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Matthew 26

Matt. 26:67 KJV (With Strong’s)

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67
Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
z did they spit
emptuo (Greek #1716)
to spit at or on
KJV usage: spit (upon).
Pronounce: emp-too'-o
Origin: from 1722 and 4429
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
face
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prosopon (Greek #4383)
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
KJV usage: (outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
Pronounce: pros'-o-pon
Origin: from 4314 and ὤψ (the visage, from 3700)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
buffeted
kolaphizo (Greek #2852)
to rap with the fist
KJV usage: buffet.
Pronounce: kol-af-id'-zo
Origin: from a derivative of the base of 2849
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
others
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
smote him with γthe palms of their hands
rhapizo (Greek #4474)
to slap
KJV usage: smite (with the palm of the hand). Compare 5180.
Pronounce: hrap-id'-zo
Origin: from a derivative of a primary ῥέπω (to let fall, "rap")
,
z
Isa. 50:6• 6I gave my back to the smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting. (Isa. 50:6)
γ
or, rods.

Cross References

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Ministry on This Verse

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did.
Matt. 27:30• 30{i}And having spit upon him, they took the reed and beat [him] on his head.{/i} (Matt. 27:30)
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Num. 12:14• 14And Jehovah said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again. (Num. 12:14)
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Deut. 25:9• 9{i}then shall his brother's wife come near to him before the eyes of the elders, and draw his sandal from his foot, and spit in his face, and shall answer and say, So shall it be done unto the man that will not build up his brother's house.{/i} (Deut. 25:9)
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Job 30:9‑11• 9And now I am become their song, and I am their bye-word;
 10Abhorring me, they get far from me,{HR}And even withhold not spittle from my face.
 11For he hath loosed my cord, and humbled me,{HR}And they have cast away the bridle before my face. (Job 30:9‑11)
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Isa. 50:6• 6I gave my back to the smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting. (Isa. 50:6)
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Isa. 52:14• 14As many were astonished at thee (his visage was so marred more than any man, and his form more than the sons of men), (Isa. 52:14)
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Isa. 53:3• 3He is despised and shunned of men, a man of sorrows, and acquainted with grief; and like one from whom they hide [their] faces, he was despised, and we esteemed him not. (Isa. 53:3)
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Mark 14:65• 65And some began to spit on him, and to cover up his face, and to buffet him, and to say to him, Prophesy: and the officers received him with the palms of their hands. (Mark 14:65)
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Mark 15:19• 19{i}And{/i} they struck his head with a reed, and spat on him, and, bending the knee, worshipped him. (Mark 15:19)
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1 Cor. 4:13• 13slandered, we beseech. We became as the world's scum, off-scouring of all, until now. (1 Cor. 4:13)
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Heb. 12:2• 2looking off unto Jesus the leader and completer of faith; who for the joy set before him endured cross, despising shame, and is set down on the right hand of the throne of God. (Heb. 12:2)
buffeted him.[Kolaphizo ,] "smote him with their fists," as Theophylact interprets.and others.
Matt. 5:39• 39But I say to you, Resist not evil; but whoever shall strike thee on thy right cheek, turn to him the other also. (Matt. 5:39)
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1 Kings 22:24• 24{i}Then Zedekiah the son of Chenaanah went near, and smote Micah upon the cheek, and said, Where now went the Spirit of Jehovah from me to speak to thee?{/i} (1 Kings 22:24)
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Jer. 20:2• 2{i}And Pashur smote Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of Jehovah.{/i} (Jer. 20:2)
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Lam. 3:30,45• 30He giveth his cheek to him that smiteth him: he is filled full with reproach.
 45Thou hast made us as the offscouring and refuse in the midst of the people. (Lam. 3:30,45)
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Luke 22:63• 63And the men who held him, mocked him, beating him, (Luke 22:63)
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John 18:22• 22But when he said these things, one of the officials as he stood by gave Jesus a slap on the face, saying, Thus answerest thou the high priest? (John 18:22)
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John 19:3• 3and were coming to him and saying, Hail, King of the Jews! and gave him slaps on the face. (John 19:3)
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Acts 23:2‑3• 2And the high priest Ananias commanded those that stood by him to smite his mouth.
 3Then said Paul unto him, God is about to smite thee, whited wall. And dost thou sit judging me according to the law, and breaking the law commandest me to be smitten? (Acts 23:2‑3)
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2 Cor. 11:20‑21• 20For ye bear if one bring you into bondage, if one devour you, if one receive, if one exalt himself, if one beat you on the face.
 21By way of dishonour I speak, as though we had been weak; but wherein anyone is bold (I speak in folly) I also am bold. (2 Cor. 11:20‑21)
smote him.[Rhapizo ,] "smote him on the cheek with the open hand," as Suidas renders.
They offered him every indignity, in all its various and vexatious forms.the palms of their hands.
or, rods.
Mic. 5:1• 1Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek. (Mic. 5:1)
• He is counted guilty of death — not because the falsehood of the witnesses succeeded, but because of His own confession of the truth. (“Remarks on Matthew 26” by W. Kelly)

J. N. Darby Translation

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67
Then they spit in his face, and buffetedg him, and some struck him with the palms of their hand,

JND Translation Notes

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g
i.e. "to strike with fist," as Mark 14.65; 1 Cor. 4.11; 2 Cor. 12.7; 1 Pet. 2.20.

W. Kelly Translation

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67
Then they spit in his face, and buffeted him, and some struck him with the palms of their hand,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)