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Boyd’s Bible Dictionary
:
(writer). The
Hebrew
scribe or writer appears to have been at first a court or military official (
Ex. 5:6
6
And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying, (Exodus 5:6)
;
Judg. 5:14
14
Out of Ephraim was there a root of them against Amalek; after thee, Benjamin, among thy people; out of Machir came down governors, and out of Zebulun they that handle the pen of the writer. (Judges 5:14)
); then secretary or
recorder
, for kings, priests, and prophets (
2 Sam. 8:17; 20:25
17
And Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were the priests; and Seraiah was the scribe; (2 Samuel 8:17)
25
And Sheva was scribe: and Zadok and Abiathar were the priests: (2 Samuel 20:25)
); finally a secretary of state, doctor, or
teacher
(
Ezra 7:6
6
This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the Lord God of Israel had given: and the king granted him all his request, according to the hand of the Lord his God upon him. (Ezra 7:6)
).
Scribes
became a class or guild, copyists and expounders of the
law
, and through their innovations fell under the same denunciations as priests and Pharisees (
Matt. 23:1-33
1
Then spake Jesus to the multitude, and to his disciples,
2
Saying, The scribes and the Pharisees sit in Moses' seat:
3
All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
4
For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.
5
But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
6
And love the uppermost rooms at feasts, and the chief seats in the synagogues,
7
And greetings in the markets, and to be called of men, Rabbi, Rabbi.
8
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
9
And call no man your father upon the earth: for one is your Father, which is in heaven.
10
Neither be ye called masters: for one is your Master, even Christ.
11
But he that is greatest among you shall be your servant.
12
And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
13
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
14
Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
15
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
16
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17
Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19
Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20
Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21
And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22
And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24
Ye blind guides, which strain at a gnat, and swallow a camel.
25
Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26
Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
28
Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
29
Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
30
And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
31
Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
32
Fill ye up then the measure of your fathers.
33
Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? (Matthew 23:1‑33)
;
Mark 7:5-13
5
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoreth me with their lips, but their heart is far from me.
7
Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8
For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9
And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10
For Moses said, Honor thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12
And ye suffer him no more to do ought for his father or his mother;
13
Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. (Mark 7:5‑13)
;
Luke 5:30
30
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? (Luke 5:30)
).
Concise Bible Dictionary
:
In the
Old
Testament
this word is applied to the
officer
who carried on the correspondence for a king, the
army
, and so forth, what is now generally understood by secretary (
2 Sam. 8:17
17
And Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were the priests; and Seraiah was the scribe; (2 Samuel 8:17)
;
2 Chron. 24:11
11
Now it came to pass, that at what time the chest was brought unto the king's office by the hand of the Levites, and when they saw that there was much money, the king's scribe and the high priest's officer came and emptied the chest, and took it, and carried it to his place again. Thus they did day by day, and gathered money in abundance. (2 Chronicles 24:11)
;
Esther 3:12
12
Then were the king's scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king's lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king's ring. (Esther 3:12)
;
Isa. 36:3
3
Then came forth unto him Eliakim, Hilkiah's son, which was over the house, and Shebna the scribe, and Joah, Asaph's son, the recorder. (Isaiah 36:3)
). It is also applied to those who wrote and explained the scriptures: thus
Ezra
was “a ready scribe in the
law
,” even “a scribe of the words of the commandments of the
Lord
,” though he was also a
priest
(
Ezra 7:6, 11
6
This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the Lord God of Israel had given: and the king granted him all his request, according to the hand of the Lord his God upon him. (Ezra 7:6)
11
Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of the Lord, and of his statutes to Israel. (Ezra 7:11)
;
Neh. 8:1-13
1
And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the Lord had commanded to Israel.
2
And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.
3
And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.
4
And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.
5
And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up:
6
And Ezra blessed the Lord, the great God. And all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads, and worshipped the Lord with their faces to the ground.
7
Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.
8
So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
9
And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the Lord your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.
10
Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength.
11
So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be ye grieved.
12
And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.
13
And on the second day were gathered together the chief of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to understand the words of the law. (Nehemiah 8:1‑13)
).
In the
New
Testament
the word
is used in the sense in which it is applied to Ezra, and scribes are classed with the chief priests and the
elders
. They are described as sitting in
Moses
’ seat, and what they taught was to be observed; but, alas, their
works
were not to be followed (
Matt. 7:29
29
For he taught them as one having authority, and not as the scribes. (Matthew 7:29)
;
Matt. 23:2,13-33
2
Saying, The scribes and the Pharisees sit in Moses' seat: (Matthew 23:2)
13
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
14
Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
15
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
16
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17
Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19
Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20
Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21
And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22
And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24
Ye blind guides, which strain at a gnat, and swallow a camel.
