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Proverbs 11

Prov. 11:17 KJV (With Strong’s)

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17
Thed merciful
checed (Hebrew #2617)
kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty
KJV usage: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
Pronounce: kheh'-sed
Origin: from 2616
man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
doeth good
gamal (Hebrew #1580)
to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to ripen, i.e. (specifically) to wean
KJV usage: bestow on, deal bountifully, do (good), recompense, requite, reward, ripen, + serve, mean, yield.
Pronounce: gaw-mal'
Origin: a primitive root
to his own soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
: but he that is cruel
'akzariy (Hebrew #394)
terrible
KJV usage: cruel (one).
Pronounce: ak-zawr-ree'
Origin: from 393
troubleth
`akar (Hebrew #5916)
properly, to roil water; figuratively, to disturb or affict
KJV usage: trouble, stir.
Pronounce: aw-kar'
Origin: a primitive root
his own flesh
sh'er (Hebrew #7607)
flesh (as swelling out), as living or for food; generally food of any kind; figuratively, kindred by blood
KJV usage: body, flesh, food, (near) kin(-sman, -swoman), near (nigh) (of kin).
Pronounce: sheh-ayr'
Origin: from 7604
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Cross References

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Ministry on This Verse

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merciful.
Psa. 41:1‑4• 1To the chief musician; a psalm of David.{HR}Blessed [is] he that payeth attention to the poor;{HR}In the day of evil Jehovah will deliver him.
2Jehovah will preserve him and keep him alive:{HR}He shall be prospered in the land;{HR}And do not thou give him up to the will of his enemies.
3Jehovah will hold him up on the bed of languishing:{HR}All his bed thou hast turned in his sickness.
4I said, O Jehovah, be merciful to me,{HR}Heal my soul, for I have sinned against thee.
(Psa. 41:1‑4)
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Psa. 112:4‑9• 4There ariseth in the darkness light for the upright:{HR}Gracious and merciful and righteous [is he].
5Good [is] the man gracious and lending;{HR}He will sustain his matters with judgment.
6For he shall not be moved forever;{HR}For everlasting remembrance shall be a righteous one.
7Of evil tidings he will not be afraid;{HR}Fixed [is] his heart, confiding in Jehovah.
8Settled [is] his heart,{HR}He will not fear until he look upon his oppressors.
9He hath dispersed, he hath given to the poor;{HR}His righteousness standeth forever,{HR}His horn shall be exalted with glory.
(Psa. 112:4‑9)
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Isa. 32:7‑8• 7The instruments also of the churl [are] evil: he deviseth wicked devices to destroy the meek with lying words, even when the needy speaketh right.
8But the liberal deviseth liberal things; and in liberal things doth he stand.
(Isa. 32:7‑8)
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Isa. 57:1• 1The righteous perisheth, and no man layeth [it] to heart; and merciful men [are] taken away, none considering that the righteous is taken away from before the evil. (Isa. 57:1)
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Isa. 58:7‑12• 7[Is it] not to deal thy bread to the hungry, and that thou bring the poor wanderers to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
8Then shall thy light break forth as the morning, and thy healing shall spring forth speedily; and thy righteousness shall go before thee, the glory of Jehovah shall be thy rearward.
9Then shalt thou call, and Jehovah shall answer; thou shalt cry, and he shall say, Here I [am]. If thou take away from the midst of thee the yoke, the putting forth of the finger, and the speaking vanity;
10and [if] thou proffer thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in darkness, and thine obscurity [be] as the noonday:
11and Jehovah will guide thee continually, and satisfy thy soul in drought, and make strong thy bones; and thou shalt be like a watered garden, and like a spring of water, whose waters deceive not.
12And [they that shall be] of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called Repairer of the breach, Restorer of paths of habitation.
(Isa. 58:7‑12)
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Dan. 4:27• 27Therefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if it may be a lengthening of thy tranquillity. (Dan. 4:27)
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Matt. 5:7• 7Blessed the merciful; for they shall obtain mercy. (Matt. 5:7)
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Matt. 6:14‑15• 14For if ye forgive men their offenses, your heavenly Father also will forgive you [yours];
15but if ye forgive not men their offenses, neither will your Father forgive your offenses.
(Matt. 6:14‑15)
