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Matthew 22

Matt. 22:29 KJV (With Strong’s)

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29
Jesus
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Ye do err
planao (Greek #4105)
to (properly, cause to) roam (from safety, truth, or virtue)
KJV usage: go astray, deceive, err, seduce, wander, be out of the way.
Pronounce: plan-ah'-o
Origin: from 4106
, not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
l knowing
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
the scriptures
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
graphe (Greek #1124)
a document, i.e. holy Writ (or its contents or a statement in it)
KJV usage: scripture.
Pronounce: graf-ay'
, nor
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
the power
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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More on:

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Cross References

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Ministry on This Verse

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not.
Job 19:25‑27• 25And as for me, I know that my Redeemer liveth, and the Last, he shall stand upon the earth;
26And if after my skin this shall be destroyed, yet from out of my flesh shall I see +God;
27Whom I shall see for myself, and mine eyes shall behold, and not another:--my reins are consumed within me.
(Job 19:25‑27)
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Psa. 16:9‑11• 9Therefore my heart rejoiceth, and my glory exulteth; my flesh moreover shall dwell in hope.
10For thou wilt not leave my soul to Sheol, neither wilt thou allow thy Holy One to see corruption.
11Thou wilt make known to me the path of life: thy countenance is fulness of joy; at thy right hand are pleasures for evermore.
(Psa. 16:9‑11)
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Psa. 17:15• 15As for me, I will behold thy face in righteousness; I shall be satisfied, when I awake, with thy likeness. (Psa. 17:15)
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Psa. 49:14‑15• 14Like sheep are they laid in Sheol: Death feedeth on them; and the upright shall have dominion over them in the morning; and their comeliness shall be for Sheol to consume, that there be no habitation for them.
15But God will redeem my soul from the power of Sheol: for he will receive me. Selah.
(Psa. 49:14‑15)
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Psa. 73:25‑26• 25Whom have I in the heavens? and there is none upon earth I desire beside thee.
26My flesh and my heart faileth: God is the rock of my heart and my portion for ever.
(Psa. 73:25‑26)
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Isa. 25:8• 8He will swallow up death in victory. And the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people will he take away from off all the earth: for Jehovah hath spoken. (Isa. 25:8)
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Isa. 26:19• 19Thy dead shall live, my dead bodies shall arise. Awake and sing in triumph, ye that dwell in dust; for thy dew is the dew of the morning, and the earth shall cast forth the dead. (Isa. 26:19)
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Isa. 57:1‑2• 1The righteous perisheth, and no man layeth it to heart; and merciful men are taken away, none considering that the righteous is taken away from before the evil.
2He entereth into peace: they rest in their beds, each one that hath walked in his uprightness.
(Isa. 57:1‑2)
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Dan. 12:2‑3• 2And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame, to everlasting contempt.
3And they that are wise shall shine as the brightness of the expanse; and they that turn the many to righteousness as the stars, for ever and ever.
(Dan. 12:2‑3)
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Hos. 13:14• 14I will ransom them from the power of Sheol. I will redeem them from death: where, O death, are thy plagues? where, O Sheol, is thy destruction? Repentance shall be hid from mine eyes. (Hos. 13:14)
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Luke 24:44‑47• 44And he said to them, These are the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled.
45Then he opened their understanding to understand the scriptures,
46and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day;
47and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem.
(Luke 24:44‑47)
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John 20:9• 9for they had not yet known the scripture, that he must rise from among the dead. (John 20:9)
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Rom. 15:4• 4For as many things as have been written before have been written for our instruction, that through endurance and through encouragement of the scriptures we might have hope. (Rom. 15:4)
nor.
 But the Lord, as He laid bare the hypocrisy of those who stood high as religionists, equally detected what the sceptic never suspects, that their difficulties flow not only from overlooking the power of God, but from downright ignorance — whatever maybe their self-conceit. (Remarks on Matthew 22 by W. Kelly)

J. N. Darby Translation

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29
And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.

W. Kelly Translation

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29
And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)