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Ruth 3

Ruth 3:10 KJV (With Strong’s)

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10
And he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Blessed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
be thou of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, my daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
: for thou hast showed
yatab (Hebrew #3190)
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
KJV usage: be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, + be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good((-ness)), be (make) merry, please (+ well), shew more (kindness), skilfully, X very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen).
Pronounce: yaw-tab'
Origin: a primitive root
more kindness
checed (Hebrew #2617)
kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty
KJV usage: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
Pronounce: kheh'-sed
Origin: from 2616
in the latter end
'acharown (Hebrew #314)
acharon {akh-ar-one'}; from 309; hinder; generally, late or last; specifically (as facing the east) western
KJV usage: after (-ward), to come, following, hind(-er, -ermost, -most), last, latter, rereward, ut(ter)most.
Pronounce: akh-ar-one'
Origin: or (shortened)
than at the beginning
ri'shown (Hebrew #7223)
from 7221; first, in place, time or rank (as adjective or noun)
KJV usage: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
Pronounce: ree-shone'
Origin: or riishon {ree-shone'}
n, inasmuch as thou followedst
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
not
biltiy (Hebrew #1115)
properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.
KJV usage: because un(satiable), beside, but, + continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
Pronounce: bil-tee'
Origin: constructive feminine of 1086 (equivalent to 1097)
young men
bachuwr (Hebrew #970)
participle passive of 977; properly, selected, i.e. a youth (often collective)
KJV usage: (choice) young (man), chosen, X hole.
Pronounce: baw-khoor'
Origin: or bachur {baw-khoor'}
, whether poor
dal (Hebrew #1800)
properly, dangling, i.e. (by implication) weak or thin
KJV usage: lean, needy, poor (man), weaker.
Pronounce: dal
Origin: from 1809
or rich
`ashiyr (Hebrew #6223)
rich, whether literal or figurative (noble)
KJV usage: rich (man).
Pronounce: aw-sheer'
Origin: from 6238
.
n
Ruth 1:8• 8And Naomi said unto her two daughters in law, Go, return each to her mother's house: the Lord deal kindly with you, as ye have dealt with the dead, and with me. (Ruth 1:8)

More on:

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Daughter,
Man,
Poor

Cross References

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Ministry on This Verse

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Blessed.
Ruth 2:4,20• 4And, behold, Boaz came from Bethlehem, and said unto the reapers, The Lord be with you. And they answered him, The Lord bless thee.
 20And Naomi said unto her daughter in law, Blessed be he of the Lord, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen. (Ruth 2:4,20)
;
1 Cor. 13:4‑5• 4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
 5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; (1 Cor. 13:4‑5)
at the beginning.
Ruth 1:8• 8And Naomi said unto her two daughters in law, Go, return each to her mother's house: the Lord deal kindly with you, as ye have dealt with the dead, and with me. (Ruth 1:8)
• May we be eager for Christ’s approval! It humbles us to think that we seek it so little. Men’s praise inflates us but His praise never does. (“Ruth 3” by H.L. Rossier)

J. N. Darby Translation

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10
And he said, Blessed be thou of Jehovah, my daughter! Thou hast shewn more kindness at the end than at the first, inasmuch as thou followedst not young men, whether poor or rich.