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Romans 8

Rom. 8:39 KJV (With Strong’s)

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39
Nor
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
height
hupsoma (Greek #5313)
an elevated place or thing, i.e. (abstractly) altitude, or (by implication) a barrier (figuratively)
KJV usage: height, high thing.
Pronounce: hoop'-so-mah
Origin: from 5312
, nor
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
depth
bathos (Greek #899)
profundity, i.e. (by implication) extent; (figuratively) mystery
KJV usage: deep(-ness, things), depth.
Pronounce: bath'-os
Origin: from the same as 901
, nor
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
any
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
other
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
creature
ktisis (Greek #2937)
original formation (properly, the act; by implication, the thing, literally or figuratively)
KJV usage: building, creation, creature, ordinance.
Pronounce: ktis'-is
Origin: from 2936
, shall be able
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
to separate
chorizo (Greek #5563)
to place room between, i.e. part; reflexively, to go away
KJV usage: depart, put asunder, separate.
Pronounce: kho-rid'-zo
Origin: from 5561
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the love
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, which is
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
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Cross References

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Ministry on This Verse

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Nor.
height.
Ex. 9:16‑17• 16And for this very cause have I raised thee up, to show thee my power; and that my name may be declared in all the earth.
17Dost thou still exalt thyself against my people, that thou wilt not let them go?
(Ex. 9:16‑17)
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Psa. 93:3‑4• 3The floods (rivers) lifted up,{HR}O Jehovah, the floods lifted up their voice;{HR}The floods lift up their roaring.
4Above the voices of many mighty waters,{HR}Breakers of the sea, mighty [is] Jehovah on high.
(Psa. 93:3‑4)
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Isa. 10:10‑14,33• 10As my hand hath found the kingdoms of the idols (and their graven images exceeded those of Jerusalem and of Samaria),
11shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her images?
12And it shall come to pass [that], when the Lord hath performed his whole work upon Mount Zion and upon Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
13For he saith, By the strength of my hand I have done [it], and by my wisdom, for I am prudent; and I have removed the bounds of the peoples, and have robbed their treasures, and like a valiant man I have put down them that sit [on thrones];
14and my hand hath found as a nest the riches of the peoples; and as one gathereth forsaken eggs, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or chirped.
33Behold the Lord, Jehovah of hosts, shall lop the boughs with terror; and the high ones of stature [shall be] hewn down, and the haughty [shall be] humbled.
(Isa. 10:10‑14,33)
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Isa. 24:21• 21And it shall come to pass in that day [that] Jehovah will punish the host of the high ones on high, and the kings of the earth on the earth. (Isa. 24:21)
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Dan. 4:11• 11The tree grew, and was strong, and its height reached unto the heavens, and the sight thereof to the end of all the earth. (Dan. 4:11)
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Dan. 5:18‑23• 18O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty;
19and for the greatness that he gave him, all peoples, nations, and languages, trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he exalted, and whom he would he humbled.
20But when his heart was lifted up, and his spirit hardened unto presumption, he was deposed from the throne of his kingdom, and they took his glory from him;
21and he was driven from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses; they fed him with grass like oxen, and his body was bathed with the dew of heaven; till he knew that the Most High God ruleth over the kingdom of men, and that he appointeth over it whomsoever he will.
22And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;
23but hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou and thy nobles, thy wives and thy concubines, have drunk wine in them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified.
(Dan. 5:18‑23)
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2 Thess. 2:4• 4he that opposeth and exalteth himself exceedingly against every one called god, or object of veneration; so that he sitteth down in the temple of God, showing himself that he is God. (2 Thess. 2:4)
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Rev. 13:1‑8• 1And I stood upon the sand of the sea. And I saw a beast rising out of the sea, having ten horns and seven heads, and on his horns ten diadems, and upon his heads names of blasphemy.
2And the beast which I saw was like a leopard, and his feet as a bear's, and his mouth as a lion's mouth; and the dragon gave him his power and his throne and great authority.
3And I saw one of his heads as slain unto death; and his deadly wound was healed: and the whole earth wondered after the beast.
4And they worshipped the dragon, because he gave the authority to the beast; and they worshipped the beast, saying, Who is like the beast? and who is able to make war with him?
5And there was given him a mouth speaking great things and blasphemy; and there was given him authority to work forty-two months.
6And he opened his mouth unto blasphemies against God, to blaspheme his name and his tabernacle [and] those that tabernacle in the heaven.
7And it was given him to make war with the saints, and to overcome them; and there was given him authority over every tribe and people and tongue and nation.
8And all that dwell on the earth shall worship him, of whom the name is not written in the book of life of the Lamb that was slain, from the world's foundation.
(Rev. 13:1‑8)
depth.
Rom. 11:33• 33O depth of God's riches and wisdom and knowledge! how unsearchable his judgments and untraceable his ways! (Rom. 11:33)
