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Revelation 18

Rev. 18:13 KJV (With Strong’s)

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13
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
cinnamon
kinamomon (Greek #2792)
cinnamon
KJV usage: cinnamon.
Pronounce: kin-am'-o-mon
Origin: of foreign origin (compare 07076)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
odors
thumiama (Greek #2368)
an aroma, i.e. fragrant powder burnt in religious service; by implication, the burning itself
KJV usage: incense, odour.
Pronounce: thoo-mee'-am-ah
Origin: from 2370
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ointments
muron (Greek #3464)
"myrrh", i.e. (by implication) perfumed oil
KJV usage: ointment.
Pronounce: moo'-ron
Origin: probably of foreign origin (compare 04753, 4666)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
frankincense
libanos (Greek #3030)
the incense-tree, i.e. (by implication) incense itself
KJV usage: frankincense.
Pronounce: lib'-an-os
Origin: of foreign origin (03828)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
wine
oinos (Greek #3631)
"wine" (literally or figuratively)
KJV usage: wine.
Pronounce: oy'-nos
Origin: a primary word (or perhaps of Hebrew origin (03196))
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
oil
elaion (Greek #1637)
olive oil
KJV usage: oil.
Pronounce: el'-ah-yon
Origin: neuter of the same as 1636
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
fine flour
semidalis (Greek #4585)
fine wheaten flour
KJV usage: fine flour.
Pronounce: sem-id'-al-is
Origin: probably of foreign origin
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
wheat
sitos (Greek #4621)
grain, especially wheat
KJV usage: corn, wheat.
Pronounce: see'-tos
Origin: σῖτα (see'-tah) of uncertain derivation
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
beasts
ktenos (Greek #2934)
property, i.e. (specially) a domestic animal
KJV usage: beast.
Pronounce: ktay'-nos
Origin: from 2932
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sheep
probaton (Greek #4263)
something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
KJV usage: sheep(-fold).
Pronounce: prob'-at-on
Origin: probably neuter of a presumed derivative of 4260
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
horses
hippos (Greek #2462)
a horse
KJV usage: horse.
Pronounce: hip'-pos
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
chariots
rheda (Greek #4480)
a rheda, i.e. four-wheeled carriage (wagon for riding)
KJV usage: chariot.
Pronounce: hred'-ah
Origin: of Latin origin
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
γslaves
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
souls
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
s of men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
.
γ
or, bodies.
s
Ezek. 27:13• 13Javan, Tubal, and Meshech, they were thy merchants: they traded the persons of men and vessels of brass in thy market. (Ezek. 27:13)

More on:

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Beast,
Cinnamon,
Flour,
Frankincense,
Horse,
Oil,
Ointment,
Sheep,
Slaves,
Soul; Spirit,
Wheat,
Wine

Cross References

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Ministry on This Verse

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cinnamon.
1 Kings 10:10,15,25• 10And she gave the king an hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.
 15Beside that he had of the merchantmen, and of the traffic of the spice merchants, and of all the kings of Arabia, and of the governors of the country.
 25And they brought every man his present, vessels of silver, and vessels of gold, and garments, and armor, and spices, horses, and mules, a rate year by year. (1 Kings 10:10,15,25)
;
2 Chron. 9:9• 9And she gave the king an hundred and twenty talents of gold, and of spices great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave king Solomon. (2 Chron. 9:9)
;
Prov. 7:17• 17I have perfumed my bed with myrrh, aloes, and cinnamon. (Prov. 7:17)
;
Song of Sol. 1:3• 3Because of the savor of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee. (Song of Sol. 1:3)
;
Song of Sol. 4:13‑14• 13Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,
 14Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices: (Song of Sol. 4:13‑14)
;
Song of Sol. 5:5• 5I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock. (Song of Sol. 5:5)
;
Amos 6:6• 6That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph. (Amos 6:6)
;
John 12:3‑8• 3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment.
 4Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,
 5Why was not this ointment sold for three hundred pence, and given to the poor?
 6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
 7Then said Jesus, Let her alone: against the day of my burying hath she kept this.
 8For the poor always ye have with you; but me ye have not always. (John 12:3‑8)
slaves.
or, bodies.
Ex. 21:16• 16And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death. (Ex. 21:16)
;
Deut. 24:7• 7If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you. (Deut. 24:7)
;
Deut. 28:68• 68And the Lord shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you. (Deut. 28:68)
;
Neh. 5:4‑5,8• 4There were also that said, We have borrowed money for the king's tribute, and that upon our lands and vineyards.
 5Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
 8And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer. (Neh. 5:4‑5,8)
;
Isa. 50:1• 1Thus saith the Lord, Where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away. (Isa. 50:1)
;
Ezek. 27:13• 13Javan, Tubal, and Meshech, they were thy merchants: they traded the persons of men and vessels of brass in thy market. (Ezek. 27:13)
;
Amos 2:6• 6Thus saith the Lord; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes; (Amos 2:6)
;
Amos 8:6• 6That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat? (Amos 8:6)
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1 Tim. 1:10• 10For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; (1 Tim. 1:10)
and souls.By the sale of indulgences, dispensations, absolutions, masses, bulls, etc.
2 Peter 2:3• 3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. (2 Peter 2:3)
• In this evil system everything is turned into a means of worldly profit, from gold to the bodies and souls of men. And be it noted that in the things in which she traffics, "gold" has the first place and the "souls of men" the last place as being, in her estimation, of the least importance. (“Revelation 18: The Great City Babylon” by H. Smith)

J. N. Darby Translation

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13
and cinnamon, and amomumc, and incense, and unguent, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies, and souls of men.

JND Translation Notes

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c
A spice-plant.

W. Kelly Translation

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13
anda cinnamon and amomumb and incense and unguent and frankincense and wine and oil and fine flour and wheat and cattle and sheep, and of horses and of chariots and of bodiesc and souls of men.

WK Translation Notes

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a
See note to verse 12.
b
There fell out of many MSS. copies and the T. R. "and amomum" (or spice), after cinnamon, no doubt from similarity of ending.
c
Or, "slaves."