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Romans 8

Rom. 8:17 KJV (With Strong’s)

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17
And
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
children
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
, then
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
heirs
kleronomos (Greek #2818)
a sharer by lot, i.e. inheritor (literally or figuratively); by implication, a possessor
KJV usage: heir.
Pronounce: klay-ron-om'-os
Origin: from 2819 and the base of 3551 (in its original sense of partitioning, i.e. (reflexively) getting by apportionment)
z; heirs
kleronomos (Greek #2818)
a sharer by lot, i.e. inheritor (literally or figuratively); by implication, a possessor
KJV usage: heir.
Pronounce: klay-ron-om'-os
Origin: from 2819 and the base of 3551 (in its original sense of partitioning, i.e. (reflexively) getting by apportionment)
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
joint-heirs
sugkleronomos (Greek #4789)
a co-heir, i.e. (by analogy) participant in common
KJV usage: fellow (joint)-heir, heir together, heir with.
Pronounce: soong-klay-ron-om'-os
Origin: from 4862 and 2818
with Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
a; if so be that
ei (Greek #1512)
if perhaps
KJV usage: if so be (that), seeing, though.
Pronounce: i per
Origin: from 1487 and 4007
we suffer with
sumpascho (Greek #4841)
to experience pain jointly or of the same kind (specially, persecution; to "sympathize")
KJV usage: suffer with.
Pronounce: soom-pas'-kho
Origin: from 4862 and 3958 (including its alternate)
him, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
we may be
sundoxazo (Greek #4888)
to exalt to dignity in company (i.e. similarly) with
KJV usage: glorify together.
Pronounce: soon-dox-ad'-zo
Origin: from 4862 and 1392
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
glorified together
sundoxazo (Greek #4888)
to exalt to dignity in company (i.e. similarly) with
KJV usage: glorify together.
Pronounce: soon-dox-ad'-zo
Origin: from 4862 and 1392
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Cross References

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Ministry on This Verse

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if children.
Rom. 8:3,29‑30• 3For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,
29Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should be the firstborn among many brethren.
30But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.
(Rom. 8:3,29‑30)
;
Rom. 5:9‑10,17• 9Much rather therefore, having been now justified in the power of his blood, we shall be saved by him from wrath.
10For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life.
17For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)
(Rom. 5:9‑10,17)
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Luke 12:32• 32Fear not, little flock, for it has been the good pleasure of your Father to give you the kingdom. (Luke 12:32)
;
Acts 26:18• 18to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me. (Acts 26:18)
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Gal. 3:29• 29but if *ye* are of Christ, then ye are Abraham's seed, heirs according to promise. (Gal. 3:29)
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Gal. 4:7• 7So thou art no longer bondman, but son; but if son, heir also through God. (Gal. 4:7)
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Eph. 3:6• 6that they who are of the nations should be joint heirs, and a joint body, and joint partakers of his promise in Christ Jesus by the glad tidings; (Eph. 3:6)
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Titus 3:7• 7that, having been justified by *his* grace, we should become heirs according to the hope of eternal life. (Titus 3:7)
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Heb. 1:14• 14Are they not all ministering spirits, sent out for service on account of those who shall inherit salvation? (Heb. 1:14)
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Heb. 6:17• 17Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath, (Heb. 6:17)
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James 2:5• 5Hear, my beloved brethren: Has not God chosen the poor as to the world, rich in faith, and heirs of the kingdom, which he has promised to them that love him? (James 2:5)
;
1 Peter 1:4• 4to an incorruptible and undefiled and unfading inheritance, reserved in the heavens for you, (1 Peter 1:4)
heirs of.
if so be.
Matt. 16:24• 24Then Jesus said to his disciples, If any one desires to come after me, let him deny himself and take up his cross and follow me. (Matt. 16:24)
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Luke 24:26• 26Ought not the Christ to have suffered these things and to enter into his glory? (Luke 24:26)
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John 12:25‑26• 25He that loves his life shall lose it, and he that hates his life in this world shall keep it to life eternal.
26If any one serve me, let him follow me; and where I am, there also shall be *my* servant. And if any one serve me, him shall the Father honour.
(John 12:25‑26)
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Acts 14:22• 22establishing the souls of the disciples, exhorting them to abide in the faith, and that through many tribulations we must enter into the kingdom of God. (Acts 14:22)
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2 Cor. 4:8‑12• 8every way afflicted, but not straitened; seeing no apparent issue, but our way not entirely shut up;
9persecuted, but not abandoned; cast down, but not destroyed;
10always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body;
11for we who live are always delivered unto death on account of Jesus, that the life also of Jesus may be manifested in our mortal flesh;
12so that death works in us, but life in you.
(2 Cor. 4:8‑12)
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Phil. 1:29• 29because to you has been given, as regards Christ, not only the believing on him but the suffering for him also, (Phil. 1:29)
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2 Tim. 2:10‑14• 10For this cause I endure all things for the sake of the elect, that *they* also may obtain the salvation which is in Christ Jesus with eternal glory.
11The word is faithful; for if we have died together with him, we shall also live together;
12if we endure, we shall also reign together; if we deny, *he* also will deny us;
13if we are unfaithful, *he* abides faithful, for he cannot deny himself.
14Of these things put in remembrance, testifying earnestly before the Lord not to have disputes of words, profitable for nothing, to the subversion of the hearers.
(2 Tim. 2:10‑14)
 If the Spirit of Christ is in us, He will be the source in us of the sentiments of Christ. Now in this world of sin and of misery Christ necessarily suffered-suffered also because of righteousness, and because of His love. Morally this feeling of sorrow is the necessary consequence of possessing a moral nature totally opposed to everything that is in the world. (Romans 8 by J.N. Darby)
 Co-heirs, co-sufferers, co-glorified-this is the order of Christian life and hope (Romans 8 by J.N. Darby)

J. N. Darby Translation

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17
And if children, heirs also: heirs of God, and Christ’s joint heirs; if indeed we suffer with him, that we may also be glorified witha him.

JND Translation Notes

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a
Lit. "If we co-suffer that we may be co-glorified," but this is hardly English.

W. Kelly Translation

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17
and, if children, heirs also; heirs of God and joint-heirs with Christ; if at least we suffer together, that we may also together be glorified.