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Matt. 25:34‑40• 34Then shall the King say to those on his right, Come ye blessed of my Father, inherit the kingdom prepared for you from the world's foundation.
35For I was hungry, and ye gave me to eat; I was thirsty, and ye gave me to drink; I was a stranger, and ye took me in;
36naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.
37Then shall the righteous answer him, saying, Lord, when saw we thee hungering, and fed thee; or thirsty, and gave thee drink?
38and when saw we thee a stranger, and took thee in; or naked, and clothed thee?
39and when saw we thee sick or in prison, and came unto thee?
40And the King answering shall say to them, Verily I say to you, Inasmuch as ye did [it] to one of the least of these my brethren, ye did [it] to me.
(Matt. 25:34‑40)
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Luke 6:38• 38Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over shall be given into your bosom: for with the same measure with which ye mete, it shall be measured to you again. (Luke 6:38)
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2 Cor. 9:6‑14• 6But this [I say], he that soweth sparingly shall reap also sparingly; and he that soweth in blessings shall reap also in blessings;
7each as he hath purposed in his heart, not of sorrow or of necessity; for God loveth a cheerful giver.
8And God is able to make every grace abound unto you; that ye, always having all sufficiency in every [thing], may abound unto every good work;
9as it is written, He scattered, he gave to the poor: his righteousness remaineth forever.
10But he that supplieth seed to the sower and bread for eating will supply and multiply your sowing and increase the fruits of your righteousness;
11ye being enriched in everything unto all liberality which worketh out through us thanksgiving to God.
12Because the ministration of the service is not only filling up the wants of the saints, but also abounding through many thanksgivings to God;
13through the proof of this service glorifying God for the subjection of your confession unto the gospel of Christ and liberality of fellowship toward them and toward all;
14and in their supplication for you, while longing for you, on account of the surpassing grace of God [bestowed] on you.
(2 Cor. 9:6‑14)
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Phil. 4:17• 17Not that I am seeking the gift, but I am seeking the fruit that aboundeth unto your account. (Phil. 4:17)
but.
Prov. 15:27• 27He that is greedy of gain troubleth his own house;{HR}But he that hateth gifts shall live. (Prov. 15:27)
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Job 20:19‑23• 19For he crushed, abandoned, the poor,{HR}Seized a house, and built it not;
20For he knew no rest in his belly;{HR}He shall not escape with his desirable thing,
21There is no remnant of his eating.{HR}Therefore his prosperity endureth not.
22In the fullness of his superfluity he is straitened,{HR}Every hand of a wretch shall be upon him.
23That it may be to the filling of his belly,{HR}He shall send against him the burning of his anger,{HR}And rain upon him with his food.
(Job 20:19‑23)
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Eccl. 4:8• 8There is one, and he hath not a second;{HR}Yea, he hath neither son nor brother;{HR}Yet is there no end of all his labour,{HR}Neither is his eye satisfied with riches.{HR}For whom then, do I labour, and deprive my soul of good?{HR}This also is vanity, yea, it is a sore travail. (Eccl. 4:8)
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James 2:13• 13for the judgment [is] merciless to him that showed no mercy. Mercy glorieth over judgment. (James 2:13)
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James 5:1‑5• 1Come then, ye rich, weep, howling over your miseries that are coming on.
2Your wealth is corrupted, and your garments are become moth-eaten.
3Your gold and [your] silver are rusted through, and their rust shall be for a witness to you, and shall eat your flesh as fire. Ye laid up treasure in [the] last days.
4Behold, the hire of the labourers who reaped your fields, that is kept back of you crieth out, and the cries of those that reaped entered into the ears of Jehovah of hosts.
5Ye lived luxuriously on the earth and indulged yourselves; ye nourished your hearts in a day of slaughter.
(James 5:1‑5)
 {The cruel} cannot but be unhappy in his own soul; and then, with what measure he metes, it shall be measured to him again. Joab was a man of this stamp (1 Kings 2:5, 6); in Isaac we see the opposite (Gen. 26). (Proverbs Eleven by H.A. Ironside)

J. N. Darby Translation

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17
The merciful man doeth good to his own soulk; but the cruel troubleth his own flesh.

JND Translation Notes

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k
Or "The kind man doeth good to himself."

W. Kelly Translation

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17
The merciful man doeth good to his own soul,{HR}But the cruel troubleth his own flesh.