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Song of Solomon 7

Song of Sol. 7:9 KJV (With Strong’s)

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9
And the roof of thy mouth
chek (Hebrew #2441)
properly, the palate or inside of the mouth; hence, the mouth itself (as the organ of speech, taste and kissing)
KJV usage: (roof of the) mouth, taste.
Pronounce: khake
Origin: probably from 2596 in the sense of tasting
like the best
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
wine
yayin (Hebrew #3196)
wine (as fermented); by implication, intoxication
KJV usage: banqueting, wine, wine(-bibber).
Pronounce: yah'-yin
Origin: from an unused root meaning to effervesce
for my beloved
dowd (Hebrew #1730)
from an unused root meaning properly, to boil, i.e. (figuratively) to love; by implication, a love- token, lover, friend; specifically an uncle
KJV usage: (well-)beloved, father's brother, love, uncle.
Pronounce: dode
Origin: or (shortened) dod {dode}
, that goeth
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
down ζsweetly
meyshar (Hebrew #4339)
evenness, i.e. (figuratively) prosperity or concord; also straightness, i.e. (figuratively) rectitude (only in plural with singular sense; often adverbially)
KJV usage: agreement, aright, that are equal, equity, (things that are) right(-eously, things), sweetly, upright(-ly, -ness).
Pronounce: may-shawr'
Origin: from 3474
, causing the lips
saphah (Hebrew #8193)
probably from 5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words.
Pronounce: saw-faw'
Origin: or (in dual and plural) sepheth {sef-eth'}
of ηthose that are asleep
yashen (Hebrew #3463)
sleepy
KJV usage: asleep, (one out of) sleep(-eth, -ing), slept.
Pronounce: yaw-shane'
Origin: from 3462
to speak
dabab (Hebrew #1680)
to move slowly, i.e. glide
KJV usage: cause to speak.
Pronounce: daw-bab'
Origin: a primitive root (compare 1679)
.
ζ
straightly.
η
or, the ancient.

More on:

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Wine

Cross References

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Ministry on This Verse

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the roof.
Song of Sol. 2:14• 14My dove, in the clefts of the rock, In the covert of the precipice, Let me see thy countenance, let me hear thy voice; For sweet is thy voice, and thy countenance is comely. (Song of Sol. 2:14)
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Song of Sol. 5:16• 16His mouth is most sweet: Yea, he is altogether lovely. This is my beloved, yea, this is my friend, O daughters of Jerusalem. (Song of Sol. 5:16)
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Prov. 16:24• 24Pleasant words are as a honeycomb, sweet to the soul, and health for the bones. (Prov. 16:24)
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Eph. 4:29• 29Let no corrupt word go out of your mouth, but if there be any good one for needful edification, that it may give grace to those that hear it. (Eph. 4:29)
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Col. 3:16‑17• 16Let the word of the Christ dwell in you richly, in all wisdom teaching and admonishing one another, in psalms, hymns, spiritual songs, singing with grace in your hearts to God.
 17And everything, whatever ye may do in word or in deed, do all things in the name of the Lord Jesus, giving thanks to God the Father by him. (Col. 3:16‑17)
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Col. 4:6• 6Let your word be always with grace, seasoned with salt, so as to know how ye ought to answer each one. (Col. 4:6)
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Heb. 13:15• 15By him therefore let us offer the sacrifice of praise continually to God, that is, the fruit of the lips confessing his name. (Heb. 13:15)
the best.
Isa. 62:8‑9• 8Jehovah hath sworn by his right hand and by the arm of his strength, I will indeed no more give thy corn to be food for thine enemies; and the sons of the alien shall not drink thy new wine, for which thou hast laboured;
 9for they that have garnered it shall eat it, and praise Jehovah; and they that have gathered it shall drink it in the courts of my holiness. (Isa. 62:8‑9)
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Zech. 9:15‑17• 15Jehovah of hosts will defend them; and they shall devour, and shall tread down the sling-stones; and they shall drink, and make a noise as from wine; and they shall be filled like a bowl, like the corners of the altar.
 16And Jehovah their God shall save them in that day as the flock of his people; for they shall be as the stones of a crown, lifted up upon his land.
 17For how great is his goodness, and how great is his beauty! Corn shall make the young men flourish, and new wine the maidens. (Zech. 9:15‑17)
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Acts 2:11‑13,46‑47• 11Cretans and Arabians, we hear them speaking in our own tongues the great things of God?
 12And they were all amazed and in perplexity, saying one to another, What would this mean?
 13But others mocking said, They are full of new wine.
 46And every day, being constantly in the temple with one accord, and breaking bread in the house, they received their food with gladness and simplicity of heart,
 47praising God, and having favour with all the people; and the Lord added to the assembly daily those that were to be saved. (Acts 2:11‑13,46‑47)
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Acts 4:31‑32• 31And when they had prayed, the place in which they were assembled shook, and they were all filled with the Holy Spirit, and spoke the word of God with boldness.
 32And the heart and soul of the multitude of those that had believed were one, and not one said that anything of what he possessed was his own, but all things were common to them; (Acts 4:31‑32)
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Acts 16:30‑34• 30And leading them out said, Sirs, what must I do that I may be saved?
 31And they said, Believe on the Lord Jesus and thou shalt be saved, thou and thy house.
 32And they spoke to him the word of the Lord, with all that were in his house.
 33And he took them the same hour of the night and washed them from their stripes; and was baptised, he and all his straightway.
 34And having brought them into his house he laid the table for them, and rejoiced with all his house, having believed in God. (Acts 16:30‑34)
sweetly.
Heb. straightly.
those that are asleep.
or, theancient.
Song of Sol. 5:2• 2I slept, but my heart was awake. The voice of my beloved! he knocketh: Open to me, my sister, my love, my dove, mine undefiled; For my head is filled with dew, My locks with the drops of the night. (Song of Sol. 5:2)
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Rom. 13:11• 11This also, knowing the time, that it is already time that *we* should be aroused out of sleep; for now is our salvation nearer than when we believed. (Rom. 13:11)
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1 Thess. 4:13‑14• 13But we do not wish you to be ignorant, brethren, concerning them that are fallen asleep, to the end that ye be not grieved even as also the rest who have no hope.
 14For if we believe that Jesus has died and has risen again, so also God will bring with him those who have fallen asleep through Jesus. (1 Thess. 4:13‑14)
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Rev. 14:13• 13And I heard a voice out of the heaven saying, Write, Blessed the dead who die in the Lord from henceforth. Yea, saith the Spirit, that they may rest from their labours; for their works follow with them. (Rev. 14:13)
• The Bride. (7:9-8:4). (“Canticle 5: The Witness andd Communion of Love” by H. Smith)
• The bride, as she hears the Bridegroom expressing His delight in her, is constrained to speak. If the Bridegroom likens the joy He has found in her to the best wine, she immediately adds, "That goes down smoothly for my Beloved." In times past the affections of the bride may have wandered, but now the restored bride is wholly for her Beloved. (“Canticle 5: The Witness andd Communion of Love” by H. Smith)
• The best wine has caused the lips of the once sleeping bride to speak. And the words she now utters express the highest experience of her soul. (“Canticle 5: The Witness andd Communion of Love” by H. Smith)

J. N. Darby Translation

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9
And the roof of thy mouth like the best winec, … That goeth down smoothly ford my beloved, And stealeth over the lips of them that are asleep.

JND Translation Notes

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c
The feminine speaker interrupts here.
d
Or "that floweth straight to."