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Romans 8

Rom. 8:39 KJV (With Strong’s)

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39
Nor
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
height
hupsoma (Greek #5313)
an elevated place or thing, i.e. (abstractly) altitude, or (by implication) a barrier (figuratively)
KJV usage: height, high thing.
Pronounce: hoop'-so-mah
Origin: from 5312
, nor
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
depth
bathos (Greek #899)
profundity, i.e. (by implication) extent; (figuratively) mystery
KJV usage: deep(-ness, things), depth.
Pronounce: bath'-os
Origin: from the same as 901
, nor
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
any
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
other
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
creature
ktisis (Greek #2937)
original formation (properly, the act; by implication, the thing, literally or figuratively)
KJV usage: building, creation, creature, ordinance.
Pronounce: ktis'-is
Origin: from 2936
, shall be able
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
to separate
chorizo (Greek #5563)
to place room between, i.e. part; reflexively, to go away
KJV usage: depart, put asunder, separate.
Pronounce: kho-rid'-zo
Origin: from 5561
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the love
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, which is
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
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Cross References

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Ministry on This Verse

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Nor.
height.
Ex. 9:16‑17• 16And for this very cause have I raised thee up, to shew thee my power; and that my name may be declared in all the earth.
17Dost thou still exalt thyself against my people, that thou wilt not let them go?
(Ex. 9:16‑17)
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Psa. 93:3‑4• 3The floods lifted up, O Jehovah, the floods lifted up their voice; the floods lifted up their roaring waves.
4Jehovah on high is mightier than the voices of many waters, than the mighty breakers of the sea.
(Psa. 93:3‑4)
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Isa. 10:10‑14,33• 10As my hand hath found the kingdoms of the idols,--and their graven images exceeded those of Jerusalem and Samaria,
11--shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her images?
12And it shall come to pass, when the Lord hath performed his whole work upon mount Zion and upon Jerusalem, I will punish the fruit of the stoutness of heart of the king of Assyria, and the glory of his high looks.
13For he saith, By the strength of my hand I have done it, and by my wisdom, for I am intelligent; and I have removed the bounds of the peoples, and have robbed their treasures, and, like a valiant man, I have brought down them that sit on thrones;
14and my hand hath found as a nest the riches of the peoples, and as one gathereth forsaken eggs, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or chirped.
33Behold the Lord, Jehovah of hosts, shall lop the boughs with violence; and the high ones of stature shall be hewn down, and the haughty shall be brought low;
(Isa. 10:10‑14,33)
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Isa. 24:21• 21And it shall come to pass in that day, that Jehovah will punish the host of the high ones on high, and the kings of the earth upon the earth. (Isa. 24:21)
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Dan. 4:11• 11The tree grew, and was strong, and its height reached unto the heavens, and the sight thereof to the end of all the earth. (Dan. 4:11)
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Dan. 5:18‑23• 18O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty;
19and for the greatness that he gave him, all peoples, nations, and languages, trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he exalted, and whom he would he humbled.
20But when his heart was lifted up, and his spirit hardened unto presumption, he was deposed from the throne of his kingdom, and they took his glory from him;
21and he was driven from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses; they fed him with grass like oxen, and his body was bathed with the dew of heaven; till he knew that the Most High God ruleth over the kingdom of men, and that he appointeth over it whomsoever he will.
22And thou, Belshazzar, his son, hast not humbled thy heart, although thou knewest all this;
23but hast lifted up thyself against the Lord of the heavens; and they have brought the vessels of his house before thee, and thou and thy nobles, thy wives and thy concubines, have drunk wine in them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
(Dan. 5:18‑23)
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2 Thess. 2:4• 4who opposes and exalts himself on high against all called God, or object of veneration; so that he himself sits down in the temple of God, shewing himself that he is God. (2 Thess. 2:4)
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Rev. 13:1‑8• 1And I stood upon the sand of the sea; and I saw a beast rising out of the sea, having ten horns and seven heads, and upon its horns ten diadems, and upon its heads names of blasphemy.
2And the beast which I saw was like to a leopardess, and its feet as of a bear, and its mouth as a lion's mouth; and the dragon gave to it his power, and his throne, and great authority;
3and one of his heads was as slain to death, and his wound of death had been healed: and the whole earth wondered after the beast.
4And they did homage to the dragon, because he gave the authority to the beast; and they did homage to the beast, saying, Who is like to the beast? and who can make war with it?
5And there was given to it a mouth, speaking great things and blasphemies; and there was given to it authority to pursue its career forty-two months.
6And it opened its mouth for blasphemies against God, to blaspheme his name and his tabernacle, and those who have their tabernacle in the heaven.
7And there was given to it to make war with the saints, and to overcome them; and there was given to it authority over every tribe, and people, and tongue, and nation;
8and all that dwell on the earth shall do it homage, every one whose name had not been written from the founding of the world in the book of life of the slain Lamb.
(Rev. 13:1‑8)
depth.
Rom. 11:33• 33O depth of riches both of the wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways! (Rom. 11:33)
