Go
Articles on

Mark 15

Mark 15:10 KJV (With Strong’s)

+
10
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
he knew
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the chief priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
had delivered
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
envy
phthonos (Greek #5355)
ill-will (as detraction), i.e. jealousy (spite)
KJV usage: envy.
Pronounce: fthon'-os
Origin: probably akin to the base of 5351
b.
b
Prov. 27:4• 4Wrath is cruel, and anger is outrageous; but who is able to stand before envy? (Prov. 27:4)
;
Eccl. 4:4• 4Again, I considered all travail, and every right work, that for this a man is envied of his neighbor. This is also vanity and vexation of spirit. (Eccl. 4:4)
;
Acts 13:45• 45But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. (Acts 13:45)
;
Titus 3:3• 3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. (Titus 3:3)

More on:

+
Chief Priest,
Priest; Priesthood

Cross References

+
for envy.
Gen. 4:4‑6• 4And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering:
 5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
 6And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen? (Gen. 4:4‑6)
;
Gen. 37:11• 11And his brethren envied him; but his father observed the saying. (Gen. 37:11)
;
1 Sam. 18:8‑9• 8And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?
 9And Saul eyed David from that day and forward. (1 Sam. 18:8‑9)
;
Prov. 27:4• 4Wrath is cruel, and anger is outrageous; but who is able to stand before envy? (Prov. 27:4)
;
Eccl. 4:4• 4Again, I considered all travail, and every right work, that for this a man is envied of his neighbor. This is also vanity and vexation of spirit. (Eccl. 4:4)
;
Matt. 27:18• 18For he knew that for envy they had delivered him. (Matt. 27:18)
;
Acts 13:45• 45But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. (Acts 13:45)
;
Titus 3:3• 3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. (Titus 3:3)
;
James 3:14‑16• 14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
 15This wisdom descendeth not from above, but is earthly, sensual, devilish.
 16For where envying and strife is, there is confusion and every evil work. (James 3:14‑16)
;
James 4:5• 5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? (James 4:5)
;
1 John 3:12• 12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous. (1 John 3:12)

J. N. Darby Translation

+
10
for he knew that the chief priests had delivered him up through envy.

W. Kelly Translation

+
10
For he knew that the chief priests had delivered him up through envy.