Go
Articles on

Revelation 15

Rev. 15:4 KJV (With Strong’s)

+
4
Who
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
d shall
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
fear
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
, O Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
glorify
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
? for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou only
monos (Greek #3441)
remaining, i.e. sole or single; by implication, mere
KJV usage: alone, only, by themselves.
Pronounce: mon'-os
Origin: probably from 3306
e art holy
hosios (Greek #3741)
properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from 2413, which denotes formal consecration; and from 40, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure)
KJV usage: holy, mercy, shalt be. 342
Pronounce: hos'-ee-os
Origin: of uncertain affinity
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
f nations
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
shall come
heko (Greek #2240)
to arrive, i.e. be present (literally or figuratively)
KJV usage: come.
Pronounce: hay'-ko
Origin: a primary verb
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
worship
proskuneo (Greek #4352)
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV usage: worship.
Pronounce: pros-koo-neh'-o
Origin: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand)
before
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
thee
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
; for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
judgments
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dikaioma (Greek #1345)
an equitable deed; by implication, a statute or decision
KJV usage: judgment, justification, ordinance, righteousness.
Pronounce: dik-ah'-yo-mah
Origin: from 1344
are made manifest
phaneroo (Greek #5319)
to render apparent (literally or figuratively)
KJV usage: appear, manifestly declare, (make) manifest (forth), shew (self).
Pronounce: fan-er-o'-o
Origin: from 5318
.
d
Jer. 10:7• 7Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee. (Jer. 10:7)
e
1 Sam. 2:2• 2There is none holy as the Lord: for there is none beside thee: neither is there any rock like our God. (1 Sam. 2:2)
f
Isa. 45:23• 23I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear. (Isa. 45:23)

More on:

