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Psalm 16

Sal. 16:11 KJV (With Strong’s)

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11
Thou wilt show
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
me the path
'orach (Hebrew #734)
a well-trodden road (literally or figuratively); also a caravan
KJV usage: manner, path, race, rank, traveller, troop, (by-, high-)way.
Pronounce: o'-rakh
Origin: from 732
t of life
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
: in thy presence
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
is fulness
soba` (Hebrew #7648)
satisfaction (of food or (figuratively) joy)
KJV usage: fill, full(-ness), satisfying, be satisfied.
Pronounce: so'-bah
Origin: from 7646
of joy
simchah (Hebrew #8057)
blithesomeness or glee, (religious or festival)
KJV usage: X exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing).
Pronounce: sim-khaw'
Origin: from 8056
v; at thy right hand
yamiyn (Hebrew #3225)
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
KJV usage: + left-handed, right (hand, side), south.
Pronounce: yaw-meen'
Origin: from 3231
w there are pleasures
na`iym (Hebrew #5273)
delightful (objective or subjective, literal or figurative)
KJV usage: pleasant(-ure), sweet.
Pronounce: naw-eem'
Origin: from 5276
x for evermore
netsach (Hebrew #5331)
or netsach {nay'-tsakh}; from 5329; properly, a goal, i.e. the bright object at a distance travelled towards; hence (figuratively), splendor, or (subjectively) truthfulness, or (objectively) confidence; but usually (adverbially), continually (i.e. to the most distant point of view); --alway(-s), constantly, end, (+ n-)ever(more), perpetual, strength, victory.
Pronounce: neh'-tsakh
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Cross References

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Ministry on This Verse

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path.
in thy.
Sal. 17:15• 15Yo en justicia veré tu rostro: Seré saciado cuando despertare á tu semejanza. (Sal. 17:15)
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Sal. 21:5‑6• 5Grande es su gloria en tu salud: Honra y majestad has puesto sobre él.
6Porque lo has bendecido para siempre; Llenástelo de alegría con tu rostro.
(Sal. 21:5‑6)
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Mt. 5:8• 8Bienaventurados los de limpio corazón: porque ellos verán á Dios. (Mt. 5:8)
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Hch. 2:28• 28Hicísteme notorios los caminos de la vida; Me henchirás de gozo con tu presencia. (Hch. 2:28)
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1 Co. 13:12• 12Ahora vemos por espejo, en obscuridad; mas entonces veremos cara á cara: ahora conozco en parte; mas entonces conoceré como soy conocido. (1 Co. 13:12)
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2 Co. 4:17• 17Porque lo que al presente es momentáneo y leve de nuestra tribulación, nos obra un sobremanera alto y eterno peso de gloria; (2 Co. 4:17)
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Ef. 3:19• 19Y conocer el amor de Cristo, que excede á todo conocimiento, para que seáis llenos de toda la plenitud de Dios. (Ef. 3:19)
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1 Jn. 3:2• 2Muy amados, ahora somos hijos de Dios, y aun no se ha manifestado lo que hemos de ser; pero sabemos que cuando él apareciere, seremos semejantes á él, porque le veremos como él es. (1 Jn. 3:2)
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Jud. 24• 24A aquel, pues, que es poderoso para guardaros sin caída, y presentaros delante de su gloria irreprensibles, con grande alegría, (Jud. 24)
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Ap. 7:15‑17• 15Por esto están delante del trono de Dios, y le sirven día y noche en su templo: y el que está sentado en el trono tenderá su pabellón sobre ellos.
16No tendrán más hambre, ni sed, y el sol no caerá más sobre ellos, ni otro ningún calor.
17Porque el Cordero que está en medio del trono los pastoreará, y los guiará á fuentes vivas de aguas: y Dios limpiará toda lágrima de los ojos de ellos.
(Ap. 7:15‑17)
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Ap. 22:5• 5Y allí no habrá más noche; y no tienen necesidad de lumbre de antorcha, ni de lumbre de sol: porque el Señor Dios los alumbrará: y reinarán para siempre jamás. (Ap. 22:5)
at thy.
pleasures.
 He must trust God in life and through death—yea, through wrath. But here it is in the path of life, and even this shown Him. (Practical Reflections on the Psalms: Psalms 12-15 by J.N. Darby)
 There was no path for man in paradise—no natural path of life in the desert of sin. Man had not life in himself; but what path of the new divine life in man could there be for man in a world of sin, amongst men already departed from God? …. He was alone, separate from sinners. But in a path of faith, He could be associated with those quickened by the word—confessors of sin, not keepers of law, judges of all evil, separated by quickening grace from sinners, and treading the path of faith across the world, not of it, towards the full issue of this divine life, which was not here, which must go through the death of flesh. He had nothing to judge, nothing to confess, nothing to die to or for in Himself; but He could walk in the holy path of faith across the world in which they, as renewed, had to walk. (Practical Reflections on the Psalms: Psalm 16 by J.N. Darby)
 “In thy presence is fullness of joy.” This, always His delight, was now His perfect enjoyment, “and at thy right hand.” (Divine power had brought Him to this place of power and acceptance—the witness of His being perfectly acceptable to God) are “pleasures for evermore.” (Practical Reflections on the Psalms: Psalm 16 by J.N. Darby)
 Christ saw the path of life beyond death, in resurrection, that leads to the right hand of God, where there is fullness of joy and pleasures for evermore (Heb. 12:2). (Psalms 16 by H. Smith)

J. N. Darby Translation

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11
Thou wilt make known to me the path of life: thy countenance is fulness of joy; at thy right hand are pleasures for evermore.