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Acts 26

Acts 26:8 KJV (With Strong’s)

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8
Why
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
f should it be thought
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
a thing incredible
apistos (Greek #571)
(actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
KJV usage: that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).
Pronounce: ap'-is-tos
Origin: from 1 (as a negative particle) and 4103
with
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, that
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
should raise
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
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f
1 Cor. 15:12,20• 12Now if Christ is preached that he is raised from among the dead, how say some among you that there is not a resurrection of those that are dead?
 20(But now Christ is raised from among the dead, first-fruits of those fallen asleep. (1 Cor. 15:12,20)

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Cross References

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Ministry on This Verse

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Acts 4:2• 2being distressed on account of their teaching the people and preaching by Jesus the resurrection from among the dead; (Acts 4:2)
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Acts 10:40‑42• 40This man God raised up the third day and gave him to be openly seen,
 41not of all the people, but of witnesses who were chosen before of God, *us* who have eaten and drunk with him after he arose from among the dead.
 42And he commanded us to preach to the people, and to testify that *he* it is who was determinately appointed of God to be judge of living and dead. (Acts 10:40‑42)
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Acts 13:30‑31• 30but God raised him from among the dead,
 31who appeared for many days to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. (Acts 13:30‑31)
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Acts 17:31‑32• 31because he has set a day in which he is going to judge the habitable earth in righteousness by the man whom he has appointed, giving the proof of it to all in having raised him from among the dead.
 32And when they heard of the resurrection of the dead, some mocked, and some said, We will hear thee again also concerning this. (Acts 17:31‑32)
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Acts 25:19• 19but had against him certain questions of their own system of worship, and concerning a certain Jesus who is dead, whom Paul affirmed to be living. (Acts 25:19)
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Gen. 18:14• 14Is any matter too wonderful for Jehovah? At the time appointed I will return to thee, at this time of the year, and Sarah shall have a son. (Gen. 18:14)
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Matt. 22:29‑32• 29And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.
 30For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.
 31But concerning the resurrection of the dead, have ye not read what was spoken to you by God, saying,
 32*I* am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of the dead, but of the living. (Matt. 22:29‑32)
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Luke 1:37• 37for nothing shall be impossible with God. (Luke 1:37)
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Luke 18:27• 27But he said, The things that are impossible with men are possible with God. (Luke 18:27)
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John 5:28‑29• 28Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,
 29and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment. (John 5:28‑29)
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1 Cor. 15:12‑20• 12Now if Christ is preached that he is raised from among the dead, how say some among you that there is not a resurrection of those that are dead?
 13But if there is not a resurrection of those that are dead, neither is Christ raised:
 14but if Christ is not raised, then, indeed, vain also is our preaching, and vain also your faith.
 15And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed those that are dead are not raised.
 16For if those that are dead are not raised, neither is Christ raised;
 17but if Christ be not raised, your faith is vain; ye are yet in your sins.
 18Then indeed also those who have fallen asleep in Christ have perished.
 19If in this life only we have hope in Christ, we are the most miserable of all men.
 20(But now Christ is raised from among the dead, first-fruits of those fallen asleep. (1 Cor. 15:12‑20)
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Phil. 3:21• 21who shall transform our body of humiliation into conformity to his body of glory, according to the working of the power which he has even to subdue all things to himself. (Phil. 3:21)
• It is so related as to act upon the conscience of Agrippa, who was acquainted with Jewish things, and evidently desired to hear something of Christianity, which he suspected to be the truth. (“Acts 26” by J.N. Darby)

J. N. Darby Translation

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Why should it be judged a thing incredible in your sight if God raises the dead?

W. Kelly Translation

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Why is it judged incredible with you, if God raiseth dead [men]?