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Titus 1

Titus 1:15 KJV (With Strong’s)

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15
Untol the pure
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
katharos (Greek #2513)
clean (literally or figuratively)
KJV usage: clean, clear, pure.
Pronounce: kath-ar-os'
Origin: of uncertain affinity
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
are pure
katharos (Greek #2513)
clean (literally or figuratively)
KJV usage: clean, clear, pure.
Pronounce: kath-ar-os'
Origin: of uncertain affinity
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
unto them that are defiled
miaino (Greek #3392)
to sully or taint, i.e. contaminate (ceremonially or morally)
KJV usage: defile.
Pronounce: me-ah'-ee-no
Origin: perhaps a primary verb
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
unbelieving
apistos (Greek #571)
(actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
KJV usage: that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).
Pronounce: ap'-is-tos
Origin: from 1 (as a negative particle) and 4103
is nothing
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
pure
katharos (Greek #2513)
clean (literally or figuratively)
KJV usage: clean, clear, pure.
Pronounce: kath-ar-os'
Origin: of uncertain affinity
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
mind
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nous (Greek #3563)
the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning
KJV usage: mind, understanding. Compare 5590.
Pronounce: nooce
Origin: probably from the base of 1097
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
conscience
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
suneidesis (Greek #4893)
co-perception, i.e. moral consciousness
KJV usage: conscience.
Pronounce: soon-i'-day-sis
Origin: from a prolonged form of 4894
is defiled
miaino (Greek #3392)
to sully or taint, i.e. contaminate (ceremonially or morally)
KJV usage: defile.
Pronounce: me-ah'-ee-no
Origin: perhaps a primary verb
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Rom. 14:14,20• 14I know and am persuaded in [the] Lord Jesus that nothing [is] unclean by itself; unless to him that reckoneth anything to be unclean, to him [it is] unclean.
 20Do not for the sake of meat pull down the work of God. All things are clean; but [it is] evil to the man that eateth while stumbling. (Rom. 14:14,20)

More on:

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conscience

Cross References

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Ministry on This Verse

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the pure.
Luke 11:39‑41• 39{i}But the Lord{/i} said unto him, Now do ye Pharisees cleanse the outside of the cup and of the dish; but your inward [parts] are full of plunder and wickedness.
 40Fools, hath not he who hath made the outside made the inside also?
 41{i}But{/i} rather give alms of what ye have: and, behold, all things are clean unto you. (Luke 11:39‑41)
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Acts 10:15• 15And a voice [came] again a second time unto him, What God cleansed deem not thou common. (Acts 10:15)
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Rom. 14:14,20• 14I know and am persuaded in [the] Lord Jesus that nothing [is] unclean by itself; unless to him that reckoneth anything to be unclean, to him [it is] unclean.
 20Do not for the sake of meat pull down the work of God. All things are clean; but [it is] evil to the man that eateth while stumbling. (Rom. 14:14,20)
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1 Cor. 6:12‑13• 12All things are lawful to me, but not all things profit; all things are lawful to me, but I will not be brought under the power of any.
 13Meats for the belly, and the belly for meats, but God will bring to nought both it and them; but the body [is] not for fornication but for the Lord, and the Lord for the body. (1 Cor. 6:12‑13)
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1 Cor. 10:23,25,31• 23All things are lawful, but not all profit; all things are lawful, but not all edify.
 25Everything that is offered for sale in the shambles eat, examining nothing for conscience' sake:
 31Whether then ye eat or drink or do anything, do all things unto God's glory. (1 Cor. 10:23,25,31)
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1 Tim. 4:3‑4• 3forbidding to marry, [bidding] to abstain from meats which God created for reception with thanksgiving by those faithful and fully acquainted with the truth.
 4Because every creature of God [is] good, and nothing to be rejected when received with thanksgiving, (1 Tim. 4:3‑4)
but.
Prov. 21:4•  (Prov. 21:4)
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Hag. 2:13•  (Hag. 2:13)
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Zech. 7:5‑6•  (Zech. 7:5‑6)
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Matt. 15:18• 18{i}but the things which go forth out of the mouth come out of the heart, and those defile man.{/i} (Matt. 15:18)
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Rom. 14:20,23• 20Do not for the sake of meat pull down the work of God. All things are clean; but [it is] evil to the man that eateth while stumbling.
 23but he that doubteth is condemned if he eat, because [it is] not of faith; but everything which [is] not of faith is sin. (Rom. 14:20,23)
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1 Cor. 11:27‑29• 27Wherefore whosoever eateth the bread, or drinketh the cup of the Lord, unworthily, shall be guilty as to the body and the blood of the Lord.
 28But let a man prove himself, and so let him eat of the bread, and drink of the cup.
 29For he that eateth and drinketh eateth and drinketh judgment to himself, not discerning the body. (1 Cor. 11:27‑29)
their.
1 Cor. 8:7• 7Howbeit not in all [is] the knowledge, but some with conscience of the idol until now eat as of a thing sacrificed to an idol; and their conscience being weak is defiled. (1 Cor. 8:7)
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Heb. 9:14• 14by how much rather shall the blood of the Christ, who by [the] eternal Spirit offered himself spotless to God, purify your conscience from dead works to serve a living God? (Heb. 9:14)
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Heb. 10:22• 22let us approach with true heart in full assurance of faith, having our hearts sprinkled from a wicked conscience, and our body washed with pure water. (Heb. 10:22)
• it is of God Who, as He has called, will also keep His own, through our Lord Jesus-loved in the world, and loved unto the end. To such all things are pure, because they themselves are pure. It is no question now of abstinence from this or that; of allowance of legal sanctity; of fleshly uncleanness. The will of God as expressed by His word directs the believer, as we see its perfection in the Lord Jesus. This is the true rule of life. Without Christ there can be nothing but a rule of death. And to the defiled and unbelieving nothing is pure. (“On Titus 1:15-16” by W. Kelly)
• For him whose heart is defiled it needs not to go out of himself to find that which is impure. (“Titus 1” by J.N. Darby)

J. N. Darby Translation

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15
All things are pure to the pure; but to the defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.

W. Kelly Translation

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15
To the pure all things [are] pure; but to the defiled and unfaithful [is] nothing pure; but both their mind and their conscience have been defiled.