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Ecclesiastes 10

Eccl. 10:4 KJV (With Strong’s)

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If the spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
of the ruler
mashal (Hebrew #4910)
to rule
KJV usage: (have, make to have) dominion, governor, X indeed, reign, (bear, cause to, have) rule(-ing, -r), have power.
Pronounce: maw-shal'
Origin: a primitive root
rise up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
against thee, leave
yanach (Hebrew #3240)
to deposit; by implication, to allow to stay
KJV usage: bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to 5117, and the others here.)
Pronounce: yaw-nakh'
Origin: a primitive root
notf thy place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
; forg yielding
marpe' (Hebrew #4832)
properly, curative, i.e. literally (concretely) a medicine, or (abstractly) a cure; figuratively (concretely) deliverance, or (abstractly) placidity
KJV usage: ((in-))cure(-able), healing(-lth), remedy, sound, wholesome, yielding.
Pronounce: mar-pay'
Origin: from 7495
pacifieth
yanach (Hebrew #3240)
to deposit; by implication, to allow to stay
KJV usage: bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to 5117, and the others here.)
Pronounce: yaw-nakh'
Origin: a primitive root
great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
offences
chet' (Hebrew #2399)
a crime or its penalty
KJV usage: fault, X grievously, offence, (punishment of) sin.
Pronounce: khate
Origin: from 2398
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Cross References

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Ministry on This Verse

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leave.
for.
1 Sam. 25:24‑44• 24And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience, and hear the words of thine handmaid.
25Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.
26Now therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.
27And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.
28I pray thee, forgive the trespass of thine handmaid: for the Lord will certainly make my lord a sure house; because my lord fighteth the battles of the Lord, and evil hath not been found in thee all thy days.
29Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the Lord thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.
30And it shall come to pass, when the Lord shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel;
31That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.
32And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:
33And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
34For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
35So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.
36And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.
37But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.
38And it came to pass about ten days after, that the Lord smote Nabal, that he died.
39And when David heard that Nabal was dead, he said, Blessed be the Lord, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the Lord hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to him to wife.
40And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David sent us unto thee, to take thee to him to wife.
41And she arose, and bowed herself on her face to the earth, and said, Behold, let thine handmaid be a servant to wash the feet of the servants of my lord.
42And Abigail hasted, and arose, and rode upon an ass, with five damsels of hers that went after her; and she went after the messengers of David, and became his wife.
43David also took Ahinoam of Jezreel; and they were also both of them his wives.
44But Saul had given Michal his daughter, David's wife, to Phalti the son of Laish, which was of Gallim.
(1 Sam. 25:24‑44)
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Prov. 25:15• 15By long forbearing is a prince persuaded, and a soft tongue breaketh the bone. (Prov. 25:15)
 Yielding to the powers above rather than rebelling against them, marks the path of wisdom. (Ecclesiastes 10 by F.C. Jennings)

J. N. Darby Translation

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If the spirit of the ruler rise up against thee, leave not thy place; for quietness pacifieth great offencesc.

JND Translation Notes

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c
Or "gentleness allayeth great sins." see Prov. 15.4.