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Proverbs 21

Prov. 21:23 KJV (With Strong’s)

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23
Whoso keepeth
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
his mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
and his tongue
lashown (Hebrew #3956)
also (in plural) feminine lshonah {lesh-o-naw'}; from 3960; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)
KJV usage: + babbler,bay, + evil speaker, language, talker, tongue, wedge.
Pronounce: law-shone'
Origin: or lashon {law-shone'}
keepeth
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
his soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
from troubles
tsarah (Hebrew #6869)
tightness (i.e. figuratively, trouble); transitively, a female rival
KJV usage: adversary, adversity, affliction, anguish, distress, tribulation, trouble.
Pronounce: tsaw-raw'
Origin: feminine of 6862
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Cross References

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Ministry on This Verse

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Prov. 10:19• 19In the multitude of words there wanteth not transgression; but he that restraineth his lips doeth wisely. (Prov. 10:19)
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Prov. 12:13• 13In the transgression of the lips is an evil snare; but a righteous man shall go forth out of trouble. (Prov. 12:13)
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Prov. 13:3• 3He that guardeth his mouth keepeth his soul; destruction shall be to him that openeth wide his lips. (Prov. 13:3)
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Prov. 17:27‑28• 27He that hath knowledge spareth his words; and a man of understanding is of a cool spirit.
28Even a fool when he holdeth his peace is reckoned wise, and he that shutteth his lips, intelligent.
(Prov. 17:27‑28)
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Prov. 18:21• 21Death and life are in the power of the tongue, and they that love it shall eat the fruit thereof. (Prov. 18:21)
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James 1:26• 26If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain. (James 1:26)
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James 3:2‑13• 2For we all often offend. If any one offend not in word, *he* is a perfect man, able to bridle the whole body too.
3Behold, we put the bits in the mouths of the horses, that they may obey us, and we turn round their whole bodies.
4Behold also the ships, which are so great, and driven by violent winds, are turned about by a very small rudder, wherever the pleasure of the helmsman will.
5Thus also the tongue is a little member, and boasts great things. See how little a fire, how large a wood it kindles!
6and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.
7For every species both of beasts and of birds, both of creeping things and of sea animals, is tamed and has been tamed by the human species;
8but the tongue can no one among men tame; it is an unsettled evil, full of death-bringing poison.
9Therewith bless we the Lord and Father, and therewith curse we men made after the likeness of God.
10Out of the same mouth goes forth blessing and cursing. It is not right, my brethren, that these things should be thus.
11Does the fountain, out of the same opening, pour forth sweet and bitter?
12Can, my brethren, a fig produce olives, or a vine figs? Neither can salt water make sweet water.
13Who is wise and understanding among you; let him shew out of a good conversation his works in meekness of wisdom;
(James 3:2‑13)
 To keep the mouth and the tongue as with an armed guard is to avoid many a grief and bitter memory. See James 3:2-12 and compare the notes on Proverbs 11:13; 15:1; 17:20 and 18:6-8. (Proverbs Twenty-One by H.A. Ironside)

J. N. Darby Translation

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23
Whoso keepeth his mouth and his tongue keepeth his soul from troubles.