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John 20

John 20:9 KJV (With Strong’s)

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9
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
as yet
oudepo (Greek #3764)
not even yet
KJV usage: as yet not, never before (yet), (not) yet.
Pronounce: oo-dep'-o
Origin: from 3761 and 4452
they knew
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
not
oudepo (Greek #3764)
not even yet
KJV usage: as yet not, never before (yet), (not) yet.
Pronounce: oo-dep'-o
Origin: from 3761 and 4452
theb scripture
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
graphe (Greek #1124)
a document, i.e. holy Writ (or its contents or a statement in it)
KJV usage: scripture.
Pronounce: graf-ay'
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
must
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
rise again
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
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b
Psa. 16:10• 10For thou wilt not leave my soul to Sheol, neither wilt thou allow thy Holy One to see corruption. (Psa. 16:10)
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Acts 2:25‑31• 25for David says as to him, I foresaw the Lord continually before me, because he is at my right hand that I may not be moved.
 26Therefore has my heart rejoiced and my tongue exulted; yea more, my flesh also shall dwell in hope,
 27for thou wilt not leave my soul in hades, nor wilt thou give thy gracious one to see corruption.
 28Thou hast made known to me the paths of life, thou wilt fill me with joy with thy countenance.
 29Brethren, let it be allowed to speak with freedom to you concerning the patriarch David, that he has both died and been buried, and his monument is amongst us unto this day.
 30Being therefore a prophet, and knowing that God had sworn to him with an oath, of the fruit of his loins to set upon his throne;
 31he, seeing it before, spoke concerning the resurrection of the Christ, that neither has he been left in hades nor his flesh seen corruption. (Acts 2:25‑31)
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Acts 13:34‑35• 34But that he raised him from among the dead, no more to return to corruption, he spoke thus: I will give to you the faithful mercies of David.
 35Wherefore also he says in another, Thou wilt not suffer thy gracious one to see corruption. (Acts 13:34‑35)

