Articles on

Revelation 3

Rev. 3:7 KJV (With Strong’s)

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7
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to the angel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
of the church
ekklesia (Greek #1577)
a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
KJV usage: assembly, church.
Pronounce: ek-klay-see'-ah
Origin: from a compound of 1537 and a derivative of 2564
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Philadelphia
Philadelpheia (Greek #5359)
Philadelphia, a place in Asia Minor
KJV usage: Philadelphia.
Pronounce: fil-ad-el'-fee-ah
Origin: from Φιλάδελφος (the same as 5361), a king of Pergamos
write
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
; These things
hode (Greek #3592)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
KJV usage: he, she, such, these, thus.
Pronounce: hod'-eh
Origin: ἥδε (hay'-deh), and the neuter τόδε (tod'-e) from 3588 and 1161
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
he that is holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
p, he that is true
alethinos (Greek #228)
truthful
KJV usage: true.
Pronounce: al-ay-thee-nos'
Origin: from 227
q, he that hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
the key
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kleis (Greek #2807)
a key (as shutting a lock), literally or figuratively
KJV usage: key.
Pronounce: klice
Origin: from 2808
r of David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
, he that openeth
anoigo (Greek #455)
to open up (literally or figuratively, in various applications)
KJV usage: open.
Pronounce: an-oy'-go
Origin: from 303 and οἴγω (to open)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
no man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
shutteth
kleio (Greek #2808)
to close (literally or figuratively)
KJV usage: shut (up).
Pronounce: kli'-o
Origin: a primary verb
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shutteth
kleio (Greek #2808)
to close (literally or figuratively)
KJV usage: shut (up).
Pronounce: kli'-o
Origin: a primary verb
t, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
no man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
openeth
anoigo (Greek #455)
to open up (literally or figuratively, in various applications)
KJV usage: open.
Pronounce: an-oy'-go
Origin: from 303 and οἴγω (to open)
;*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

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Cross References

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Ministry on This Verse

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to the.
Philadelphia.Philadelphia, so called for its founder, Attalus Philadelphus, still exists in the town called Allahshehr, "the city of God," "a column in a scene of ruins."
It is situated on the slopes of three or four hills, the roots of mount Tmolus, by the river Cogamus, twenty seven miles E. S. E. from Sardis, about long. 28 degrees 40', lat. 38 degrees 23'.
The number of houses is said to be about 3,000, of which 250 are Greek, the rest Turkish; and the Christians have twenty-five places of worship, five of them large and regular churches, a resident bishop, and twenty inferior clergy.he that is holy.
Rev. 4:8• 8And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. (Rev. 4:8)
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Rev. 6:10• 10And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? (Rev. 6:10)
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Psa. 16:10• 10For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. (Psa. 16:10)
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Psa. 89:18• 18For the Lord is our defence; and the Holy One of Israel is our king. (Psa. 89:18)
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Psa. 145:17• 17The Lord is righteous in all his ways, and holy in all his works. (Psa. 145:17)
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Isa. 6:3• 3And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory. (Isa. 6:3)
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Isa. 30:11• 11Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us. (Isa. 30:11)
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Isa. 41:14,16,20• 14Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the Lord, and thy redeemer, the Holy One of Israel.
16Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the Lord, and shalt glory in the Holy One of Israel.
20That they may see, and know, and consider, and understand together, that the hand of the Lord hath done this, and the Holy One of Israel hath created it.
(Isa. 41:14,16,20)
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Isa. 47:4• 4As for our redeemer, the Lord of hosts is his name, the Holy One of Israel. (Isa. 47:4)
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Isa. 48:17• 17Thus saith the Lord, thy Redeemer, the Holy One of Israel; I am the Lord thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go. (Isa. 48:17)
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Isa. 49:7• 7Thus saith the Lord, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the Lord that is faithful, and the Holy One of Israel, and he shall choose thee. (Isa. 49:7)
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Isa. 54:5• 5For thy Maker is thine husband; the Lord of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called. (Isa. 54:5)
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Isa. 55:5• 5Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the Lord thy God, and for the Holy One of Israel; for he hath glorified thee. (Isa. 55:5)
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Mark 1:24• 24Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God. (Mark 1:24)
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Luke 4:34• 34Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God. (Luke 4:34)
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Acts 3:14• 14But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; (Acts 3:14)
he that is true.
Rev. 3:14• 14And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; (Rev. 3:14)
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Rev. 1:5• 5And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, (Rev. 1:5)
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Rev. 6:10• 10And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? (Rev. 6:10)
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Rev. 15:3• 3And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints. (Rev. 15:3)
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Rev. 16:7• 7And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments. (Rev. 16:7)
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Rev. 19:2,11• 2For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.
11And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.
(Rev. 19:2,11)
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Rev. 21:5• 5And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. (Rev. 21:5)
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Matt. 24:35• 35Heaven and earth shall pass away, but my words shall not pass away. (Matt. 24:35)
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John 14:6• 6Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6)
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1 John 5:20• 20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. (1 John 5:20)
the key.
he that openeth.
 The first thing that strikes us is not what the Lord does or has, but what the Lord is Himself. If there is anything that delivers from mere dogma, with all its chilling influences, it is, I apprehend, the person of the Lord appreciated in any special way. And this is seen in the epistle to Philadelphia. The Lord here presents Himself personally more than in any other of these epistles. It is true He is said to have the key of David; but before anything appears about this, He says that He is the Holy One and the True. In the other epistles we do not find the Lord characterised in the same moral point of view. (Lectures on Revelation 3:7-22: Philadelphia by W. Kelly)
 "The key of David" represents administrative power, the means of access to whatever he possessed. (Lectures on Revelation 3:7-22: Philadelphia by W. Kelly)
 Therefore they ought not to look to the power of the world, nor to man; for if He had the key, it was the very thing they wanted. The energy of man might be at work all around, Jezebel, false prophets, etc.; but there was this Blessed One, the Holy and the True; and so much the more needed, because they were weak. (Lectures on Revelation 3:7-22: Philadelphia by W. Kelly)
 They turn to the Lord, and He presents Himself as the Holy One and the True; not as against them, but full of tenderness and grace, putting before them an open door, and giving them the certainty that no man could shut it. (Lectures on Revelation 3:7-22: Philadelphia by W. Kelly)
 Key: Delegated authority. Trust (Isa. 9:6-7; 22:22). (Revelation 3 Symbols by A.H. Burton)
 Jews: (See Rev. 2:9). (Revelation 3 Symbols by A.H. Burton)

J. N. Darby Translation

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7
And to the angel of the assembly in Philadelphia write: These things saith the holy, the true; he that has the key of David, he who opens and no one shall shut, and shuts and no one shall openf:

JND Translation Notes

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f
Some authorities read "opens."

W. Kelly Translation

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Anda to the angel of the church that is in Philadelphia write, These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and no one shall shut, and that shutteth and no one shall open:

WK Translation Notes

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a
There is a measure of uncertainty in the readings, but the sense is only affected in a slight degree.