+
Worship

Cross References

+
Who.
Ex. 15:14‑16• 14The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina.
 15Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away.
 16Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O Lord, till the people pass over, which thou hast purchased. (Ex. 15:14‑16)
;
Psa. 89:7• 7God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him. (Psa. 89:7)
;
Isa. 60:5• 5Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee. (Isa. 60:5)
;
Jer. 5:22• 22Fear ye not me? saith the Lord: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it? (Jer. 5:22)
;
Jer. 10:7• 7Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee. (Jer. 10:7)
;
Hos. 3:5• 5Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days. (Hos. 3:5)
;
Luke 12:4‑5• 4And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
 5But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. (Luke 12:4‑5)
and glorify.
Psa. 22:23• 23Ye that fear the Lord, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel. (Psa. 22:23)
;
Psa. 86:9• 9All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name. (Psa. 86:9)
;
Isa. 24:15• 15Wherefore glorify ye the Lord in the fires, even the name of the Lord God of Israel in the isles of the sea. (Isa. 24:15)
;
Isa. 25:3• 3Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee. (Isa. 25:3)
;
Rom. 15:9• 9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. (Rom. 15:9)
;
2 Thess. 1:10‑12• 10When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
 11Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
 12That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ. (2 Thess. 1:10‑12)
thou only.
Rev. 3:7• 7And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; (Rev. 3:7)
;
Rev. 4:8• 8And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. (Rev. 4:8)
;
Rev. 6:10• 10And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? (Rev. 6:10)
;
1 Sam. 2:2• 2There is none holy as the Lord: for there is none beside thee: neither is there any rock like our God. (1 Sam. 2:2)
;
Psa. 22:3• 3But thou art holy, O thou that inhabitest the praises of Israel. (Psa. 22:3)
;
Psa. 99:5,9• 5Exalt ye the Lord our God, and worship at his footstool; for he is holy.
 9Exalt the Lord our God, and worship at his holy hill; for the Lord our God is holy. (Psa. 99:5,9)
;
Psa. 111:9• 9He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name. (Psa. 111:9)
;
Isa. 6:3• 3And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory. (Isa. 6:3)
;
Isa. 57:15• 15For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. (Isa. 57:15)
;
Hab. 1:12• 12Art thou not from everlasting, O Lord my God, mine Holy One? we shall not die. O Lord, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction. (Hab. 1:12)
;
1 Peter 1:16• 16Because it is written, Be ye holy; for I am holy. (1 Peter 1:16)
for all.
Rev. 11:15• 15And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. (Rev. 11:15)
;
Psa. 22:27• 27All the ends of the world shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before thee. (Psa. 22:27)
;
Psa. 86:9• 9All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name. (Psa. 86:9)
;
Psa. 117:1‑2• 1O praise the Lord, all ye nations: praise him, all ye people.
 2For his merciful kindness is great toward us: and the truth of the Lord endureth for ever. Praise ye the Lord. (Psa. 117:1‑2)
;
Isa. 45:23• 23I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear. (Isa. 45:23)
;
Isa. 66:18‑20,22• 18For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.
 19And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
 20And they shall bring all your brethren for an offering unto the Lord out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the Lord, as the children of Israel bring an offering in a clean vessel into the house of the Lord.
 22For as the new heavens and the new earth, which I will make, shall remain before me, saith the Lord, so shall your seed and your name remain. (Isa. 66:18‑20,22)
;
Jer. 16:19• 19O Lord, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit. (Jer. 16:19)
;
Zech. 2:11• 11And many nations shall be joined to the Lord in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the Lord of hosts hath sent me unto thee. (Zech. 2:11)
;
Zech. 8:20‑23• 20Thus saith the Lord of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:
 21And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the Lord, and to seek the Lord of hosts: I will go also.
 22Yea, many people and strong nations shall come to seek the Lord of hosts in Jerusalem, and to pray before the Lord.
 23Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you. (Zech. 8:20‑23)
;
Zech. 14:16• 16And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the feast of tabernacles. (Zech. 14:16)
;
Mal. 1:11• 11For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts. (Mal. 1:11)
for thy.
Rev. 16:7• 7And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments. (Rev. 16:7)
;
Rev. 19:2• 2For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand. (Rev. 19:2)
;
Psa. 97:8• 8Zion heard, and was glad; and the daughters of Judah rejoiced because of thy judgments, O Lord. (Psa. 97:8)
;
Psa. 105:7• 7He is the Lord our God: his judgments are in all the earth. (Psa. 105:7)
;
Isa. 26:9• 9With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness. (Isa. 26:9)

J. N. Darby Translation

+
4
Who shall not fear thee, O Lord, and glorify thy name? for thou only art holyb; for all nations shall come and do homagec before thee; for thy righteousnessesd have been made manifest.

JND Translation Notes

+
b
Hosios, not hagios. It is used for mercy, grace, and of Christ, as the One in whom all gracious qualities are concentrated. (Ps. 89.1,2,19.) In men it means piety and uprightness. Chesed is so translated in the Old Testament. It is in general the sum of qualities which suit and form the divine character in man, as opposed to the human will. what God gives as consistent with himself, his character, and promise. The "sure mercies" of David is expressed by this word in the LXX, Isa. 55.3; Acts 13.34. God alone possesses the qualities which entitle him to worship as a pious man would understand it. Hosios is used in this general way for "holy." see Note i, Heb. 7.26.
c
See Note h, ch. 3.9.
d
See Note, ch. 19.8.

W. Kelly Translation

+
4
Who shall not feara, O Lord, and glorify thy name? for thou only art holyb: for all the nationsc shall come and worship before thee; for thy righteousnesses were manifested.

WK Translation Notes

+
a
The pronoun "thee" after "fear" is not found in the best witnesses
b
The Greek for "holy" differs in the MSS., the best reading (hosios) is that which implies mercy in God (or piety in men), and not what means separation to God.
c
The American Revisers rightly say all "the" nations; for they shall all come yet and pay homage before God, but this as the fruit of the manifestation of His righteousnesses or righteous acts, not of the gospel as now preached.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)