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Proverbs 10

Prov. 10:14 KJV (With Strong’s)

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14
Wise
chakam (Hebrew #2450)
wise, (i.e. intelligent, skilful or artful)
KJV usage: cunning (man), subtil, ((un-)), wise((hearted), man).
Pronounce: khaw-kawm'
Origin: from 2449
men lay up
tsaphan (Hebrew #6845)
to hide (by covering over); by implication, to hoard or reserve; figuratively to deny; specifically (favorably) to protect, (unfavorably) to lurk
KJV usage: esteem, hide(-den one, self), lay up, lurk (be set) privily, (keep) secret(-ly, place).
Pronounce: tsaw-fan'
Origin: a primitive root
l knowledge
da`ath (Hebrew #1847)
knowledge
KJV usage: cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly).
Pronounce: dah'-ath
Origin: from 3045
: but the mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
of the foolish
'eviyl (Hebrew #191)
(figuratively) silly
KJV usage: fool(-ish) (man).
Pronounce: ev-eel'
Origin: from an unused root (meaning to be perverse)
is near
qarowb (Hebrew #7138)
from 7126; near (in place, kindred or time)
KJV usage: allied, approach, at hand, + any of kin, kinsfold(-sman), (that is) near (of kin), neighbour, (that is) next, (them that come) nigh (at hand), more ready, short(-ly).
Pronounce: kaw-robe'
Origin: or qarob {kaw-robe'}
destruction
mchittah (Hebrew #4288)
properly, a dissolution; concretely, a ruin, or (abstractly) consternation
KJV usage: destruction, dismaying, ruin, terror.
Pronounce: mekh-it-taw'
Origin: from 2846
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Cross References

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Ministry on This Verse

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lay.
Prov. 1:5• 5He that is wise will hear, and will increase learning; and the intelligent will gain wise counsels: (Prov. 1:5)
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Prov. 9:9• 9Impart to a wise man, and he will become yet wiser; teach a righteous man, and he will increase learning. (Prov. 9:9)
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Prov. 18:1,15• 1He that separateth himself seeketh his pleasure, he is vehement against all sound wisdom.
15The heart of an intelligent man getteth knowledge, and the ear of the wise seeketh knowledge.
(Prov. 18:1,15)
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Prov. 19:8• 8He that getteth sense loveth his own soul; he that keepeth understanding shall find good. (Prov. 19:8)
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Matt. 12:35• 35The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things. (Matt. 12:35)
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Matt. 13:44,52• 44The kingdom of the heavens is like a treasure hid in the field, which a man having found has hid, and for the joy of it goes and sells all whatever he has, and buys that field.
52And he said to them, For this reason every scribe discipled to the kingdom of the heavens is like a man that is a householder who brings out of his treasure things new and old.
(Matt. 13:44,52)
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2 Cor. 4:6‑7• 6Because it is the God who spoke that out of darkness light should shine who has shone in our hearts for the shining forth of the knowledge of the glory of God in the face of Jesus Christ.
7But we have this treasure in earthen vessels, that the surpassingness of the power may be of God, and not from us:
(2 Cor. 4:6‑7)
the mouth.
 Timothy, “from a child” followed the ways of the first-mentioned (2 Tim. 3:14, 15). The magician Elymas is an illustration of the last-described (Acts 13:6-11). (Proverbs Ten by H.A. Ironside)

J. N. Darby Translation

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14
The wise lay up knowledge; but the mouth of the fool is near destructione.

JND Translation Notes

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e
Or "is imminent destruction."