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Revelation 14

Rev. 14:1 KJV (With Strong’s)

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1
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I looked
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, lo
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, a Lamb
arnion (Greek #721)
a lambkin
KJV usage: lamb.
Pronounce: ar-nee'-on
Origin: diminutive from 704
v stood
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the mount
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oros (Greek #3735)
a mountain (as lifting itself above the plain)
KJV usage: hill, mount(-ain).
Pronounce: or'-os
Origin: probably from an obsolete ὄρω (to rise or "rear"; perhaps akin to 142; compare 3733)
Sion
Sion (Greek #4622)
Sion (i.e. Tsijon), a hill of Jerusalem; figuratively, the Church (militant or triumphant)
KJV usage: Sion.
Pronounce: see-own'
Origin: of Hebrew origin (06726)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
an hundred
hekaton (Greek #1540)
a hundred
KJV usage: hundred.
Pronounce: hek-at-on'
Origin: of uncertain affinity
forty
tessarakonta (Greek #5062)
forty
KJV usage: forty.
Pronounce: tes-sar-ak'-on-tah
Origin: the decade of 5064
and four
tessares (Greek #5064)
four
KJV usage: four.
Pronounce: tes'-sar-es
Origin: τέσσαρα (tes'-sar-ah) a plural number
thousand
chilias (Greek #5505)
one thousand ("chiliad")
KJV usage: thousand.
Pronounce: khil-ee-as'
Origin: from 5507
w, having
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Father’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
y written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
foreheads
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
metopon (Greek #3359)
the forehead (as opposite the countenance)
KJV usage: forehead.
Pronounce: met'-o-pon
Origin: from 3326 and ops (the face)
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More on:

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Cross References

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Ministry on This Verse

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1-5:  The Lamb standing on mount Sion with his company.
6-7:  An angel preaches the gospel.
8-14:  The fall of Babylon.
15-19:  The harvest of the world.
20:  The winepress of the wrath of God.
I looked.
a Lamb.
Rev. 5:5‑9,12‑13• 5And one of the elders saith to me, Weep not: behold, the lion hath overcome that is of the tribe of Judah, the root of David, that openeth the book and the seven seals thereof.
6And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing as slain, having seven horns and seven eyes which are the [seven] Spirits of God sent forth into all the earth.
7And he came and took [the book] out of the right hand of him that sat upon the throne.
8And when he took the book, the four living creatures and the twenty-four elders fell down before the Lamb, having each a harp and golden bowls full of incense, which is the prayers of the saints.
9And they sing a new song, saying, Thou art worthy to take the book and to open the seals thereof: for thou wast slain and hast bought [us] to God by thy blood out of every tribe and tongue and people and nation;
12saying with a loud voice, Worthy is the Lamb that is slain to receive the power and riches and wisdom and strength and honour and glory and blessing.
13And every creature which is in the heaven and on the earth and under the earth and [such as are] on the sea and all things in them heard I saying, To him that sitteth on the throne and to the Lamb {i}be{/i} the blessing and the honour and the glory and the might unto the ages of the ages.
(Rev. 5:5‑9,12‑13)
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Rev. 7:9‑17• 9After these things I saw, and, behold, a great multitude, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne and before the Lamb, clothed with white robes, and palms in their hands;
10and they cry with a loud voice, saying, The salvation to our God that sitteth on the throne and to the Lamb.
11And all the angels stood around the throne and the elders and the four living creatures, and they fell before the throne upon their faces, and worshipped God,
12saying, Amen: The blessing and the glory and the wisdom and the thanksgiving and the honour and the power and the strength to our God unto the ages of the ages. [Amen.]
13And one of the elders answered, saying to me, These that are clothed with white robes, who are they, and whence came they?
14And I said to him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes and made them white in the blood of the Lamb.
15Therefore are they before the throne of God and serve him day and night in his temple; and he that sitteth on the throne shall tabernacle over them.
16They shall hunger no more neither thirst any more nor in any wise shall the sun fall upon them nor any heat.
17For the Lamb that is in the midst of the throne shall tend them and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes.
(Rev. 7:9‑17)
mount.
an.
having.
 These seem to me sufferers of Judah, who pass through the unequalled tribulation, which it is not said that the other remnant do. This is what is meant by their standing with the Lamb on the mount Zion. (Lectures on Revelation 14 by W. Kelly)
 the name of the Lamb and the name of His Father (for so it ought to be read) written on their foreheads is in contrast with the name of the beast in Revelation 13. (Lectures on Revelation 14 by W. Kelly)
 The Lamb's name and His Fathers these hundred and forty-four thousand have on their foreheads — not in their hearts only, if we may so speak; they were evidently and openly the Lamb's. (Lectures on Revelation 14 by W. Kelly)
 They are not, though the same symbolical number, (Twelve is the number representing the perfection of administrative government in man (in Christ). Twelve times twelve will exhibit this in intensified perfection.) those sealed from the twelve tribes in chapter 7; for the elect remnant out of the ten tribes will not be restored to the land of Israel until after Messiah shall sit upon the throne of His glory; whereas these are the preserved of the two tribes already in the land, those who will have passed through the sorrows of the period before the appearing of Christ (Lectures on Revelation 14 by W. Kelly)
 The principle involved in Zion, then, is God's activity for His people in the way of grace, when all was lost under the law. (Revelation 13 by J.N. Darby)
 144,000: The suffering Jewish remnant of the Psalms. Judah and Benjamin. Christ’s brethren of Matt. 25:40; Psa. 69:26; 1 Sam. 22:1-2; Dan. 3. (Revelation 14 Symbols by A.H. Burton)
 Name in Their Foreheads: Open confession of Christ (Compare Rev. 13:16). (Revelation 14 Symbols by A.H. Burton)

J. N. Darby Translation

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And I saw, and behold, the Lamb standing upon mount Zion, and with him a hundred and forty-four thousand, having his name and the name of his Father written upon their foreheads.

W. Kelly Translation

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And I saw, and, behold, the Lamba standing upon the mount Sion, and with him an hundred forty and four thousand, having his nameb and his Father’s name written on their foreheads.

WK Translation Notes

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a
It should be "the" Lamb on preponderant authority, though some MSS. omit the article.
b
The true text represented by the best MSS. expressly says "his [the Lamb’s] name and his Father’s name."

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)