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Romans 11

Rom. 11:33 KJV (With Strong’s)

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33
O
o (Greek #5599)
as a sign of the vocative case, O; as a note of exclamation, oh
KJV usage: O.
Pronounce: o
Origin: a primary interjection
d the depth
bathos (Greek #899)
profundity, i.e. (by implication) extent; (figuratively) mystery
KJV usage: deep(-ness, things), depth.
Pronounce: bath'-os
Origin: from the same as 901
of the riches
ploutos (Greek #4149)
wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment
KJV usage: riches.
Pronounce: ploo'-tos
Origin: from the base of 4130
both
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of the wisdom
sophia (Greek #4678)
wisdom (higher or lower, worldly or spiritual)
KJV usage: wisdom.
Pronounce: sof-ee'-ah
Origin: from 4680
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
knowledge
gnosis (Greek #1108)
knowing (the act), i.e. (by implication) knowledge
KJV usage: knowledge, science.
Pronounce: gno'-sis
Origin: from 1097
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
! how
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
unsearchable
anexereunetos (Greek #419)
not searched out, i.e. (by implication) inscrutable
KJV usage: unsearchable.
Pronounce: an-ex-er-yoo'-nay-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 1830
e are his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
judgments
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krima (Greek #2917)
a decision (the function or the effect, for or against ("crime"))
KJV usage: avenge, condemned, condemnation, damnation, + go to law, judgment.
Pronounce: kree'-mah
Origin: from 2919
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
ways
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
past finding out
anexichniastos (Greek #421)
not tracked out, i.e. (by implication) untraceable
KJV usage: past finding out; unsearchable.
Pronounce: an-ex-ikh-nee'-as-tos
Origin: from 1 (as a negative particle) and a presumed derivative of a compound of 1537 and a derivative of 2487
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God

