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Romans 8

Ro. 8:18 KJV (With Strong’s)

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18
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I reckon
logizomai (Greek #3049)
to take an inventory, i.e. estimate (literally or figuratively)
KJV usage: conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
Pronounce: log-id'-zom-ahee
Origin: middle voice from 3056
b that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the sufferings
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pathema (Greek #3804)
something undergone, i.e. hardship or pain; subjectively, an emotion or influence
KJV usage: affection, affliction, motion, suffering.
Pronounce: path'-ay-mah
Origin: from a presumed derivative of 3806
of
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
this present
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
time
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
are not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
worthy
axios (Greek #514)
deserving, comparable or suitable (as if drawing praise)
KJV usage: due reward, meet, (un-)worthy.
Pronounce: ax'-ee-os
Origin: probably from 71
to be compared with
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the glory
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
which shall
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
be revealed
apokalupto (Greek #601)
to take off the cover, i.e. disclose
KJV usage: reveal.
Pronounce: ap-ok-al-oop'-to
Origin: from 575 and 2572
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
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Cross References

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I reckon.
Mt. 5:11‑12• 11Bienaventurados sois cuando os vituperaren y os persiguieren, y dijeren de vosotros todo mal por mi causa, mintiendo.
12Gozaos y alegraos; porque vuestra merced es grande en los cielos: que así persiguieron á los profetas que fueron antes de vosotros.
(Mt. 5:11‑12)
;
Hch. 20:24• 24Mas de ninguna cosa hago caso, ni estimo mi vida preciosa para mí mismo; solamente que acabe mi carrera con gozo, y el ministerio que recibí del Señor Jesús, para dar testimonio del evangelio de la gracia de Dios. (Hch. 20:24)
;
2 Co. 4:17‑18• 17Porque lo que al presente es momentáneo y leve de nuestra tribulación, nos obra un sobremanera alto y eterno peso de gloria;
18No mirando nosotros á las cosas que se ven, sino á las que no se ven: porque las cosas que se ven son temporales, mas las que no se ven son eternas.
(2 Co. 4:17‑18)
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He. 11:25‑26,35• 25Escogiendo antes ser afligido con el pueblo de Dios, que gozar de comodidades temporales de pecado.
26Teniendo por mayores riquezas el vituperio de Cristo que los tesoros de los Egipcios; porque miraba á la remuneración.
35Las mujeres recibieron sus muertos por resurrección; unos fueron estirados, no aceptando el rescate, para ganar mejor resurrección;
(He. 11:25‑26,35)
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1 P. 1:6‑7• 6En lo cual vosotros os alegráis, estando al presente un poco de tiempo afligidos en diversas tentaciones, si es necesario,
7Para que la prueba de vuestra fe, mucho más preciosa que el oro, el cual perece, bien que sea probado con fuego, sea hallada en alabanza, gloria y honra, cuando Jesucristo fuera manifestado:
(1 P. 1:6‑7)
the glory.
Col. 3:4• 4Cuando Cristo, vuestra vida, se manifestare, entonces vosotros también seréis manifestados con él en gloria. (Col. 3:4)
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2 Ts. 1:7‑12• 7Y á vosotros, que sois atribulados, dar reposo con nosotros, cuando se manifestará el Señor Jesús del cielo con los ángeles de su potencia,
8En llama de fuego, para dar el pago á los que no conocieron á Dios, ni obedecen al evangelio de nuestro Señor Jesucristo;
9Los cuales serán castigados de eterna perdición por la presencia del Señor, y por la gloria de su potencia,
10Cuando viniere para ser glorificado en sus santos, y á hacerse admirable en aquel día en todos los que creyeron: (por cuanto nuestro testimonio ha sido creído entre vosotros.)
11Por lo cual, asimismo oramos siempre por vosotros, que nuestro Dios os tenga por dignos de su vocación, e hincha de bondad todo buen intento, y toda obra de fe con potencia,
12Para que el nombre, de nuestro Señor Jesucristo sea glorificado en vosotros, y vosotros en él, por la gracia de nuestro Dios y del Señor Jesucristo.
(2 Ts. 1:7‑12)
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2 Ts. 2:14• 14A lo cual os llamó por nuestro evangelio, para alcanzar la gloria de nuestro Señor Jesucristo. (2 Ts. 2:14)
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1 P. 1:13• 13Por lo cual, teniendo los lomos de vuestro entendimiento ceñidos, con templanza, esperad perfectamente en la gracia que os es presentada cuando Jesucristo os es manifestado: (1 P. 1:13)
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1 P. 4:13• 13Antes bien gozaos en que sois participantes de las aflicciones de Cristo; para que también en la revelación de su gloria os gocéis en triunfo. (1 P. 4:13)
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1 P. 5:1• 1Ruego á los ancianos que están entre vosotros, yo anciano también con ellos, y testigo de las afliciciones de Cristo, que soy también participante de la gloria que ha de ser revelada: (1 P. 5:1)
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1 Jn. 3:2• 2Muy amados, ahora somos hijos de Dios, y aun no se ha manifestado lo que hemos de ser; pero sabemos que cuando él apareciere, seremos semejantes á él, porque le veremos como él es. (1 Jn. 3:2)

J. N. Darby Translation

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18
For I reckon that the sufferings of this present time are not worthy to be compared with the coming glory to be revealedb to us.

JND Translation Notes

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b
Or "the glory about to be revealed." but the sense is most nearly given in the text. See Gal. 3.23 and 1 Cor. 3.22. The emphasis is on "coming," in contrast with "this present time."

W. Kelly Translation

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18
For I reckon that the sufferings of the present time [are] not worthy of comparison with the glory about to be revealed in regard to usa.

WK Translation Notes

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a
The phraseology seems to me choice and precise. The glory is not "in us" (en hēmin), which makes or tends to make the glory concentrated and terminated in us. "To us" (eis hēmas) leaves room for us to be reached by the glory but takes it in universally.