25
Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26
Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
28
Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
29
Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
30
And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
31
Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
32
Fill ye up then the measure of your fathers.
33
Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? (Matthew 23:13‑33)
). Many woes are proclaimed against them, and they are addressed, “Ye serpents, ye
generation
of vipers! how can ye escape the
damnation
of
hell
?” Thus these men, who ought to have been examples to others, were publicly denounced because their practice denied what they taught. They did not form a separate
sect
in New Testament
times
, a person might be both scribe and
Pharisee
or
Sadducee
(compare
Acts 23:9
9
And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God. (Acts 23:9)
).
From
Manners and Customs of the Bible
:
Matthew 7:29
29
For he taught them as one having authority, and not as the scribes. (Matthew 7:29)
. He taught them as one having
authority
, and not as the
scribes
.
See also
Mark 1:22
22
And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes. (Mark 1:22)
.
Anciently the scribes were merely officers whose duties included
writing
of various kinds; but, on the return of the Jews from the Babylonish
captivity
, the sopherim, as the scribes were called, were organized by
Ezra
into a distinct body, and they became interpreters of
God
’s
law
as well as copyists. Among other duties, they copied the
Pentateuch
, the Phylacteries, (see note on
Matt. 23:5
5
But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, (Matthew 23:5)
, #697) and the Mezuzoth. See note on
Deuteronomy 6:9
9
And thou shalt write them upon the posts of thy house, and on thy gates. (Deuteronomy 6:9)
(#190). So great was their care in copying that they counted and compared all the letters, to be sure that none were left out that belonged to the text, or none admitted improperly. On stated occasions they read the law in the synagogues. They also lectured to their disciples, and commented on the law.
The lawyers (see
Matt. 22:35
35
Then one of them, which was a lawyer, asked him a question, tempting him, and saying, (Matthew 22:35)
;
Luke 7:30; 11:45; 14:3
30
But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. (Luke 7:30)
45
Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also. (Luke 11:45)
3
And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? (Luke 14:3)
) and the
doctors
of the law (see
Luke 2:46; 5: 17
46
And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. (Luke 2:46)
;
Acts 5:34
34
Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space; (Acts 5:34)
) were substantially the same as the scribes. Efforts have been made to show that different classes of duties were assigned to lawyers, doctors, and scribes, but without any very definite results. It may be, as some suppose, that the doctors were a higher grade than the ordinary scribes. The scribes were all carefully educated for their work from early
life
, and at an appropriate
time
—some say at the
age
of thirty—they were admitted to office with special forms of solemnity.
The scribes were not only copyists of the law, but they were also the keepers of the oral traditionary comments and additions to the law. Gradually accumulating with the progress of time these were numerous, and were regarded by many as of equal value with the law itself. To this
Jesus
alludes in
Mark 7:5-13
5
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoreth me with their lips, but their heart is far from me.
7
Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8
For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9
And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10
For Moses said, Honor thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12
And ye suffer him no more to do ought for his father or his mother;
13
Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. (Mark 7:5‑13)
.
Paul
represents himself as having been, before his
conversion
, “exceedingly zealous of the traditions” of his
fathers
.
Galatians 1:14
14
And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. (Galatians 1:14)
. The scribes also adopted forced interpretations of the law, endeavoring to find a special meaning in every word, syllable, and letter. Thus the
Saviour
charges them: “
Woe
unto you, lawyers! for ye have taken away the
key
of
knowledge
: ye entered not in yourselves, and them that were entering in ye hindered.”
Luke 11:52
52
Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. (Luke 11:52)
.
At the time of Christ the people were increasingly dependent on the scribes for a knowledge of their Scriptures. The language of the Jews was passing into the
Aramaic
dialect, and the mass of the people, being unable to understand their own sacred books, were obliged to accept the interpretation which the scribes
put
upon them. Hence their astonishment, as indicated in the text, at the peculiar style of
teaching
adopted by Jesus, and especially illustrated in his Sermon on the Mount. The scribes repeated traditions; Jesus spake with authority: “I say unto you.” They had but little sympathy with the masses; he went about mingling with the people, and explaining to them in a simple practical way the duties of
religion
.
Related Books and Articles:
648. The Scribes
From:
Manners and Customs of the Bible
By:
James M. Freeman
Call: 1-630-543-1441
“Study to show thyself approved unto God, … rightly dividing the word of truth” (2 Timothy 2:15).
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