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Matthew 9

Matt. 9:2 KJV (With Strong’s)

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2
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
p, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, they brought
prosphero (Greek #4374)
to bear towards, i.e. lead to, tender (especially to God), treat
KJV usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Pronounce: pros-fer'-o
Origin: from 4314 and 5342 (including its alternate)
to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
a man sick of the palsy
paralutikos (Greek #3885)
as if dissolved, i.e. "paralytic"
KJV usage: that had (sick of) the palsy.
Pronounce: par-al-oo-tee-kos'
Origin: from a derivative of 3886
, lying
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
a bed
kline (Greek #2825)
a couch (for sleep, sickness, sitting or eating)
KJV usage: bed, table.
Pronounce: klee'-nay
Origin: from 2827
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
seeing
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto the sick of the palsy
paralutikos (Greek #3885)
as if dissolved, i.e. "paralytic"
KJV usage: that had (sick of) the palsy.
Pronounce: par-al-oo-tee-kos'
Origin: from a derivative of 3886
; Son
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
r, be of good cheer
tharseo (Greek #2293)
to have courage
KJV usage: be of good cheer (comfort). Compare 2292.
Pronounce: thar-seh'-o
Origin: from 2294
; thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
sins
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
be forgiven
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
.
p
Mark 2:3• 3And they come unto him, bringing one sick of the palsy, which was borne of four. (Mark 2:3)
,etc.;
Luke 5:18• 18And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. (Luke 5:18)
,etc.
r
Mark 5:34• 34And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague. (Mark 5:34)
,

More on:

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Bed; Bedstead,
Faith,
Forgiveness,
Palsy,
Sin,
The Lord Jesus

Cross References

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Ministry on This Verse

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they brought.
Matt. 4:24• 24And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them. (Matt. 4:24)
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Matt. 8:16• 16When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick: (Matt. 8:16)
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Mark 1:32• 32And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils. (Mark 1:32)
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Mark 2:1‑3• 1And again he entered into Capernaum after some days; and it was noised that he was in the house.
 2And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
 3And they come unto him, bringing one sick of the palsy, which was borne of four. (Mark 2:1‑3)
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Luke 5:18‑19• 18And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.
 19And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. (Luke 5:18‑19)
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Acts 5:15‑16• 15Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
 16There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one. (Acts 5:15‑16)
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Acts 19:12• 12So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them. (Acts 19:12)
seeing.
Matt. 8:10• 10When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. (Matt. 8:10)
;
Mark 2:4‑5• 4And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
 5When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. (Mark 2:4‑5)
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Luke 5:19‑20• 19And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
 20And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. (Luke 5:19‑20)
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John 2:25• 25And needed not that any should testify of man: for he knew what was in man. (John 2:25)
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Acts 14:9• 9The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed, (Acts 14:9)
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James 2:18• 18Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works. (James 2:18)
Son.
Matt. 9:22• 22But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour. (Matt. 9:22)
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Mark 5:34• 34And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague. (Mark 5:34)
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John 21:5• 5Then Jesus saith unto them, Children, have ye any meat? They answered him, No. (John 21:5)
be.
Psa. 32:1‑2• 1<<A Psalm of David, Maschil.>> Blessed is he whose transgression is forgiven, whose sin is covered.
 2Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile. (Psa. 32:1‑2)
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Eccl. 9:7• 7Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works. (Eccl. 9:7)
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Isa. 40:1‑2• 1Comfort ye, comfort ye my people, saith your God.
 2Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord's hand double for all her sins. (Isa. 40:1‑2)
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Isa. 44:22• 22I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. (Isa. 44:22)
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Jer. 31:33‑34• 33But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
 34And they shall teach no more every man his neighbor, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more. (Jer. 31:33‑34)
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Luke 5:20• 20And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. (Luke 5:20)
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Luke 7:47‑50• 47Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
 48And he said unto her, Thy sins are forgiven.
 49And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
 50And he said to the woman, Thy faith hath saved thee; go in peace. (Luke 7:47‑50)
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Acts 13:38‑39• 38Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
 39And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. (Acts 13:38‑39)
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Rom. 4:6‑8• 6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
 7Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
 8Blessed is the man to whom the Lord will not impute sin. (Rom. 4:6‑8)
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Rom. 5:11• 11And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. (Rom. 5:11)
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Col. 1:12‑14• 12Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
 13Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
 14In whom we have redemption through his blood, even the forgiveness of sins: (Col. 1:12‑14)
thy sins.Rather, "thy sins are forgiven thee;" the words being an affirmation, not a prayer or wish.
The word be, however, was used by our translators in the indicative plural for are.
As the palsy is frequently produced by intemperance, it is probable, from our Lord's gracious declaration, that it was the case in the present instance.
• a word to touch his affections and meet his conscience. Son, be of good cheer; thy sins be forgiven thee. There was comfort for both his heart and conscience. (“Remarks on Matthew 9:1-35” by W. Kelly)

J. N. Darby Translation

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2
And behold, they brought to him a paralytic, laid upon a bed; and Jesus, seeing their faith, said to the paralytic, Be of good courage, child; thy sins are forgiven.

W. Kelly Translation

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2
And behold, they brought to him a paralytic, laid upon a bed; and Jesus, seeing their faith, said to the paralytic, Be of good courage, child; thy sins are forgiven.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)