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Numbers 12

Num. 12:8 KJV (With Strong’s)

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8
With him will I speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
w to mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
, even apparently
mar'eh (Hebrew #4758)
a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision
KJV usage: X apparently, appearance(-reth), X as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision.
Pronounce: mar-eh'
Origin: from 7200
, and not in dark speeches
chiydah (Hebrew #2420)
a puzzle, hence, a trick, conundrum, sententious maxim
KJV usage: dark saying (sentence, speech), hard question, proverb, riddle.
Pronounce: khee-daw'
Origin: from 2330
; and the similitude
tmuwnah (Hebrew #8544)
from 4327; something portioned (i.e. fashioned) out, as a shape, i.e. (indefinitely) phantom, or (specifically) embodiment, or (figuratively) manifestation (of favor)
KJV usage: image, likeness, similitude.
Pronounce: tem-oo-naw'
Origin: or tmunah {tem-oo-naw'}
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
shall he behold
nabat (Hebrew #5027)
to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care
KJV usage: (cause to) behold, consider, look (down), regard, have respect, see.
Pronounce: naw-bat'
Origin: a primitive root
: wherefore then were ye noty afraid
yare' (Hebrew #3372)
to fear; morally, to revere; caus. to frighten
KJV usage: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing).
Pronounce: yaw-ray'
Origin: a primitive root
to speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
against my servant
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
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More on:

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Cross References

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Ministry on This Verse

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mouth.
dark speeches.
similitude.
Ex. 24:10‑11• 10{i}and they saw the God of Israel; and there was under his feet as it were work of transparent sapphire, and as it were the form of heaven for clearness.{/i}
11{i}And on the nobles of the children of Israel he laid not his hand: they saw God, and ate and drank.{/i}
(Ex. 24:10‑11)
;
Ex. 33:19,23• 19{i}And he said, I will make all my goodness pass before thy face, and I will proclaim the name of Jehovah before thee; and I will be gracious to whom I will be gracious, and I will show mercy on whom I will show mercy.{/i}
23{i}And I will take away my hand, and thou shalt see me from behind; but my face shall not be seen.{/i}
(Ex. 33:19,23)
;
Ex. 34:5‑7• 5{i}And Jehovah came down in the cloud, and stood beside him there, and proclaimed the name of Jehovah.{/i}
6{i}And Jehovah passed by before his face, and proclaimed, Jehovah, Jehovah God merciful and gracious, slow to anger, and abundant in goodness and truth,{/i}
7{i}keeping mercy unto thousands, forgiving iniquity and transgression and sin, but by no means clearing the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation.{/i}
(Ex. 34:5‑7)
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Deut. 4:15• 15{i}And take great heed to your souls (for ye saw no form on the day that Jehovah spoke to you in Horeb from the midst of the fire),{/i} (Deut. 4:15)
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Isa. 40:18• 18To whom then will ye liken God? and what likeness will ye compare unto him? (Isa. 40:18)
;
Isa. 46:5• 5To whom will ye liken me, and make [me] equal, and compare me, that we may be like? (Isa. 46:5)
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John 1:18• 18No one hath seen God at any time: the only-begotten Son who is in the bosom of the Father—he declared [him]. (John 1:18)
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John 14:7‑10• 7If ye had known me, ye would have known my Father also; and from henceforth ye know him, and have seen him.
8Philip saith to him, Lord, show us the Father, and it sufficeth us.
9Jesus saith to him, Am I so long a time with you, and hast thou not known me, Philip? He that hath seen me hath seen the Father; [and] how sayest thou, Show us the Father?
10Believest thou not that I [am] in the Father, and the Father is in me? The words which I say to you, I do not speak from myself; but the Father that abideth in me, he doeth the works.
(John 14:7‑10)
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John 15:24• 24If I did not among them the works which no other did, they had not had sin; but now have they both seen and hated both me and my Father. (John 15:24)
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2 Cor. 3:18• 18but we all, beholding the glory of the Lord with unveiled face, are being transformed into the same image from glory to glory, even as from [the] Lord [the] Spirit. (2 Cor. 3:18)
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2 Cor. 4:4‑6• 4in whom the god of this age blinded the minds of the faithless, that the illumination of the gospel of the glory of Christ, who is [the] image of God, should not shine forth.
5For not ourselves do we preach, but Jesus Christ as Lord, and ourselves your bondmen for Jesus' sake,
6because it is the God that bade light shine out of darkness, who shone in our hearts for the illumination of the knowledge of the glory of God in the face of Jesus Christ.
(2 Cor. 4:4‑6)
;
Col. 1:15• 15who is [the] image of the invisible God, firstborn of all creation; (Col. 1:15)
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Heb. 1:3• 3who being effulgence of his glory and expression of his substance, and upholding all things by the word of his power, having made [by himself] purification of our sins sat down on the right hand of the Majesty on high, (Heb. 1:3)
were ye.
 Jehovah speaks unto Moses face to face, as a man speaks unto his friend. We shall see that it is to these communications that God alludes when He speaks of the glory of Moses (Num. 12:8), and not to those on Mount Sinai. (Exodus 33-34 by J.N. Darby)

J. N. Darby Translation

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8
Mouth to mouth do I speak to him openlyg, and not in riddles; and the form of Jehovah doth he behold. Why then were ye not afraid to speak against my servant, against Moses?

JND Translation Notes

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g
Or "visibly."

W. Kelly Translation

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8
With him will I speak mouth to mouth, even apparently, and not in dark speeches: and the similitude of the Lord shall he behold; wherefore then were ye not afraid to speak against my servant Moses?