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Romans 8

Rom. 8:35 KJV (With Strong’s)

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35
Who
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
shall separate
chorizo (Greek #5563)
to place room between, i.e. part; reflexively, to go away
KJV usage: depart, put asunder, separate.
Pronounce: kho-rid'-zo
Origin: from 5561
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the love
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
of Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
? shall tribulation
thlipsis (Greek #2347)
pressure (literally or figuratively)
KJV usage: afflicted(-tion), anguish, burdened, persecution, tribulation, trouble.
Pronounce: thlip'-sis
Origin: from 2346
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
distress
stenochoria (Greek #4730)
narrowness of room, i.e. (figuratively) calamity
KJV usage: anguish, distress.
Pronounce: sten-okh-o-ree'-ah
Origin: from a compound of 4728 and 5561
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
persecution
diogmos (Greek #1375)
persecution
KJV usage: persecution .
Pronounce: dee-ogue-mos'
Origin: from 1377
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
famine
limos (Greek #3042)
a scarcity of food
KJV usage: dearth, famine, hunger.
Pronounce: lee-mos'
Origin: probably from 3007 (through the idea of destitution)
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
nakedness
gumnotes (Greek #1132)
nudity (absolute or comparative)
KJV usage: nakedness.
Pronounce: goom-not'-ace
Origin: from 1131
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
peril
kindunos (Greek #2794)
danger
KJV usage: peril.
Pronounce: kin'-doo-nos
Origin: of uncertain derivation
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
sword
machaira (Greek #3162)
a knife, i.e. dirk; figuratively, war, judicial punishment
KJV usage: sword.
Pronounce: makh'-ahee-rah
Origin: probably feminine of a presumed derivative of 3163
?

More on:

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Christ,
Famine,
Sword,
Tribulation

