Go
Articles on

Isaiah 50

Isa. 50:6 KJV (With Strong’s)

+
6
Id gave
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
my back
gev (Hebrew #1460)
the back; by analogy, the middle
KJV usage: + among, back, body.
Pronounce: gave
Origin: from 1342 (corresponding to 1354)
to the smiters
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
, and my cheeks
lchiy (Hebrew #3895)
the cheek (from its fleshiness); hence, the jaw-bone
KJV usage: cheek (bone), jaw (bone).
Pronounce: lekh-ee'
Origin: from an unused root meaning to be soft
to them that plucked off
marat (Hebrew #4803)
to polish; by implication, to make bald (the head), to gall (the shoulder); also, to sharpen
KJV usage: bright, furbish, (have his) hair (be) fallen off, peeled, pluck off (hair).
Pronounce: maw-rat'
Origin: a primitive root
the hair: I hid
cathar (Hebrew #5641)
to hide (by covering), literally or figuratively
KJV usage: be absent, keep close, conceal, hide (self), (keep) secret, X surely.
Pronounce: saw-thar'
Origin: a primitive root
not my face
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
from shame
klimmah (Hebrew #3639)
disgrace
KJV usage: confusion, dishonour, reproach, shame.
Pronounce: kel-im-maw'
Origin: from 3637
and spitting
roq (Hebrew #7536)
spittle
KJV usage: spit(-ting, -tle).
Pronounce: roke
Origin: from 7556
.
d
Matt. 26:67• 67Then they spit in his face, and buffeted him, and some struck him with the palms of their hand, (Matt. 26:67)
;
Matt. 27:26• 26Then he released to them Barabbas; but Jesus, having scourged [him], he delivered up that he might be crucified. (Matt. 27:26)

More on:

+
Hair

Cross References

+

Ministry on This Verse

+
gave.
Lam. 3:30• 30He giveth his cheek to him that smiteth him: he is filled full with reproach. (Lam. 3:30)
;
Mic. 5:1• 1Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek. (Mic. 5:1)
;
Matt. 5:39• 39But I say to you, Resist not evil; but whoever shall strike thee on thy right cheek, turn to him the other also. (Matt. 5:39)
;
Matt. 26:67• 67Then they spit in his face, and buffeted him, and some struck him with the palms of their hand, (Matt. 26:67)
;
Matt. 27:26• 26Then he released to them Barabbas; but Jesus, having scourged [him], he delivered up that he might be crucified. (Matt. 27:26)
;
Mark 14:65• 65And some began to spit on him, and to cover up his face, and to buffet him, and to say to him, Prophesy: and the officers received him with the palms of their hands. (Mark 14:65)
;
Mark 15:19• 19And they struck his head with a reed, and spat on him, and, bending the knee, worshipped him. (Mark 15:19)
;
Luke 22:63‑64• 63And the men who held him, mocked him, beating him,
 64and covering him up, asked him, saying, Prophesy who is it that struck thee? (Luke 22:63‑64)
;
John 18:22• 22But when he said these things, one of the officials as he stood by gave Jesus a slap on the face, saying, Thus answerest thou the high priest? (John 18:22)
;
Heb. 12:2• 2looking off unto Jesus the leader and completer of faith; who for the joy set before him endured cross, despising shame, and is set down on the right hand of the throne of God. (Heb. 12:2)
my cheeks.The eastern people always held the beard in great veneration; and to pluck a man's beard is one of the grossest indignities that can be offered.
D'Arvieux gives a remarkable instance of an Arab, who, having received a wound in his jaw, chose to hazard his life rather than suffer the surgeon to cut off his beard.
See Note on 2 Sa 10:4.that plucked.
Neh. 13:25• 25And I contended with them, and cursed them, and smote certain of them and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves. (Neh. 13:25)
I hid.Another instance of the utmost contempt and detestation. Throughout the East it is highly offensive to spit in any one's presence; and if this is such an indignity, how much more spitting in the face?
• Having taken this lowly place of Servant, He had to face the scornful rejection of men. (“Isaiah 50” by F.B. Hole)

J. N. Darby Translation

+
6
I gave my back to smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting.

W. Kelly Translation

+
6
I gave my back to the smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting.