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them. (Psa. 10:5)
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Prov. 13:10• 10Only by pride cometh contention: but with the well advised is wisdom. (Prov. 13:10)
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Prov. 17:14• 14The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with. (Prov. 17:14)
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Prov. 25:8‑10• 8Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbor hath put thee to shame.
9Debate thy cause with thy neighbor himself; and discover not a secret to another:
10Lest he that heareth it put thee to shame, and thine infamy turn not away.
(Prov. 25:8‑10)
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Eccl. 7:8‑9• 8Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
9Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
(Eccl. 7:8‑9)
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Eccl. 10:4• 4If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences. (Eccl. 10:4)
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Dan. 3:19‑22• 19Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.
20And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.
21Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.
22Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.
(Dan. 3:19‑22)
is not.
 It is worthy of note that the qualities of divine love are almost entirely of a passive character. The first eight qualities pointed out by the Spirit are the expression of this renunciation of self. (1 Corinthians 13 by J.N. Darby)
 (1) "Love has long patience." The flesh is ever impatient, but love can suffer long and wait God's time. Fleshly endurance is soon exhausted; love does not wear out. (2) Love "is kind." The flesh even if it waits, will often do so in a fretful and resentful spirit; but love, while waiting can retain a kindly spirit of consideration for others. (3) "Love is not emulous of others." The flesh ever seeks a place above others, and is jealous of favor or position bestowed on others rather than self. Love can delight in honors bestowed upon another without a thought of envy. (4) "Love is not insolent and rash." The flesh is aggressive, rashly pushing itself into prominence. Love is not self-assertive, but rather retiring and reticent. (5) Love "is not puffed up." The flesh is often vain and filled with its self-importance. Love takes the lowly place in service to others. (1 Corinthians 13 by H. Smith)

J. N. Darby Translation

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4
Love has long patience, is kind; love is not emulous of others; love is not insolent and rashc, is not puffed up,

JND Translation Notes

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c
Or "vain-glorious."

W. Kelly Translation

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4
Love is long-suffering, is kind; love is not emulous, is not vain-glorious, is not puffed up,