Cross References

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Ministry on This Verse

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shall separate.
Rom. 8:39• 39nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (Rom. 8:39)
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Psa. 103:17• 17But the loving-kindness of Jehovah is from everlasting and to everlasting, upon them that fear him, and his righteousness unto children's children, (Psa. 103:17)
;
Jer. 31:3• 3Jehovah hath appeared from afar unto me, saying, Yea, I have loved thee with an everlasting love; therefore with loving-kindness have I drawn thee. (Jer. 31:3)
;
John 10:28• 28and I give them life eternal; and they shall never perish, and no one shall seize them out of my hand. (John 10:28)
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John 13:1• 1Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them to the end. (John 13:1)
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2 Thess. 2:13‑14,16• 13But we ought to give thanks to God always for you, brethren beloved of the Lord, that God has chosen you from the beginning to salvation in sanctification of the Spirit and belief of the truth:
 14whereto he has called you by our glad tidings, to the obtaining of the glory of our Lord Jesus Christ.
 16But our Lord Jesus Christ himself, and our God and Father, who has loved us, and given us eternal consolation and good hope by grace, (2 Thess. 2:13‑14,16)
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Rev. 1:5• 5and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood, (Rev. 1:5)
shall tribulation.
Rom. 8:17• 17And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with him, that we may also be glorified with him. (Rom. 8:17)
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Rom. 5:3‑5• 3And not only that, but we also boast in tribulations, knowing that tribulation works endurance;
 4and endurance, experience; and experience, hope;
 5and hope does not make ashamed, because the love of God is shed abroad in our hearts by the Holy Spirit which has been given to us: (Rom. 5:3‑5)
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Matt. 5:10‑12• 10Blessed they who are persecuted on account of righteousness, for *theirs* is the kingdom of the heavens.
 11Blessed are ye when they may reproach and persecute you, and say every wicked thing against you, lying, for my sake.
 12Rejoice and exult, for your reward is great in the heavens; for thus have they persecuted the prophets who were before you. (Matt. 5:10‑12)
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Matt. 10:28‑31• 28And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell.
 29Are not two sparrows sold for a farthing? and one of them shall not fall to the ground without your Father;
 30but of you even the hairs of the head are all numbered.
 31Fear not therefore; *ye* are better than many sparrows. (Matt. 10:28‑31)
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Luke 21:12‑18• 12But before all these things they shall lay their hands upon you and persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors on account of my name;
 13but it shall turn out to you for a testimony.
 14Settle therefore in your hearts not to meditate beforehand your defence,
 15for *I* will give you a mouth and wisdom which all your opposers shall not be able to reply to or resist.
 16But ye will be delivered up even by parents and brethren and relations and friends, and they shall put to death some from among you,
 17and ye will be hated of all for my name's sake.
 18And a hair of your head shall in no wise perish. (Luke 21:12‑18)
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John 16:33• 33These things have I spoken to you that in me ye might have peace. In the world ye have tribulation; but be of good courage: I have overcome the world. (John 16:33)
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Acts 14:22• 22establishing the souls of the disciples, exhorting them to abide in the faith, and that through many tribulations we must enter into the kingdom of God. (Acts 14:22)
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Acts 20:23‑24• 23only that the Holy Spirit testifies to me in every city, saying that bonds and tribulations await me.
 24But I make no account of my life as dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God. (Acts 20:23‑24)
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2 Cor. 4:17• 17For our momentary and light affliction works for us in surpassing measure an eternal weight of glory; (2 Cor. 4:17)
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2 Cor. 6:4‑10• 4but in everything commending ourselves as God's ministers, in much endurance, in afflictions, in necessities, in straits,
 5in stripes, in prisons, in riots, in labours, in watchings, in fastings,
 6in pureness, in knowledge, in longsuffering, in kindness, in the Holy Spirit, in love unfeigned,
 7in the word of truth, in the power of God; through the arms of righteousness on the right hand and left,
 8through glory and dishonour, through evil report and good report: as deceivers, and true;
 9as unknown, and well known; as dying, and behold, we live; as disciplined, and not put to death;
 10as grieved, but always rejoicing; as poor, but enriching many; as having nothing, and possessing all things. (2 Cor. 6:4‑10)
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2 Cor. 11:23‑27• 23Are they ministers of Christ? (I speak as being beside myself) *I* above measure so; in labours exceedingly abundant, in stripes to excess, in prisons exceedingly abundant, in deaths oft.
 24From the Jews five times have I received forty stripes, save one.
 25Thrice have I been scourged, once I have been stoned, three times I have suffered shipwreck, a night and day I passed in the deep:
 26in journeyings often, in perils of rivers, in perils of robbers, in perils from my own race, in perils from the nations, in perils in the city, in perils in the desert, in perils on the sea, in perils among false brethren;
 27in labour and toil, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. (2 Cor. 11:23‑27)
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2 Tim. 1:12• 12For which cause also I suffer these things; but I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep for that day the deposit I have entrusted to him. (2 Tim. 1:12)
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2 Tim. 4:16‑18• 16At my first defence no man stood with me, but all deserted me. May it not be imputed to them.
 17But the Lord stood with me, and gave me power, that through me the proclamation might be fully made, and all those of the nations should hear; and I was delivered out of the lion's mouth.
 18The Lord shall deliver me from every wicked work, and shall preserve me for his heavenly kingdom; to whom be glory for the ages of ages. Amen. (2 Tim. 4:16‑18)
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Heb. 12:3‑11• 3For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.
 4Ye have not yet resisted unto blood, wrestling against sin.
 5And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not the chastening of the Lord, nor faint when reproved by him;
 6for whom the Lord loves he chastens, and scourges every son whom he receives.
 7Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?
 8But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.
 9Moreover we have had the fathers of our flesh as chasteners, and we reverenced them; shall we not much rather be in subjection to the Father of spirits, and live?
 10For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.
 11But no chastening at the time seems to be matter of joy, but of grief; but afterwards yields the peaceful fruit of righteousness to those exercised by it. (Heb. 12:3‑11)
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James 1:2‑4• 2Count it all joy, my brethren, when ye fall into various temptations,
 3knowing that the proving of your faith works endurance.
 4But let endurance have its perfect work, that ye may be perfect and complete, lacking in nothing. (James 1:2‑4)
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1 Peter 1:5‑7• 5who are kept guarded by the power of God through faith for salvation ready to be revealed in the last time.
 6Wherein ye exult, for a little while at present, if needed, put to grief by various trials,
 7that the proving of your faith, much more precious than of gold which perishes, though it be proved by fire, be found to praise and glory and honour in the revelation of Jesus Christ: (1 Peter 1:5‑7)
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1 Peter 4:12‑14• 12Beloved, take not as strange the fire of persecution which has taken place amongst you for your trial, as if a strange thing was happening to you;
 13but as ye have share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice with exultation.
 14If ye are reproached in the name of Christ, blessed are ye; for the Spirit of glory and the Spirit of God rests upon you: on their part he is blasphemed, but on your part he is glorified. (1 Peter 4:12‑14)
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Rev. 7:14‑17• 14And I said to him, My lord, *thou* knowest. And he said to me, These are they who come out of the great tribulation, and have washed their robes, and have made them white in the blood of the Lamb.
 15Therefore are they before the throne of God, and serve him day and night in his temple, and he that sits upon the throne shall spread his tabernacle over them.
 16They shall not hunger any more, neither shall they thirst any more, nor shall the sun at all fall on them, nor any burning heat;
 17because the Lamb which is in the midst of the throne shall shepherd them, and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes. (Rev. 7:14‑17)
• Who shall separate us from His love? The enemies? He has already conquered them. (“Romans 8” by J.N. Darby)
• The second {who shall separate} is answered by the precious fact that in all that might seem to do so, we have seen, on the contrary, His love proved. (“Romans 8” by J.N. Darby)

J. N. Darby Translation

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35
Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?

W. Kelly Translation

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35
who shall separate us from the love of Christ? Tribulation, or anguish, or persecution, or famine, or nakedness, or danger, or sword?