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Matthew 26

Matt. 26:38 KJV (With Strong’s)

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38
Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
saith he
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, My
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
l soul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
exceeding sorrowful
perilupos (Greek #4036)
grieved all around, i.e. intensely sad
KJV usage: exceeding (very) sorry(-owful).
Pronounce: per-il'-oo-pos
Origin: from 4012 and 3077
, even unto
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
: tarry ye
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
here
hode (Greek #5602)
in this same spot, i.e. here or hither
KJV usage: here, hither, (in) this place, there.
Pronounce: ho'-deh
Origin: from an adverb form of 3592
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
watch
gregoreuo (Greek #1127)
to keep awake, i.e. watch (literally or figuratively)
KJV usage: be vigilant, wake, (be) watch(-ful).
Pronounce: gray-gor-yoo'-o
Origin: from 1453
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
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l
Psa. 116:3• 3Bands of death compassed me,{HR}And straits of Sheol seized me:{HR}I found trouble and sorrow; (Psa. 116:3)
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Isa. 53:3,10• 3He is despised and shunned of men, a man of sorrows, and acquainted with grief; and like one from whom they hide [their] faces, he was despised, and we esteemed him not.
 10Yet it pleased Jehovah to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong [his] days, and the pleasure of Jehovah shall prosper in his hand. (Isa. 53:3,10)
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John 12:27• 27Now is my soul troubled, and what shall I say? Father, save me from this hour; but on account of this came I unto this hour. (John 12:27)

More on:

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Death,
Soul; Spirit

Cross References

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Ministry on This Verse

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My.
Job 6:2‑4• 2O that my vexation were exactly weighed,{HR}And my calamity raised in the scales together!
 3For now is it heavier than the sand of the seas,{HR}Therefore do my words rave.
 4For the arrows of the Almighty are in me,{HR}The poison of which my spirit drinketh up.{HR}The terrors of God array themselves against me. (Job 6:2‑4)
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Psa. 88:1‑7,14‑16• 1A song, a psalm, for the sons of Korah. To the chief musician upon Mahalath and Leannoth; an instruction of Heman the Ezrahite.{HR}O Jehovah, God of my salvation,{HR}[By] day have I cried,{HR}And in the night before thee.
 2Let my prayer come before thee;{HR}Incline thine ear to my cry.
 3For my soul is full of troubles,{HR}And my life draweth nigh to Sheol.
 4I am counted with those that descend to the pit,{HR}I am as a man without strength:
 5Among the dead free, as the slain that lie in the grave,{HR}Whom thou rememberest no more,{HR}And they are cut off from thy hand.
 6Thou hast laid me in the pit of abysses,{HR}In dark places, in depths.
 7Thy wrath lieth hard upon me,{HR}And thou hast afflicted [me] with all thy breakers. Selah.
 14Why, O Jehovah, dost thou cast off my soul?{HR}Hidest thou thy face from me?
 15Poor [am] I and expiring from youth;{HR}I have borne thy terror; I am distracted.
 16Thy fierce angers have come over me;{HR}Thy terrors have cut me off, (Psa. 88:1‑7,14‑16)
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Psa. 116:3• 3Bands of death compassed me,{HR}And straits of Sheol seized me:{HR}I found trouble and sorrow; (Psa. 116:3)
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Isa. 53:3,10• 3He is despised and shunned of men, a man of sorrows, and acquainted with grief; and like one from whom they hide [their] faces, he was despised, and we esteemed him not.
 10Yet it pleased Jehovah to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong [his] days, and the pleasure of Jehovah shall prosper in his hand. (Isa. 53:3,10)
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Rom. 8:32• 32He at least that spared not his own Son but gave him up for us all, how shall he not also with him freely grant us all things? (Rom. 8:32)
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2 Cor. 5:21• 21him that knew not sin he made sin for us, that we might become God's righteousness in him. (2 Cor. 5:21)
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Gal. 3:13• 13Christ bought us out of the curse of the law, having become a curse for us, (for it is written, “Cursed is every one that hangeth on a tree,”) (Gal. 3:13)
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1 Peter 2:24• 24who himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes ye were healed. (1 Peter 2:24)
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1 Peter 3:18• 18Because even Christ once suffered for sins, just for unjust, that he might bring us to God, put to death indeed in flesh, but made alive in [the] Spirit, (1 Peter 3:18)
tarry.
Matt. 26:40• 40And he comes to the disciples and finds them sleeping, and says to Peter, Thus ye have not been able to watch one hour with me? (Matt. 26:40)
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Matt. 25:13• 13Watch therefore, for ye know neither the day nor the hour. (Matt. 25:13)
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1 Peter 4:7• 7But the end of all things hath drawn nigh. Be discreet therefore and watch unto prayers, (1 Peter 4:7)
• Not only had Jesus to know the depths of the cross in atonement as none other could; bow His head under the full, unsparing judgment of God when made sin for us; but He underwent beyond all others the anticipative pressure of death on His soul as the power of Satan, feeling it perfectly, and the more deeply by taking it from His Father's and not from the enemy's hand. (“Remarks on Matthew 26” by W. Kelly)

J. N. Darby Translation

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38
Then he says to them, My soul is very sorrowfuli even unto death; remain here and watch with me.

JND Translation Notes

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i
As "full of grief," Mark 14.34.

W. Kelly Translation

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38
Then he says to them, My soul is very sorrowful even unto death; remain here and watch with me.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)