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Mark 14

Mark 14:32 KJV (With Strong’s)

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32
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a they came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
a place
chorion (Greek #5564)
a spot or plot of ground
KJV usage: field, land, parcel of ground, place, possession.
Pronounce: kho-ree'-on
Origin: diminutive of 5561
which was
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
named
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
Gethsemane
Gethsemane (Greek #1068)
oil-press; Gethsemane, a garden near Jerusalem
KJV usage: Gethsemane.
Pronounce: gheth-say-man-ay'
Origin: of Chaldee origin (compare 01660 and 08081)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
to his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
, Sit ye
kathizo (Greek #2523)
to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
KJV usage: continue, set, sit (down), tarry.
Pronounce: kath-id'-zo
Origin: another (active) form for 2516
here
hode (Greek #5602)
in this same spot, i.e. here or hither
KJV usage: here, hither, (in) this place, there.
Pronounce: ho'-deh
Origin: from an adverb form of 3592
, while
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
I shall pray
proseuchomai (Greek #4336)
to pray to God, i.e. supplicate, worship
KJV usage: pray (X earnestly, for), make prayer.
Pronounce: pros-yoo'-khom-ahee
Origin: from 4314 and 2172
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a
Matt. 26:36• 36{i}Then Jesus comes with them to a place called Gethsemane, and says to the disciples, Sit here until I go away and pray yonder.{/i} (Matt. 26:36)
,etc.;
Luke 22:39• 39And going out he proceeded according to his custom to the Mount of Olives, and the disciples also followed him. (Luke 22:39)
,etc.;
John 18:1• 1Having said these things Jesus went out with his disciples beyond the torrent-bed of Kedron, where was a garden, into which he entered, himself and his disciples. (John 18:1)
,etc.

More on:

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Gethsemane

Cross References

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Ministry on This Verse

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they came.
Matt. 26:36‑46• 36{i}Then Jesus comes with them to a place called Gethsemane, and says to the disciples, Sit here until I go away and pray yonder.{/i}
 37{i}And taking with [him] Peter and the two sons of Zebedee, he began to be sorrowful and deeply depressed.{/i}
 38{i}Then he says to them, My soul is very sorrowful even unto death; remain here and watch with me.{/i}
 39{i}And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as I will, but as thou [wilt].{/i}
 40{i}And he comes to the disciples and finds them sleeping, and says to Peter, Thus ye have not been able to watch one hour with me?{/i}
 41{i}Watch and pray, that ye enter not into temptation: the spirit indeed [is] ready, but the flesh weak.{/i}
 42{i}Again going away a second time he prayed saying, My Father, if this cannot pass [from me] unless I drink it, thy will be done.{/i}
 43{i}And coming he found them again sleeping, for their eyes were heavy.{/i}
 44{i}And leaving them, he went away again and prayed the third time, saying the same thing.{/i}
 45{i}Then he comes to the disciples and says to them, Sleep on now and take your rest; behold, the hour has drawn nigh, and the Son of man is delivered up into the hands of sinners.{/i}
 46{i}Arise, let us go; behold, he that delivers me up has drawn nigh.{/i} (Matt. 26:36‑46)
;
Luke 22:39• 39And going out he proceeded according to his custom to the Mount of Olives, and the disciples also followed him. (Luke 22:39)
;
John 18:1‑11• 1Having said these things Jesus went out with his disciples beyond the torrent-bed of Kedron, where was a garden, into which he entered, himself and his disciples.
 2And Judas also that was delivering him up knew the place, because Jesus often met there with his disciples.
 3Judas then, having received the band and officials from the high priests and from [the] Pharisees, cometh there with lanterns and torches and weapons.
 4Jesus then, knowing all things that were coming on him, went out and saith to them, Whom seek ye?
 5They answered him, Jesus the Nazarean. Jesus saith to them, I am [he]. And Judas that was delivering him up was standing with them.
 6When then he said to them, I am [he], they went away backward and fell to the ground.
 7Again then he asked them, Whom seek ye? And they said, Jesus the Nazarean.
 8Jesus answered, I told you that I am [he]: if then ye seek me, leave these to go away;
 9that the word might be fulfilled which he said, Of those whom thou hast given me, I have lost not one of them.
 10Simon Peter then, having a sword, drew it, and smote the bondman of the high priest, and cut off his right ear. Now the bondsman’s name was Malchus.
 11Jesus said then to Peter, Put the sword into the scabbard: the cup which the Father hath given me, shall I not drink it? (John 18:1‑11)
while.
Mark 14:36,39• 36{i}And he said,{/i} Abba, Father, all things are possible unto thee. Take away this cup from me; but not what I will, but what thou [wilt].
 39and again he went away and prayed, and spoke the same words, (Mark 14:36,39)
;
Psa. 18:5‑6•  (Psa. 18:5‑6)
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Psa. 22:1‑2•  (Psa. 22:1‑2)
;
Psa. 88:1‑3•  (Psa. 88:1‑3)
;
Psa. 109:4•  (Psa. 109:4)
• The effect of prayer is, in the face of deep trial, to make the trial more acutely felt. The presence of God does not make us feel less the wickedness of man, and certainly it does not make us feel less the failures, dangers, and ruin of His people. (“Mark 14” by W. Kelly)

J. N. Darby Translation

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32
And they come to a place of which the name is Gethsemane, and he says to his disciples, Sit here while I shall pray.

W. Kelly Translation

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32
And they come to a place of which the name [is] Gethsemane, and he says to his disciples, Sit here while I shall pray.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)