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Scripture

Cross References

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Ministry on This Verse

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they.
Matt. 16:21‑22• 21From that time Jesus began to shew to his disciples that he must go away to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and the third day be raised.
 22And Peter taking him to him began to rebuke him, saying, God be favourable to thee, Lord; this shall in no wise be unto thee. (Matt. 16:21‑22)
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Mark 8:31‑33• 31And he began to teach them that the Son of man must suffer many things, and be rejected of the elders and of the chief priests and of the scribes, and be killed, and after three days rise again.
 32And he spoke the thing openly. And Peter, taking him to him, began to rebuke him.
 33But he, turning round and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men. (Mark 8:31‑33)
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Mark 9:9‑10,31‑32• 9And as they descended from the mountain, he charged them that they should relate to no one what they had seen, unless when the Son of man should be risen from among the dead.
 10And they kept that saying, questioning among themselves, what rising from among the dead was.
 31for he taught his disciples and said to them, The Son of man is delivered into men's hands, and they shall kill him; and having been killed, after three days he shall rise again.
 32But they understood not the saying, and feared to ask him. (Mark 9:9‑10,31‑32)
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Luke 9:45• 45But they understood not this saying, and it was hid from them that they should not perceive it. And they feared to ask him concerning this saying. (Luke 9:45)
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Luke 18:33‑34• 33And when they have scourged him they will kill him; and on the third day he will rise again.
 34And they understood nothing of these things. And this word was hidden from them, and they did not know what was said. (Luke 18:33‑34)
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Luke 24:26• 26Ought not the Christ to have suffered these things and to enter into his glory? (Luke 24:26)
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Luke 24:44‑46• 44And he said to them, These are the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled.
 45Then he opened their understanding to understand the scriptures,
 46and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day; (Luke 24:44‑46)
that.
Psa. 16:10• 10For thou wilt not leave my soul to Sheol, neither wilt thou allow thy Holy One to see corruption. (Psa. 16:10)
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Psa. 22:15,22‑31• 15My strength is dried up like a potsherd, and my tongue cleaveth to my palate; and thou hast laid me in the dust of death.
 22I will declare thy name unto my brethren, in the midst of the congregation will I praise thee.
 23Ye that fear Jehovah, praise him; all ye the seed of Jacob, glorify him; and revere him, all ye the seed of Israel.
 24For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him: but when he cried unto him, he heard.
 25My praise is from thee, in the great congregation; I will pay my vows before them that fear him.
 26The meek shall eat and be satisfied; they shall praise Jehovah that seek him: your heart shall live for ever.
 27All the ends of the earth shall remember and turn unto Jehovah, and all the families of the nations shall worship before thee:
 28For the kingdom is Jehovah's, and he ruleth among the nations.
 29All the fat ones of the earth shall eat and worship; all they that go down to the dust shall bow before him, and he that cannot keep alive his own soul.
 30A seed shall serve him; it shall be accounted to the Lord for a generation.
 31They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done it. (Psa. 22:15,22‑31)
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Isa. 25:8• 8He will swallow up death in victory. And the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people will he take away from off all the earth: for Jehovah hath spoken. (Isa. 25:8)
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Isa. 26:19• 19Thy dead shall live, my dead bodies shall arise. Awake and sing in triumph, ye that dwell in dust; for thy dew is the dew of the morning, and the earth shall cast forth the dead. (Isa. 26:19)
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Isa. 53:10‑12• 10Yet it pleased Jehovah to bruise him; he hath subjected him to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
 11He shall see of the fruit of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant instruct many in righteousness; and *he* shall bear their iniquities.
 12Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors. (Isa. 53:10‑12)
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Hos. 13:14• 14I will ransom them from the power of Sheol. I will redeem them from death: where, O death, are thy plagues? where, O Sheol, is thy destruction? Repentance shall be hid from mine eyes. (Hos. 13:14)
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Acts 2:25‑32• 25for David says as to him, I foresaw the Lord continually before me, because he is at my right hand that I may not be moved.
 26Therefore has my heart rejoiced and my tongue exulted; yea more, my flesh also shall dwell in hope,
 27for thou wilt not leave my soul in hades, nor wilt thou give thy gracious one to see corruption.
 28Thou hast made known to me the paths of life, thou wilt fill me with joy with thy countenance.
 29Brethren, let it be allowed to speak with freedom to you concerning the patriarch David, that he has both died and been buried, and his monument is amongst us unto this day.
 30Being therefore a prophet, and knowing that God had sworn to him with an oath, of the fruit of his loins to set upon his throne;
 31he, seeing it before, spoke concerning the resurrection of the Christ, that neither has he been left in hades nor his flesh seen corruption.
 32This Jesus has God raised up, whereof all *we* are witnesses. (Acts 2:25‑32)
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Acts 13:29‑37• 29And when they had fulfilled all things written concerning him, they took him down from the cross and put him in a sepulchre;
 30but God raised him from among the dead,
 31who appeared for many days to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people.
 32And *we* declare unto you the glad tidings of the promise made to the fathers,
 33that God has fulfilled this to us their children, having raised up Jesus; as it is also written in the second psalm, *Thou* art my Son: this day have *I* begotten thee.
 34But that he raised him from among the dead, no more to return to corruption, he spoke thus: I will give to you the faithful mercies of David.
 35Wherefore also he says in another, Thou wilt not suffer thy gracious one to see corruption.
 36For David indeed, having in his own generation ministered to the will of God, fell asleep, and was added to his fathers and saw corruption.
 37But he whom God raised up did not see corruption. (Acts 13:29‑37)
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1 Cor. 15:4• 4and that he was buried; and that he was raised the third day, according to the scriptures; (1 Cor. 15:4)
• But in neither was there that character of faith in His resurrection which springs from laying hold of God’s word. The former was human, the latter Divine, because in this alone is God believed, which gives Him His true place and puts us in ours. (“John 20” by W. Kelly)
• To “see and believe,” therefore, is wholly short of what the operation of God gives; as traditional faith or evidence answers to it now in Christendom. It is human, and leaves the conscience unpurged and the heart without communion….Faith, to be of value and have power, rests not on sight or inference, but on Scripture. (“John 20” by W. Kelly)

J. N. Darby Translation

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for they had not yet known the scripture, that he must rise from among the dead.

W. Kelly Translation

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for as yet they knew not the scripture that he must rise from [the] dead.