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Matthew 27

Matt. 27:18 KJV (With Strong’s)

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18
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
he knew
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
envy
phthonos (Greek #5355)
ill-will (as detraction), i.e. jealousy (spite)
KJV usage: envy.
Pronounce: fthon'-os
Origin: probably akin to the base of 5351
r they had delivered
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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r
Prov. 27:4• 4Wrath is cruel, and anger is outrageous; but who is able to stand before envy? (Prov. 27:4)
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Eccl. 4:4• 4Again, I considered all travail, and every right work, that for this a man is envied of his neighbor. This is also vanity and vexation of spirit. (Eccl. 4:4)

Cross References

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he.
Gen. 37:11• 11And his brethren envied him; but his father observed the saying. (Gen. 37:11)
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1 Sam. 18:7‑11• 7And the women answered one another as they played, and said, Saul hath slain his thousands, and David his ten thousands.
 8And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?
 9And Saul eyed David from that day and forward.
 10And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and there was a javelin in Saul's hand.
 11And Saul cast the javelin; for he said, I will smite David even to the wall with it. And David avoided out of his presence twice. (1 Sam. 18:7‑11)
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Psa. 106:16• 16They envied Moses also in the camp, and Aaron the saint of the Lord. (Psa. 106:16)
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Prov. 27:4• 4Wrath is cruel, and anger is outrageous; but who is able to stand before envy? (Prov. 27:4)
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Eccl. 4:4• 4Again, I considered all travail, and every right work, that for this a man is envied of his neighbor. This is also vanity and vexation of spirit. (Eccl. 4:4)
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Isa. 26:11• 11Lord, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them. (Isa. 26:11)
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Mark 15:10• 10For he knew that the chief priests had delivered him for envy. (Mark 15:10)
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Acts 5:17• 17Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation, (Acts 5:17)
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Acts 7:9• 9And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him, (Acts 7:9)
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Acts 13:45• 45But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. (Acts 13:45)
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James 4:5• 5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? (James 4:5)
envy.Or, malice [phthonos ,] probably from [phthino,] to decay, wither, pine away, according to that of Solomon.
Prov. 27:4• 4Wrath is cruel, and anger is outrageous; but who is able to stand before envy? (Prov. 27:4)

J. N. Darby Translation

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18
For he knew that they had delivered him up through envy.

W. Kelly Translation

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18
For he knew that they had delivered him up through envy.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)