Go
Articles on

Acts 10

Acts 10:15 KJV (With Strong’s)

+
15
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
spake unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
the second time
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
deuteros (Greek #1208)
(ordinal) second (in time, place, or rank; also adverb)
KJV usage: afterward, again, second(-arily, time).
Pronounce: dyoo'-ter-os
Origin: as the compare of 1417
, What
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
hath cleansed
katharizo (Greek #2511)
to cleanse (literally or figuratively)
KJV usage: (make) clean(-se), purge, purify.
Pronounce: kath-ar-id'-zo
Origin: from 2513
f, that call
koinoo (Greek #2840)
to make (or consider) profane (ceremonially)
KJV usage: call common, defile, pollute, unclean.
Pronounce: koy-no'-o
Origin: from 2839
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
common
koinoo (Greek #2840)
to make (or consider) profane (ceremonially)
KJV usage: call common, defile, pollute, unclean.
Pronounce: koy-no'-o
Origin: from 2839
.
f
Acts 10:28• 28and he said to them, Yourselves know how unlawful it is for a Jew to join himself or come unto one of another race. And me God showed to call no man common or unclean: (Acts 10:28)
;
Matt. 15:11• 11{i}Not what enters into the mouth defiles the man; but what goes forth out of the mouth, this defiles the man.{/i} (Matt. 15:11)
;
Rom. 14:14• 14I know and am persuaded in [the] Lord Jesus that nothing [is] unclean by itself; unless to him that reckoneth anything to be unclean, to him [it is] unclean. (Rom. 14:14)
,etc.;
1 Cor. 10:25• 25Everything that is offered for sale in the shambles eat, examining nothing for conscience' sake: (1 Cor. 10:25)
;
1 Tim. 4:4• 4Because every creature of God [is] good, and nothing to be rejected when received with thanksgiving, (1 Tim. 4:4)

More on:

+
God

Cross References

+
What.
Acts 10:28• 28and he said to them, Yourselves know how unlawful it is for a Jew to join himself or come unto one of another race. And me God showed to call no man common or unclean: (Acts 10:28)
;
Acts 11:9• 9But a voice answered a second time out of heaven, What God cleansed make not thou common. (Acts 11:9)
;
Acts 15:9,20,29• 9and he put no difference between us and them, purifying their hearts by faith.
 20but write to them that they may abstain from pollutions of idols, and from fornication, and from what is strangled, and from blood.
 29to abstain from things sacrificed to idols, and blood, and things strangled, and fornication, from which if ye keep yourselves ye shall do well. Farewell. (Acts 15:9,20,29)
;
Matt. 15:11• 11{i}Not what enters into the mouth defiles the man; but what goes forth out of the mouth, this defiles the man.{/i} (Matt. 15:11)
;
Rev. 14:14‑17,20• 14And I saw, and, behold, a white cloud; and upon the cloud {i}I saw one{/i} sitting like {i}the{/i} Son of man, having upon his head a golden crown and in his hand a sharp sickle.
 15And another angel came forth out of the temple, crying with a loud voice to him that sat on the cloud, Send thy sickle and reap; for the time to reap hath come: for the harvest of the earth is dried up.
 16And he that sat upon the cloud put his sickle upon the earth; and the earth was reaped.
 17And another angel came forth out of the temple that is in the heaven, he also having a sharp sickle.
 20And the winepress was trodden without the city, and blood came forth out of the winepress unto the bridles of the horses, a thousand six hundred stadia off. (Rev. 14:14‑17,20)
;
1 Cor. 10:25• 25Everything that is offered for sale in the shambles eat, examining nothing for conscience' sake: (1 Cor. 10:25)
;
Gal. 2:12‑13• 12for before that certain came from James, he ate with the nations; but when they came, he was withdrawing and separating himself, being afraid of those of the circumcision;
 13and the rest of the Jews also dissembled with him, so that even Barnabas was carried away by their dissimulation. (Gal. 2:12‑13)
;
1 Tim. 4:3‑5• 3forbidding to marry, [bidding] to abstain from meats which God created for reception with thanksgiving by those faithful and fully acquainted with the truth.
 4Because every creature of God [is] good, and nothing to be rejected when received with thanksgiving,
 5for it is sanctified through God's word and intercession. (1 Tim. 4:3‑5)
;
Titus 1:15• 15To the pure all things [are] pure; but to the defiled and unfaithful [is] nothing pure; but both their mind and their conscience have been defiled. (Titus 1:15)
;
Heb. 9:9‑10• 9the which [is] a parable for the time present, according to which are offered both gifts and sacrifices, unable as to conscience to perfect the worshipper,
 10only with meats and drinks and different washings, ordinances of flesh imposed until a season of rectification. (Heb. 9:9‑10)

J. N. Darby Translation

+
15
And there was a voice again the second time to him, What God has cleansed, do not *thou* make common.

W. Kelly Translation

+
15
And a voice [came] again a second time unto him, What God cleansed deem not thou common.