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Psa. 64:6• 6They devise iniquities:{HR}We are ready (finished)! a well-devised device!{HR}And each one's inward [thought] and heart [is] deep. (Psa. 64:6)
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Prov. 20:5• 5Counsel in man's heart [is] deep water;{HR}And a man of understanding draweth it out. (Prov. 20:5)
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Matt. 24:24• 24for there shall arise false Christs and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect. (Matt. 24:24)
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2 Cor. 2:11• 11that we might not be overreached by Satan, for we are not ignorant of his devices. (2 Cor. 2:11)
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2 Cor. 11:3• 3But I fear lest by any means, as the serpent deceived Eve by his craft, your thoughts should be corrupted from the simplicity that is toward Christ. (2 Cor. 11:3)
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2 Thess. 2:9‑12• 9whose coming is according to the working of Satan in all power and signs and wonders of falsehood,
10and in all deceit of unrighteousness for those that perish, because they received not the love of the truth that they might be saved.
11And for this cause God sendeth them a working of error that they should believe falsehood,
12that all might be judged who believed not the truth but had pleasure in unrighteousness.
(2 Thess. 2:9‑12)
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Rev. 2:24• 24But to you I say, the rest that are in Thyatira, as many as have not this doctrine which have not known the depths of Satan (as they say): I put upon you no other burden: (Rev. 2:24)
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Rev. 12:9• 9And the great dragon was cast out, the ancient serpent, that is called the Devil and Satan, that deceiveth the whole habitable world: he was cast into the earth, and his angels were cast with him. (Rev. 12:9)
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Rev. 13:14• 14and he deceiveth those that dwell on the earth because of the signs which it was given him to do before the beast, saying to them that dwell on the earth, that they should make an image to the beast, who hath the wound of the sword and lived. (Rev. 13:14)
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Rev. 19:20• 20And the beast was taken, and with him the false prophet that wrought the signs before him, with which he deceived those that had received the mark of the beast and those that worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone. (Rev. 19:20)
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Rev. 20:3,7• 3and cast him into the abyss, and shut and sealed it over him, that he might deceive the nations no more till the thousand years were finished: after these must he be loosed a little space.
7And when the thousand years shall have been finished, Satan shall be loosed out of his prison,
(Rev. 20:3,7)
shall be.
love.
Rom. 8:35• 35who shall separate us from the love of Christ? Tribulation, or anguish, or persecution, or famine, or nakedness, or danger, or sword? (Rom. 8:35)
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Rom. 5:8• 8but God commendeth his own love towards us, because, while we were yet sinners, Christ died for us. (Rom. 5:8)
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John 3:16• 16For God so loved the world that he gave his only-begotten Son, that every one that believeth on him should not perish but have life eternal. (John 3:16)
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John 16:27• 27for the Father himself dearly loveth you because ye have dearly loved me and have believed that I came out from God. (John 16:27)
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John 17:26• 26And I made thy name known to them and will make [it] known, that the love wherewith thou lovedst me may be in them and I in them. (John 17:26)
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Eph. 1:4• 4even as he chose us in him before [the] world's foundation, that we should be holy and blameless before him in love; (Eph. 1:4)
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Eph. 2:4‑7• 4but God, being rich in mercy, on account of his great love wherewith he loved us,
5even us being dead in our offences he quickened with the Christ (by grace are ye saved),
6and raised together and seated together in the heavenly [places] in Christ Jesus,
7that he might show forth in the coming ages the surpassing riches of his grace in kindness toward us in Christ Jesus.
(Eph. 2:4‑7)
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Titus 3:4‑7• 4But when the kindness and the love to man of our Saviour God appeared,
5not by works in righteousness which we ourselves did, but according to his mercy he saved us, through the washing of regeneration and the renewing of the Holy Spirit,
6which he poured out upon us richly through Jesus Christ our Saviour;
7that, having been justified by his grace, we should become heirs according to hope of eternal life.
(Titus 3:4‑7)
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1 John 4:9‑10,16,19• 9Herein was manifested the love of God in us, that God hath sent His only-begotten Son into the world, that we might live through him.
10Herein is love, not that we loved God but that he loved us, and sent his Son [as] propitiation for our sins.
16And we have known and have believed the love which God hath in us. God is love, and he that abideth in love abideth in God, and God in him.
19We love, because he first loved us.
(1 John 4:9‑10,16,19)
 Height? He is there for us. Depth? He has been there; it is the proof of His love. Difficulties? We are more than conquerors: they are the immediate occasion of the display of His love and faithfulness, making us feel where our portion is, what our strength is. Trial does but assure the heart, which knows His love, that nothing can separate us from the love of God which is in Jesus. (Romans 8 by J.N. Darby)
 Chapter 5 is more what God is thus known through the work of Christ; chapter 8 more our place in Christ before Him. Blessed to have both! (Romans 8 by J.N. Darby)

J. N. Darby Translation

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39
nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

W. Kelly Translation

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39
nor height, nor depth, nor any other creature, shall be able to separate us from the love of God that [is] in Christ Jesus our Lord.