Cross References

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Ministry on This Verse

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the depth.
Psa. 107:8‑43• 8O that [they] might give thanks to Jehovah{HR}[For] his mercy and his wonders to the sons of men!
9For he satisfied the craving soul,{HR}And filled with good the hungry soul.
10Dwellers in darkness and death-shade,{HR}Bound in affliction and iron,
11Because they resisted the words of God ,{HR}And despised the counsel of the Most High,
12Therefore (and) he bowed down their heart with labour;{HR}They stumbled, and [there was] no helper.
13And they cried unto Jehovah in their distress:{HR}Out of their straits he saveth them;
14He bringeth them out of darkness and death-shade,{HR}And their bonds he rendeth.
15O that [they] might give thanks to Jehovah{HR}[For] his mercy and his wonders to the sons of men!
16For he broke the gates of brass{HR}And cut off the bars of iron.
17Fools, by [the] way of their transgression,{HR}And by their iniquities, are afflicted,
18All food their soul abhorreth;{HR}And they draw near to the gates of death.
19And they cried unto Jehovah in their distress:{HR}Out of their straits he saveth them.
20He sendeth his word,{HR}And delivereth them from their destructions (pits).
21O that [they] might give thanks unto Jehovah{HR}[For] his mercy and his wonders to the sons of men!
22And let them sacrifice sacrifices of praise{HR}And declare his works with singing.
23They that go down to the sea in the ships,{HR}That do business in great waters,
24These saw Jehovah's works{HR}And his wonders in the deep.
25And he said,{HR}And there arose a tempestuous wind,{HR}Which lifted up its billows.
26They rise [to] the heavens,{HR}They sink [to] the depths;{HR}Their soul melteth with evil,
27They reel and stagger like the drunkard,{HR}And all their wisdom is confounded.
28And they cried unto Jehovah in their distress,{HR}And out of their straits he bringeth them.
29He stilleth the tempest,{HR}And their billows are silent.
30And they are glad because they be quiet;{HR}And he guideth them to the haven of their desire.
31O that [they] might give thanks unto Jehovah{HR}[For] his mercy and his wonders to the sons of men!
32And let them exalt him in the congregation of the people,{HR}And praise him in the session of the elders.
33He turneth rivers to a wilderness,{HR}And water-springs to a thirsty ground,
34A fruitful land to saltness{HR}For the wickedness of those dwelling in it.
35He turneth a wilderness to a pool of water{HR}And a dry land to water-springs.
36And he settleth there hungry [men],{HR}And they establish a city of habitation,
37And sow fields, and plant vineyards,{HR}And gain fruits of increase.
38And he blesseth them,{HR}And multiplieth greatly{HR}And their cattle he doth not diminish.
39And they were diminished and brought low{HR}From oppression, evil, and sorrow.
40He poureth contempt upon princes,{HR}And made them wander in a waste without a way.
41And he set high the needy one from affliction{HR}And made families like the sheep.
42The upright shall see and rejoice;{HR}And all iniquity shall stop its mouth.
43Whoso [is] wise and observeth these things,{HR}Even they shall understand the mercies of Jehovah.
(Psa. 107:8‑43)
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Prov. 25:3• 3The heaven for height, and the earth for depth,{HR}And the heart of kings [is] unsearchable. (Prov. 25:3)
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Eph. 3:18• 18being in love rooted and grounded that ye may be fully able to comprehend with all the saints what [is] the breadth and length and depth and height; (Eph. 3:18)
riches.
how.
Job 5:9• 9Who doeth great things and unsearchable,{HR}{i}Marvelous things without number{/i}; (Job 5:9)
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Job 9:10• 10Doing great things past finding out,{HR}And unraveling things past reckoning. (Job 9:10)
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Job 11:7‑9• 7Canst thou, searching, find out God?{HR}Canst thou the Almighty find out to perfection?
8Heights of heaven, what canst thou do?{HR}Deeper than hell, what canst thou know?
9Longer than the earth [is] its measure,{HR}And broader than the sea.
(Job 11:7‑9)
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Job 26:14• 14Lo, these [are] the ends of his ways,{HR}And what a whisper of a word we hear of him!{HR}And the thunder of his might who understandeth? (Job 26:14)
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Job 33:13• 13Why hast thou contended against him?{HR}For he answereth not of all his matters. (Job 33:13)
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Job 37:19,23• 19Teach us what we shall say to him?{HR}We cannot set forth because of darkness.
23The Almighty! we do not find him out;{HR}Great in power and judgment,{HR}And great in righteousness, he will not give answer.
(Job 37:19,23)
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Psa. 36:6• 6Thy righteousness is like [the] mountains of God,{HR}Thy judgments [are] a great deep;{HR}Thou savest man and beast, O Jehovah. (Psa. 36:6)
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Psa. 40:5• 5Great things hast thou done, O Jehovah my God;{HR}Thy wonderful deeds and thy thoughts to us none can set in order to thee:{HR}I would declare and speak—they are too many to be numbered. (Psa. 40:5)
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Psa. 77:19• 19In the sea [is] thy way, and thy paths in the great waters,{HR}And thy footsteps are not known. (Psa. 77:19)
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Psa. 92:5• 5How great are thy works, O Jehovah!{HR}Very deep [are] thy thoughts. (Psa. 92:5)
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Psa. 97:2• 2Cloud and darkness [are] around him,{HR}Righteousness and judgment the foundation of his throne. (Psa. 97:2)
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Eccl. 3:11• 11He hath made everything beautiful in its time:{HR}Also he hath set the world in their heart,{HR}Yet so that man cannot find out the work{HR}That God hath done from the beginning even to the end. (Eccl. 3:11)
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Dan. 4:35• 35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou? (Dan. 4:35)
 The promises are fulfilled, and the pretension to human righteousness annihilated; the Jews who have lost everything receive all on the true ground of the goodness of God. Their apparent loss of all is but the means of their receiving all from sovereign grace, instead of having it by virtue of human righteousness, or an unforfeited promise. (Romans 11 by J.N. Darby)
 Paul looks back over the trail of mercy and grace that he has expounded in the foregoing chapters, and spontaneously breaks out in a doxology of praise to God for His wisdom and ways. (The Stumbling of Israel–Opening the Way for Blessing to Go Out to the Gentiles, and the Gentile's Rejection of Grace–Preparing the Way for Israel's Restoration: Romans 11 by B. Anstey)

J. N. Darby Translation

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33
O depth of riches both of the wisdom and knowledge of Godf! how unsearchable his judgments, and untraceable his ways!

JND Translation Notes

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f
Or "O depth of God's riches, and wisdom, and knowledge."

W. Kelly Translation

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33
O depth of God’s richesa and wisdom and knowledge! how unsearchable his judgments and untraceable his ways!

WK Translation Notes

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a
Or, "O depth of God’s riches both of God’s wisdom. . ."