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Song of Solomon 2

Song of Sol. 2:9 KJV (With Strong’s)

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9
My beloved
dowd (Hebrew #1730)
from an unused root meaning properly, to boil, i.e. (figuratively) to love; by implication, a love- token, lover, friend; specifically an uncle
KJV usage: (well-)beloved, father's brother, love, uncle.
Pronounce: dode
Origin: or (shortened) dod {dode}
is like
damah (Hebrew #1819)
to compare; by implication, to resemble, liken, consider
KJV usage: compare, devise, (be) like(-n), mean, think, use similitudes.
Pronounce: daw-maw'
Origin: a primitive root
a roe
tsbiy (Hebrew #6643)
splendor (as conspicuous); also a gazelle (as beautiful)
KJV usage: beautiful(-ty), glorious (-ry), goodly, pleasant, roe(-buck).
Pronounce: tseb-ee'
Origin: from 6638 in the sense of prominence
or a young
`opher (Hebrew #6082)
a fawn (from the dusty color)
KJV usage: young roe (hart).
Pronounce: o'-fer
Origin: from 6080
hart
'ayal (Hebrew #354)
a stag or male deer
KJV usage: hart.
Pronounce: ah-yawl'
Origin: an intensive form of 352 (in the sense of ram)
: behold, he standeth
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
behind
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
our wall
kothel (Hebrew #3796)
a wall (as gathering inmates)
KJV usage: wall.
Pronounce: ko'-thel
Origin: from an unused root meaning to compact
, he looketh forth
shagach (Hebrew #7688)
to peep, i.e. glance sharply at
KJV usage: look (narrowly).
Pronounce: shaw-gakh'
Origin: a primitive root
at the windows
challown (Hebrew #2474)
a window (as perforated)
KJV usage: window.
Pronounce: khal-lone'
, νshowing
tsuwts (Hebrew #6692)
to twinkle, i.e. glance; by analogy, to blossom (figuratively, flourish)
KJV usage: bloom, blossom, flourish, shew self.
Pronounce: tsoots
Origin: a primitive root
himselfp through the lattice
cherek (Hebrew #2762)
properly, a net, i.e. (by analogy) lattice
KJV usage: lattice.
Pronounce: kheh'-rek
Origin: from 2760
.
ν
flourishing.
p
Luke 24:35• 35And they told what things were done in the way, and how he was known of them in breaking of bread. (Luke 24:35)

More on:

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Hart,
Lattice,
Roe; Roebuck,
Walls,
Window

Cross References

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Ministry on This Verse

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like.
Song of Sol. 2:17• 17Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether. (Song of Sol. 2:17)
;
Song of Sol. 8:14• 14Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices. (Song of Sol. 8:14)
he standeth.
1 Cor. 13:12• 12For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. (1 Cor. 13:12)
;
2 Cor. 3:13‑18• 13And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
 14But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
 15But even unto this day, when Moses is read, the vail is upon their heart.
 16Nevertheless when it shall turn to the Lord, the vail shall be taken away.
 17Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
 18But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. (2 Cor. 3:13‑18)
;
Eph. 2:14‑15• 14For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
 15Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; (Eph. 2:14‑15)
;
Col. 2:17• 17Which are a shadow of things to come; but the body is of Christ. (Col. 2:17)
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Heb. 9:8‑9• 8The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
 9Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; (Heb. 9:8‑9)
;
Heb. 10:1,19‑20• 1For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
 19Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
 20By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; (Heb. 10:1,19‑20)
shewing.
Heb. flourishing.
Luke 24:35• 35And they told what things were done in the way, and how he was known of them in breaking of bread. (Luke 24:35)
;
John 5:39,46• 39Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
 46For had ye believed Moses, ye would have believed me: for he wrote of me. (John 5:39,46)
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John 12:41• 41These things said Esaias, when he saw his glory, and spake of him. (John 12:41)
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1 Peter 1:10‑12• 10Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you:
 11Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
 12Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into. (1 Peter 1:10‑12)
;
Rev. 19:10• 10And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. (Rev. 19:10)
• A little later He stands behind the wall of the house, then He shows himself through the lattice. (“Canticle 2: The Awakening of Love” by H. Smith)
• With the energy of a gazelle or a young hart, leaping form rock to rock on the mountains and the hills, so the earnest desire of the King, to claim His bride, is presented as overcoming every obstacle. The bride may sleep, but not so the King. (“Canticle 2: The Awakening of Love” by H. Smith)
• Not only does the King awaken the affections of the bride by the sound of His voice, but, in patience, He stands waiting at the wall of the house; and then, showing Himself through the lattice, attracts her by the beauty of His person. (“Canticle 2: The Awakening of Love” by H. Smith)

J. N. Darby Translation

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9
My beloved is like a gazelle or a young hart. Behold, he standeth behind our wall, He looketh in through the windows, Glancinge through the lattice.

JND Translation Notes

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e
Or "showing himself."