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Matthew 25

Mt. 25:33 KJV (With Strong’s)

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33
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he shall set
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
the sheep
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
probaton (Greek #4263)
something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
KJV usage: sheep(-fold).
Pronounce: prob'-at-on
Origin: probably neuter of a presumed derivative of 4260
on
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
right hand
dexios (Greek #1188)
the right side or (feminine) hand (as that which usually takes)
KJV usage: right (hand, side).
Pronounce: dex-ee-os'
Origin: from 1209
n, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the goats
eriphion (Greek #2055)
a kidling, i.e. (genitive case) goat (symbolically, wicked person)
KJV usage: goat.
Pronounce: er-if'-ee-on
Origin: from 2056
on
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the left
euonumos (Greek #2176)
properly, well-named (good-omened), i.e. the left (which was the lucky side among the pagan Greeks); neuter as adverbial, at the left hand
KJV usage: (on the) left.
Pronounce: yoo-o'-noo-mos
Origin: from 2095 and 3686
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More on:

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Cross References

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Ministry on This Verse

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the sheep.
his.
Gn. 48:13‑14,17‑19• 13Y tomólos José á ambos, Ephraim á su diestra, á la siniestra de Israel; y á Manasés á su izquierda, á la derecha de Israel; é hízoles llegar á él.
14Entonces Israel extendió su diestra, y púsola sobre la cabeza de Ephraim, que era el menor, y su siniestra sobre la cabeza de Manasés, colocando así sus manos adrede, aunque Manasés era el primogénito.
17Entonces viendo José que su padre ponía la mano derecha sobre la cabeza de Eprhaim, causóle esto disgusto; y asió la mano de su padre, para mudarla de sobre la cabeza de Ephraim á la cabeza de Manasés.
18Y dijo José á su padre: No así, padre mío, porque éste es el primogénito; pon tu diestra sobre su cabeza.
19Mas su padre no quiso, y dijo: Lo sé, hijo mío, lo sé: también él vendrá á ser un pueblo, y será también acrecentado; pero su hermano menor será más grande que él, y su simiente será plenitud de gentes.
(Gn. 48:13‑14,17‑19)
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Sal. 45:9• 9Hijas de reyes entre tus ilustres: Está la reina á tu diestra con oro de Ophir. (Sal. 45:9)
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Sal. 110:1• 1Salmo de David. Jehová dijo á mi Señor: Siéntate á mi diestra, En tanto que pongo tus enemigos por estrado de tus pies. (Sal. 110:1)
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Mr. 16:19• 19Y el Señor, después que les habló, fué recibido arriba en el cielo, y sentóse á la diestra de Dios. (Mr. 16:19)
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Hch. 2:34‑35• 34Porque David no subió á los cielos; empero él dice: Dijo el Señor á mi Señor: Siéntate á mi diestra,
35Hasta que ponga á tus enemigos por estrado de tus pies.
(Hch. 2:34‑35)
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Ef. 1:20• 20La cual obró en Cristo, resucitándole de los muertos, y colocándole á su diestra en los cielos, (Ef. 1:20)
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He. 1:3• 3El cual siendo el resplandor de su gloria, y la misma imagen de su sustancia, y sustentando todas las cosas con la palabra de su potencia, habiendo hecho la purgación de nuestros pecados por sí mismo, se sentó á la diestra de la Majestad en las alturas, (He. 1:3)
 It is the judgment of those commonly called "the quick" — those living upon the earth at that time — and they are dealt with according to their behaviour to the messengers of the gospel of the kingdom. (Remarks on Matthew 25 by W. Kelly)
 It follows that the persons meant by "the sheep" and "the goats" are respectively the righteous and the ungodly among the nations then living on the earth (Remarks on Matthew 25 by W. Kelly)

J. N. Darby Translation

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33
and he will set the sheep on his right hand, and the goats on his left.

W. Kelly Translation

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33
and he will set the sheep on his right but the goats on the left.