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Mark 2

Mark 2:3 KJV (With Strong’s)

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3
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
i they come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, bringing
phero (Greek #5342)
namely, οἴω (oy'-o); and ἐνέγκω (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usage: be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Pronounce: fer'-o
Origin: a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only
one sick of the palsy
paralutikos (Greek #3885)
as if dissolved, i.e. "paralytic"
KJV usage: that had (sick of) the palsy.
Pronounce: par-al-oo-tee-kos'
Origin: from a derivative of 3886
, which was borne
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
four
tessares (Greek #5064)
four
KJV usage: four.
Pronounce: tes'-sar-es
Origin: τέσσαρα (tes'-sar-ah) a plural number
.
i
Matt. 9:1• 1And he entered into a ship, and passed over, and came into his own city. (Matt. 9:1)
,etc.;
Luke 5:18• 18And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. (Luke 5:18)
,etc.

More on:

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Palsy

Cross References

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Ministry on This Verse

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bringing.
Matt. 9:1,2‑8• 1And he entered into a ship, and passed over, and came into his own city.
 2And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
 3And, behold, certain of the scribes said within themselves, This man blasphemeth.
 4And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
 5For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
 6But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
 7And he arose, and departed to his house.
 8But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men. (Matt. 9:1,2‑8)
;
Luke 5:18‑26• 18And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.
 19And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
 20And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.
 21And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
 22But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
 23Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
 24But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.
 25And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.
 26And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day. (Luke 5:18‑26)
• What could seem more desperate? The leper at least could come to Him, could beseech, could kneel down to Him: how could the paralytic pierce the throng which severed him from the Savior? It he could not come himself, he could be brought. And so it was. (“Mark2” by W. Kelly)

J. N. Darby Translation

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3
And there come to him men bringing a paralytic, borne by four;

W. Kelly Translation

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3
And there come to him [men] bringing a paralytic borne by four.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)