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2 Thessalonians 2

2 Ts. 2:10 KJV (With Strong’s)

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And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
deceivableness
apate (Greek #539)
delusion
KJV usage: deceit(-ful, -fulness), deceivableness(-ving).
Pronounce: ap-at'-ay
Origin: from 538
j of unrighteousness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adikia (Greek #93)
(legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act)
KJV usage: iniquity, unjust, unrighteousness, wrong.
Pronounce: ad-ee-kee'-ah
Origin: from 94
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
them that perish
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
; because
anti (Greek #473)
opposite, i.e. instead or because of (rarely in addition to)
KJV usage: for, in the room of. Often used in composition to denote contrast, requital, substitution, correspondence, etc.
Pronounce: an-tee'
Origin: a primary particle
they received
dechomai (Greek #1209)
to receive (in various applications, literally or figuratively)
KJV usage: accept, receive, take. Compare 2983.
Pronounce: dekh'-om-ahee
Origin: middle voice of a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
the love
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
k of the truth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
, that
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
might be saved
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
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hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)

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Cross References

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Ministry on This Verse

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deceivableness.
in them.
they received.
Pr. 1:7• 7El principio de la sabiduría es el temor de Jehová: Los insensatos desprecian la sabiduría y la enseñanza. (Pr. 1:7)
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Pr. 2:1‑6• 1Hijo mío, si tomares mis palabras, Y mis mandamientos guardares dentro de ti,
2Haciendo estar atento tu oído á la sabiduría; Si inclinares tu corazón á la prudencia;
3Si clamares á la inteligencia, Y á la prudencia dieres tu voz;
4Si como á la plata la buscares, Y la escudriñares como á tesoros;
5Entonces entenderás el temor de Jehová, Y hallarás el conocimiento de Dios.
6Porque Jehová da la sabiduría, Y de su boca viene el conocimiento y la inteligencia.
(Pr. 2:1‑6)
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Pr. 4:5‑6• 5Adquiere sabiduría, adquiere inteligencia; No te olvides ni te apartes de las razones de mi boca;
6No la dejes, y ella te guardará; Amala, y te conservará.
(Pr. 4:5‑6)
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Pr. 8:17• 17Yo amo á los que me aman; Y me hallan los que madrugando me buscan. (Pr. 8:17)
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Mt. 13:11• 11Y él respondiendo, les dijo: Por que á vosotros es concedido saber los misterios del reino de los cielos; mas á ellos no es concedido. (Mt. 13:11)
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Jn. 3:19‑21• 19Y esta es la condenación: porque la luz vino al mundo, y los hombres amaron más las tinieblas que la luz; porque sus obras eran malas.
20Porque todo aquel que hace lo malo, aborrece la luz y no viene á la luz, porque sus obras no sean redargüidas.
21Mas el que obra verdad, viene á la luz, para que sus obras sean manifestadas que son hechas en Dios.
(Jn. 3:19‑21)
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Jn. 8:45‑47• 45Y porque yo digo verdad, no me creéis.
46¿Quién de vosotros me redarguye de pecado? Pues si digo verdad, ¿por qué vosotros no me creéis?
47El que es de Dios, las palabras de Dios oye: por esto no las oís vosotros, porque no sois de Dios.
(Jn. 8:45‑47)
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Ro. 2:7‑8• 7A los que perseverando en bien hacer, buscan gloria y honra e inmortalidad, la vida eterna.
8Mas á los que son contenciosos, y no obedecen á la verdad, antes obedecen á la injusticia, enojo é ira;
(Ro. 2:7‑8)
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Ro. 6:17• 17Empero gracias á Dios, que aunque fuistes siervos del pecado, habéis obedecido de corazón á aquella forma de doctrina á la cual sois entregados; (Ro. 6:17)
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1 Co. 16:22• 22El que no amare al Señor Jesucristo, sea anatema. Maranatha. (1 Co. 16:22)
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Stg. 1:16‑18• 16Amados hermanos míos, no erréis.
17Toda buena dádiva y todo don perfecto es de lo alto, que desciende del Padre de las luces, en el cual no hay mudanza, ni sombra de variación.
18El, de su voluntad nos ha engendrado por la palabra de verdad, para que seamos primicias de sus criaturas.
(Stg. 1:16‑18)
that they.
 The apostasy of the men who would renounce grace would necessarily be more absolute than any other. It is opposition to the Lord. It has the character of an adversary. (2 Thessalonians 2 by J.N. Darby)
 Satan acts-God having loosed his bridle-with a power (a lying power indeed, but) which gives the same testimony before men as that which the works of Christ did to the Saviour; and also with all the skill that iniquity possesses to deceive. (2 Thessalonians 2 by J.N. Darby)
 The apostasy of the men who would renounce grace would necessarily be more absolute than any other.the apostasy of the men who would renounce grace would necessarily be more absolute than any other. (2 Thessalonians 2 by J.N. Darby)
 instead of the assembly, the apostasy; instead of the Holy Spirit, Satan; and instead of the authority of God as a restraint upon evil, the unbridled man setting himself up as God on the earth. (2 Thessalonians 2 by J.N. Darby)
 Lawlessness secretly at work prepares the way for the apostasy; as the utter renunciation of Christianity does for the Antichrist who denies the Father and the Son, as well as that Jesus is the Christ. (On 2 Thessalonians 2:9-12 by W. Kelly)

J. N. Darby Translation

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and in alle deceit of unrighteousness to them that perish, because they have not received the love of the truth that they might be saved.

JND Translation Notes

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e
"Every kind or form of."

W. Kelly Translation

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and in all deceit of unrighteousness fora those that perish, because they received not the love of the truth that they might be saved.

WK Translation Notes

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a
The T. R. has "in" contrary to the best and oldest witnesses.