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Romans 1

Ro. 1:24 KJV (With Strong’s)

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24
Wherefore
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dio (Greek #1352)
through which thing, i.e. consequently
KJV usage: for which cause, therefore, wherefore.
Pronounce: dee-o'
Origin: from 1223 and 3739
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gave
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
k up
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
uncleanness
akatharsia (Greek #167)
impurity (the quality), physically or morally
KJV usage: uncleanness.
Pronounce: ak-ath-ar-see'-ah
Origin: from 169
through
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the lusts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epithumia (Greek #1939)
a longing (especially for what is forbidden)
KJV usage: concupiscence, desire, lust (after).
Pronounce: ep-ee-thoo-mee'-ah
Origin: from 1937
of their own
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hearts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
, to dishonor
atimazo (Greek #818)
to render infamous, i.e. (by implication) contemn or maltreat
KJV usage: despise, dishonour, suffer shame, entreat shamefully.
Pronounce: at-im-ad'-zo
Origin: from 820
their own
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
bodies
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
between
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
themselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
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k
Sal. 81:12• 12Dejélos por tanto á la dureza de su corazón: Caminaron en sus consejos. (Sal. 81:12)
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2 Ts. 2:11• 11Por tanto, pues, les envía Dios operación de error, para que crean á la mentira; (2 Ts. 2:11)

More on:

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God,
Heart,
To Lust

Cross References

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Ministry on This Verse

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God.
Sal. 81:11‑12• 11Mas mi pueblo no oyó mi voz, E Israel no me quiso á mí.
 12Dejélos por tanto á la dureza de su corazón: Caminaron en sus consejos. (Sal. 81:11‑12)
;
Os. 4:17‑18• 17Ephraim es dado á ídolos; déjalo.
 18Su bebida se corrompió; fornicaron pertinazmente: sus príncipes amaron las dádivas, afrenta de ellos. (Os. 4:17‑18)
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Mt. 15:14• 14Dejadlos: son ciegos guías de ciegos; y si el ciego guiare al ciego, ambos caerán en el hoyo. (Mt. 15:14)
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Hch. 7:42• 42Y Dios se apartó, y los entregó que sirviesen al ejército del cielo; como está escrito en el libro de los profetas: ¿Me ofrecisteis víctimas y sacrificios En el desierto por cuarenta años, casa de Israel? (Hch. 7:42)
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Hch. 14:16• 16El cual en las edades pasadas ha dejado á todas las gentes andar en sus caminos; (Hch. 14:16)
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Hch. 17:29‑30• 29Siendo pues linaje de Dios, no hemos de estimar la Divinidad ser semejante á oro, ó á plata, ó á piedra, escultura de artificio ó de imaginación de hombres.
 30Empero Dios, habiendo disimulado los tiempos de esta ignorancia, ahora denuncia á todos los hombres en todos los lugares que se arrepientan: (Hch. 17:29‑30)
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Ef. 4:18• 18Teniendo el entendimiento entenebrecido, ajenos de la vida de Dios por la ignorancia que en ellos hay, por la dureza de su corazón: (Ef. 4:18)
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2 Ts. 2:10‑12• 10Y con todo engaño de iniquidad en los que perecen; por cuanto no recibieron el amor de la verdad para ser salvos.
 11Por tanto, pues, les envía Dios operación de error, para que crean á la mentira;
 12Para que sean condenados todos los que no creyeron á la verdad, antes consintieron á la iniquidad. (2 Ts. 2:10‑12)
through the lusts.
Ro. 6:12• 12No reine, pues, el pecado en vuestro cuerpo mortal, para que le obedezcáis en sus concupiscencias; (Ro. 6:12)
to dishonour.
1 Co. 6:13,18• 13Las viandas para el vientre, y el vientre para las viandas; empero y á él y á ellas deshará Dios. Mas el cuerpo no es para la fornicación, sino para el Señor; y el Señor para el cuerpo:
 18Huid la fornicación. Cualquier otro pecado que el hombre hiciere, fuera del cuerpo es; mas el que fornica, contra su propio cuerpo peca. (1 Co. 6:13,18)
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1 Ts. 4:4• 4Que cada uno de vosotros sepa tener su vaso en santificación y honor; (1 Ts. 4:4)
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2 Ti. 2:20‑22• 20Mas en una casa grande, no solamente hay vasos de oro y de plata, sino también de madera y de barro: y asimismo unos para honra, y otros para deshonra.
 21Así que, si alguno se limpiare de estas cosas, será vaso para honra, santificado, y útil para los usos del Señor, y aparejado para todo buena obra.
 22Huye también los deseos juveniles; y sigue la justicia, la fe, la caridad, la paz, con los que invocan al Señor de puro corazón. (2 Ti. 2:20‑22)
between.
Ro. 1:27• 27Y del mismo modo también los hombres, dejando el uso natural de las mujeres, se encendieron en sus concupiscencias los unos con los otros, cometiendo cosas nefandas hombres con hombres, y recibiendo en sí mismos la recompensa que convino á su extravío. (Ro. 1:27)
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Lv. 18:22• 22No te echarás con varón como con mujer: es abominación. (Lv. 18:22)
• It teaches us that apart from the fear of God, there is nothing that will hold in check the evil desires of the human heart. As a rule, when men tum their backs on the light they have had from God, their morals degenerate. (“The Unrighteousness of Man: Romans 1:18-3:20” by B. Anstey)
• Paul mentions that God "gave them up" in three ways: --In their "bodies" (vss. 24, 27; l Cor. 6:18). --In their "affections"-their souls (vs. 26). --In their "mind" (vs. 28). (“The Unrighteousness of Man: Romans 1:18-3:20” by B. Anstey)

J. N. Darby Translation

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24
Wherefore God gave them up also in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:

W. Kelly Translation

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24
Wherefore God gave them up in the lusts of their hearts unto uncleanness so that their bodies were dishonoured among them;