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Matthew 26

Matt. 26:36 KJV (With Strong’s)

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36
Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
h cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
a place
chorion (Greek #5564)
a spot or plot of ground
KJV usage: field, land, parcel of ground, place, possession.
Pronounce: kho-ree'-on
Origin: diminutive of 5561
called
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
Gethsemane
Gethsemane (Greek #1068)
oil-press; Gethsemane, a garden near Jerusalem
KJV usage: Gethsemane.
Pronounce: gheth-say-man-ay'
Origin: of Chaldee origin (compare 01660 and 08081)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto the disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
, Sit ye
kathizo (Greek #2523)
to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
KJV usage: continue, set, sit (down), tarry.
Pronounce: kath-id'-zo
Origin: another (active) form for 2516
here
autou (Greek #847)
properly, belonging to the same spot, i.e. in this (or that) place
KJV usage: (t-)here.
Pronounce: ow-too'
Origin: genitive (i.e. possessive) of 846, used as an adverb of location
, while
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
I go
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
and pray
proseuchomai (Greek #4336)
to pray to God, i.e. supplicate, worship
KJV usage: pray (X earnestly, for), make prayer.
Pronounce: pros-yoo'-khom-ahee
Origin: from 4314 and 2172
yonder
ekei (Greek #1563)
there; by extension, thither
KJV usage: there, thither(-ward), (to) yonder (place).
Pronounce: ek-i'
Origin: of uncertain affinity
.
h
Mark 14:32• 32{i}And they come to a place of which the name [is] Gethsemane, and he says to his disciples, Sit here while I shall pray.{/i} (Mark 14:32)
,etc.;
Luke 22:39• 39And going out he proceeded according to his custom to the Mount of Olives, and the disciples also followed him. (Luke 22:39)
,etc.;
John 18:1• 1Having said these things Jesus went out with his disciples beyond the torrent-bed of Kedron, where was a garden, into which he entered, himself and his disciples. (John 18:1)
,etc.

More on:

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Gethsemane,
The Lord Jesus

Cross References

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Ministry on This Verse

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a place.
Mark 14:32‑35• 32{i}And they come to a place of which the name [is] Gethsemane, and he says to his disciples, Sit here while I shall pray.{/i}
 33{i}And he takes with him Peter and James and John, and he began to be{/i} amazed and deeply depressed.
 34And he says to them, My soul is full of grief even unto death; tarry here and watch.
 35{i}And{/i} he went forward a little and fell on the ground, and prayed that, if it were possible, the hour might pass from him. (Mark 14:32‑35)
;
Luke 22:39‑46• 39And going out he proceeded according to his custom to the Mount of Olives, and the disciples also followed him.
 40And when he was at the place, he said to them, Pray that ye enter not into temptation.
 41And he was withdrawn from them about a stone's throw, and, having knelt down, he prayed,
 42saying, Father, if thou wilt, remove this cup from me, — but then, not my will but thine be done.
 43And an angel appeared to him from heaven strengthening him.
 44And being in conflict he prayed more intently, and his sweat became as clots of blood falling down upon the earth.
 45And rising up from his prayer, he came to the disciples and found them sleeping from grief.
 46And he said to them, Why sleep ye? Rise up and pray that ye enter not into temptation. (Luke 22:39‑46)
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John 18:1‑11• 1Having said these things Jesus went out with his disciples beyond the torrent-bed of Kedron, where was a garden, into which he entered, himself and his disciples.
 2And Judas also that was delivering him up knew the place, because Jesus often met there with his disciples.
 3Judas then, having received the band and officials from the high priests and from [the] Pharisees, cometh there with lanterns and torches and weapons.
 4Jesus then, knowing all things that were coming on him, went out and saith to them, Whom seek ye?
 5They answered him, Jesus the Nazarean. Jesus saith to them, I am [he]. And Judas that was delivering him up was standing with them.
 6When then he said to them, I am [he], they went away backward and fell to the ground.
 7Again then he asked them, Whom seek ye? And they said, Jesus the Nazarean.
 8Jesus answered, I told you that I am [he]: if then ye seek me, leave these to go away;
 9that the word might be fulfilled which he said, Of those whom thou hast given me, I have lost not one of them.
 10Simon Peter then, having a sword, drew it, and smote the bondman of the high priest, and cut off his right ear. Now the bondsman’s name was Malchus.
 11Jesus said then to Peter, Put the sword into the scabbard: the cup which the Father hath given me, shall I not drink it? (John 18:1‑11)
Gethsemane.Gethsemane was a garden at the foot of the Mount of Olives, beyond the brook Cedron; an even plat of ground, says Maundrell, not above fifty-seven yards square, where are shown some old olive trees, supposed to identify the spot to which our Lord was wont to resort.while.
Matt. 26:39,42• 39{i}And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as I will, but as thou [wilt].{/i}
 42{i}Again going away a second time he prayed saying, My Father, if this cannot pass [from me] unless I drink it, thy will be done.{/i} (Matt. 26:39,42)
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Psa. 22:1‑2•  (Psa. 22:1‑2)
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Psa. 69:1‑3,13‑15•  (Psa. 69:1‑3,13‑15)
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Heb. 5:7• 7who in the days of his flesh having offered up both supplications and entreaties to him that was able to save him out of death, with strong crying and tears, and having been heard because of his godly fear, (Heb. 5:7)
• Peter, who most trusted His own love for the Saviour, proved it bitterly for himself and glaringly to others (vers. 32-35). Thus the end of the trials would be to confirm their faith and deepen their distrust of self, making Christ their all in everything (“Remarks on Matthew 26” by W. Kelly)

J. N. Darby Translation

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36
Then Jesus comes with them to a place called Gethsemane, and says to the disciples, Sit here until I go away and pray yonder.

W. Kelly Translation

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36
Then Jesus comes with them to a place called Gethsemane, and says to the disciples, Sit here until I go away and pray yonder.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)