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Matthew 13

Matt. 13:52 KJV (With Strong’s)

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52
Then
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
said he
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Therefore
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
scribe
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
which is instructed
matheteuo (Greek #3100)
intransitively, to become a pupil; transitively, to disciple, i.e. enrol as scholar
KJV usage: be disciple, instruct, teach.
Pronounce: math-ayt-yoo'-o
Origin: from 3101
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
like unto
homoios (Greek #3664)
similar (in appearance or character)
KJV usage: like, + manner.
Pronounce: hom'-oy-os
Origin: from the base of 3674
a man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
that is an householder
oikodespotes (Greek #3617)
the head of a family
KJV usage: goodman (of the house), householder, master of the house.
Pronounce: oy-kod-es-pot'-ace
Origin: from 3624 and 1203
, which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
bringeth forth
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
outw of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
treasure
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thesauros (Greek #2344)
a deposit, i.e. wealth (literally or figuratively)
KJV usage: treasure.
Pronounce: thay-sow-ros'
Origin: from 5087
things new
kainos (Greek #2537)
new (especially in freshness; while 3501 is properly so with respect to age
KJV usage: new.
Pronounce: kahee-nos'
Origin: of uncertain affinity
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
old
palaios (Greek #3820)
antique, i.e. not recent, worn out
KJV usage: old.
Pronounce: pal-ah-yos'
Origin: from 3819
x.
w
Prov. 10:21• 21The lips of a righteous man feed many; but fools die for want of understanding. (Prov. 10:21)
;
Prov. 15:7• 7The lips of the wise disperse knowledge, but not so the heart of the foolish. (Prov. 15:7)
;
Prov. 18:4• 4The words of a man's mouth are deep waters, and the fountain of wisdom is a gushing brook. (Prov. 18:4)
x
Song of Sol. 7:13• 13The mandrakes yield fragrance; And at our gates are all choice fruits, new and old: I have laid them up for thee, my beloved. (Song of Sol. 7:13)

More on:

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Heaven,
Kingdom; Kingdom of God; Kingdom of Heaven,
New,
Scribes