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Psa. 64:6• 6They devise iniquities: We have it ready, the plan is diligently sought out. And each one's inward thought and heart is deep. (Psa. 64:6)
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Prov. 20:5• 5Counsel in the heart of man is deep water, and a man of understanding draweth it out. (Prov. 20:5)
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Matt. 24:24• 24For there shall arise false Christs, and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect. (Matt. 24:24)
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2 Cor. 2:11• 11that we might not have Satan get an advantage against us, for we are not ignorant of *his* thoughts. (2 Cor. 2:11)
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2 Cor. 11:3• 3But I fear lest by any means, as the serpent deceived Eve by his craft, so your thoughts should be corrupted from simplicity as to the Christ. (2 Cor. 11:3)
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2 Thess. 2:9‑12• 9whose coming is according to the working of Satan in all power and signs and wonders of falsehood,
10and in all deceit of unrighteousness to them that perish, because they have not received the love of the truth that they might be saved.
11And for this reason God sends to them a working of error, that they should believe what is false,
12that all might be judged who have not believed the truth, but have found pleasure in unrighteousness.
(2 Thess. 2:9‑12)
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Rev. 2:24• 24But to you I say, the rest who are in Thyatira, as many as have not this doctrine, who have not known the depths of Satan, as they say, I do not cast upon you any other burden; (Rev. 2:24)
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Rev. 12:9• 9And the great dragon was cast out, the ancient serpent, he who is called Devil and Satan, he who deceives the whole habitable world, he was cast out into the earth, and his angels were cast out with him. (Rev. 12:9)
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Rev. 13:14• 14And it deceives those that dwell upon the earth by reason of the signs which it was given to it to work before the beast, saying to those that dwell upon the earth to make an image to the beast, which has the wound of the sword, and lived. (Rev. 13:14)
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Rev. 19:20• 20And the beast was taken, and the false prophet that was with him, who wrought the signs before him by which he deceived them that received the mark of the beast, and those that worship his image. Alive were both cast into the lake of fire which burns with brimstone; (Rev. 19:20)
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Rev. 20:3,7• 3and cast him into the abyss, and shut it and sealed it over him, that he should not any more deceive the nations until the thousand years were completed; after these things he must be loosed for a little time.
7And when the thousand years have been completed, Satan shall be loosed from his prison,
(Rev. 20:3,7)
shall be.
love.
Rom. 8:35• 35Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword? (Rom. 8:35)
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Rom. 5:8• 8but God commends *his* love to us, in that, we being still sinners, Christ has died for us. (Rom. 5:8)
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John 3:16• 16For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal. (John 3:16)
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John 16:27• 27for the Father himself has affection for you, because ye have had affection for me, and have believed that I came out from God. (John 16:27)
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John 17:26• 26And I have made known to them thy name, and will make it known; that the love with which thou hast loved me may be in them and I in them. (John 17:26)
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Eph. 1:4• 4according as he has chosen us in him before the world's foundation, that we should be holy and blameless before him in love; (Eph. 1:4)
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Eph. 2:4‑7• 4but God, being rich in mercy, because of his great love wherewith he loved us,
5(we too being dead in offences,) has quickened us with the Christ, (ye are saved by grace,)
6and has raised us up together, and has made us sit down together in the heavenlies in Christ Jesus,
7that he might display in the coming ages the surpassing riches of his grace in kindness towards us in Christ Jesus.
(Eph. 2:4‑7)
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Titus 3:4‑7• 4But when the kindness and love to man of our Saviour God appeared,
5not on the principle of works which have been done in righteousness which *we* had done, but according to his own mercy he saved us through the washing of regeneration and renewal of the Holy Spirit,
6which he poured out on us richly through Jesus Christ our Saviour;
7that, having been justified by *his* grace, we should become heirs according to the hope of eternal life.
(Titus 3:4‑7)
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1 John 4:9‑10,16,19• 9Herein as to us has been manifested the love of God, that God has sent his only begotten Son into the world, that we might live through him.
10Herein is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins.
16And *we* have known and have believed the love which God has to us. God is love, and he that abides in love abides in God, and God in him.
19*We* love because *he* has first loved us.
(1 John 4:9‑10,16,19)
 Height? He is there for us. Depth? He has been there; it is the proof of His love. Difficulties? We are more than conquerors: they are the immediate occasion of the display of His love and faithfulness, making us feel where our portion is, what our strength is. Trial does but assure the heart, which knows His love, that nothing can separate us from the love of God which is in Jesus. (Romans 8 by J.N. Darby)
 Chapter 5 is more what God is thus known through the work of Christ; chapter 8 more our place in Christ before Him. Blessed to have both! (Romans 8 by J.N. Darby)

J. N. Darby Translation

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39
nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

W. Kelly Translation

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39
nor height, nor depth, nor any other creature, shall be able to separate us from the love of God that [is] in Christ Jesus our Lord.