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James 2

James 2:18 KJV (With Strong’s)

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18
Yea
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
, a man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
may say
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
, Thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
hast
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
, and I
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
works
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
: show
deiknuo (Greek #1166)
to show (literally or figuratively)
KJV usage: shew.
Pronounce: dike-noo'-o
Origin: a prolonged form of an obsolete primary of the same meaning
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
ηwithout
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
works
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
, and I
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
l will show
deiknuo (Greek #1166)
to show (literally or figuratively)
KJV usage: shew.
Pronounce: dike-noo'-o
Origin: a prolonged form of an obsolete primary of the same meaning
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
by
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
works
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
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η
some copies read, by.
l
James 3:13• 13Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom. (James 3:13)

More on:

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Faith

Cross References

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Ministry on This Verse

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Thou.
James 2:14,22• 14What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
 22Seest thou how faith wrought with his works, and by works was faith made perfect? (James 2:14,22)
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Rom. 14:23• 23And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. (Rom. 14:23)
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1 Cor. 13:2• 2And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. (1 Cor. 13:2)
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Gal. 5:6• 6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. (Gal. 5:6)
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Heb. 11:6,31• 6But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
 31By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace. (Heb. 11:6,31)
without thy works.Some copies read, by thy works.and I will.
James 2:22‑25• 22Seest thou how faith wrought with his works, and by works was faith made perfect?
 23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
 24Ye see then how that by works a man is justified, and not by faith only.
 25Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? (James 2:22‑25)
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James 3:13• 13Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom. (James 3:13)
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Matt. 7:17• 17Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. (Matt. 7:17)
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Rom. 8:1• 1There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. (Rom. 8:1)
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2 Cor. 5:17• 17Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. (2 Cor. 5:17)
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2 Cor. 7:1• 1Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. (2 Cor. 7:1)
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1 Thess. 1:3‑10• 3Remembering without ceasing your work of faith, and labor of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
 4Knowing, brethren beloved, your election of God.
 5For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
 6And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:
 7So that ye were ensamples to all that believe in Macedonia and Achaia.
 8For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
 9For they themselves show of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
 10And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come. (1 Thess. 1:3‑10)
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1 Tim. 1:5• 5Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: (1 Tim. 1:5)
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Titus 2:7,11‑14• 7In all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity,
 11For the grace of God that bringeth salvation hath appeared to all men,
 12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
 13Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
 14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. (Titus 2:7,11‑14)
• {Faith} is not a thing that we can see. I say, therefore, with reason, “Show it me.” This is the evidence of faith which is required for man-it is only by its fruits that we make it evident to men. (“James 2” by J.N. Darby)
• He says, as it were, "You boast in your faith and are indifferent to works; but if you have faith show it to me; and how can you show me your faith without works? I can show you my faith by works." (“The Proof of Faith: James 2” by H. Smith)
• in James the whole point is that which is valid before man, as verse 18 of our chapter shows. A man has the right to demand that we display our faith in our works, thus justifying ourselves and our faith before him. In Romans the whole point is that which is valid before God. The very words, “before God,” occur in Rom. 4:2. (“James 2” by F.B. Hole)

J. N. Darby Translation

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18
But some one will say, *Thou* hast faith and *I* have works. Shew me thy faith without works, and *I* fromd my works will shew thee my faith.

JND Translation Notes

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d
Ek, or "on the principle of," as vers. 24.25. see Rom. 4.2.

W. Kelly Translation

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18
But someone will say, Thou hast faith, and I have works. Show me thy faith apart from worksa, and out ofb my works I will show thee myc faithd.

WK Translation Notes

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a
"Thy" works of the KJV is well omitted. It is an interpolation.
b
Or, "by."
c
The real question in this verse is as to a final "my" which some old MSS. omit.
d
It appears to me that "the" is more forcible than "thy" with "works" and "faith" at the close: "Show me thy faith apart from the works [i.e. produced by it], and I will show thee by [or from] my works, the faith" [i.e. which produces them], neither carrying the English article without some such paraphrase. The article here means the works proper to faith, the works one has a right to expect from faith.