Cross References

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scribe.
Matt. 23:34• 34Therefore, behold, *I* send unto you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city; (Matt. 23:34)
;
Ezra 7:6,10,21• 6--this Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which Jehovah the God of Israel had given. And the king granted him all his request, according to the hand of Jehovah his God upon him.
 10For Ezra had directed his heart to seek the law of Jehovah and to do it, and to teach in Israel the statutes and the ordinances.
 21And I, I Artaxerxes the king, do give orders to all the treasurers that are beyond the river, that whatever Ezra the priest and scribe of the law of the God of the heavens shall require of you, it be done diligently, (Ezra 7:6,10,21)
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Luke 11:49• 49For this reason also the wisdom of God has said, I will send to them prophets and apostles, and of these shall they kill and drive out by persecution, (Luke 11:49)
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2 Cor. 3:4‑6• 4And such confidence have we through the Christ towards God:
 5not that we are competent of ourselves to think anything as of ourselves, but our competency is of God;
 6who has also made us competent, as ministers of the new covenant; not of letter, but of spirit. For the letter kills, but the Spirit quickens. (2 Cor. 3:4‑6)
;
Col. 1:7• 7even as ye learned from Epaphras our beloved fellow-bondman, who is a faithful minister of Christ for you, (Col. 1:7)
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1 Tim. 3:6,15‑16• 6not a novice, that he may not, being inflated, fall into the fault of the devil.
 15but if I delay, in order that thou mayest know how one ought to conduct oneself in God's house, which is the assembly of the living God, the pillar and base of the truth.
 16And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in the Spirit, has appeared to angels, has been preached among the nations, has been believed on in the world, has been received up in glory. (1 Tim. 3:6,15‑16)
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2 Tim. 3:16‑17• 16Every scripture is divinely inspired, and profitable for teaching, for conviction, for correction, for instruction in righteousness;
 17that the man of God may be complete, fully fitted to every good work. (2 Tim. 3:16‑17)
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Titus 1:9• 9clinging to the faithful word according to the doctrine taught, that he may be able both to encourage with sound teaching and refute gainsayers. (Titus 1:9)
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Titus 2:6‑7• 6The younger men in like manner exhort to be discreet:
 7in all things affording thyself as a pattern of good works; in teaching uncorruptedness, gravity, (Titus 2:6‑7)
which.
Matt. 12:35• 35The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things. (Matt. 12:35)
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Prov. 10:20‑21• 20The tongue of the righteous man is as choice silver; the heart of the wicked is little worth.
 21The lips of a righteous man feed many; but fools die for want of understanding. (Prov. 10:20‑21)
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Prov. 11:30• 30The fruit of the righteous is a tree of life; and the wise winneth souls. (Prov. 11:30)
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Prov. 15:7• 7The lips of the wise disperse knowledge, but not so the heart of the foolish. (Prov. 15:7)
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Prov. 16:20‑24• 20He that giveth heed to the word shall find good; and whoso confideth in Jehovah, happy is he.
 21The wise in heart is called intelligent, and the sweetness of the lips increaseth learning.
 22Wisdom is a fountain of life for him that hath it; but the instruction of fools is folly.
 23The heart of the wise maketh his mouth intelligent, and upon his lips increaseth learning.
 24Pleasant words are as a honeycomb, sweet to the soul, and health for the bones. (Prov. 16:20‑24)
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Prov. 18:4• 4The words of a man's mouth are deep waters, and the fountain of wisdom is a gushing brook. (Prov. 18:4)
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Prov. 22:17‑18• 17Incline thine ear, and hear the words of the wise, and apply thy heart unto my knowledge.
 18For it is a pleasant thing if thou keep them within thee: they shall be together fitted on thy lips. (Prov. 22:17‑18)
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Eccl. 12:9‑11• 9And moreover, because the Preacher was wise, he still taught the people knowledge; and he pondered, and sought out, and set in order many proverbs.
 10The Preacher sought to find out acceptable words; and that which was written is upright, words of truth.
 11The words of the wise are as goads, and the collections of them as nails fastened in: they are given from one shepherd. (Eccl. 12:9‑11)
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2 Cor. 4:5‑7• 5For we do not preach ourselves, but Christ Jesus Lord, and ourselves your bondmen for Jesus' sake.
 6Because it is the God who spoke that out of darkness light should shine who has shone in our hearts for the shining forth of the knowledge of the glory of God in the face of Jesus Christ.
 7But we have this treasure in earthen vessels, that the surpassingness of the power may be of God, and not from us: (2 Cor. 4:5‑7)
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2 Cor. 6:10• 10as grieved, but always rejoicing; as poor, but enriching many; as having nothing, and possessing all things. (2 Cor. 6:10)
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Eph. 3:4,8• 4by which, in reading it, ye can understand my intelligence in the mystery of the Christ,)
 8To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ, (Eph. 3:4,8)
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Col. 3:16• 16Let the word of the Christ dwell in you richly, in all wisdom teaching and admonishing one another, in psalms, hymns, spiritual songs, singing with grace in your hearts to God. (Col. 3:16)
things.
Song of Sol. 7:13• 13The mandrakes yield fragrance; And at our gates are all choice fruits, new and old: I have laid them up for thee, my beloved. (Song of Sol. 7:13)
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John 13:34• 34A new commandment I give to you, that ye love one another; as I have loved you, that ye also love one another. (John 13:34)
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1 John 2:7‑8• 7Beloved, I write no new commandment to you, but an old commandment, which ye have had from the beginning. The old commandment is the word which ye heard.
 8Again, I write a new commandment to you, which thing is true in him and in you, because the darkness is passing and the true light already shines. (1 John 2:7‑8)

J. N. Darby Translation

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52
And he said to them, For this reason every scribe discipled toa the kingdom of the heavens is like a man that is a householder whob brings out of his treasure things new and old.

JND Translation Notes

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a
Or "into," eis, as ch. 12.20.
b
As "who" in ch. 7.24, "who is such as."

W. Kelly Translation

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52
And he said to them, For this reason every scribe discipled to the kingdom of the heavens is like a man [that is] a householder who brings out of his treasure things new and old.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)