Go
Articles on

Matthew 12

Mt. 12:10 KJV (With Strong’s)

+
10
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, there was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
a man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
which had
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
his hand
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
withered
xeros (Greek #3584)
arid; by implication, shrunken, earth (as opposed to water)
KJV usage: dry land, withered.
Pronounce: xay-ros'
Origin: from the base of 3582 (through the idea of scorching)
. And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they asked
eperotao (Greek #1905)
to ask for, i.e. inquire, seek
KJV usage: ask (after, questions), demand, desire, question.
Pronounce: ep-er-o-tah'-o
Origin: from 1909 and 2065
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Isr it lawful
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
exesti (Greek #1832)
so also ἐξόν (ex-on') neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public)
KJV usage: be lawful, let, X may(-est).
Pronounce: ex'-es-tee
Origin: third person singular present indicative of a compound of 1537 and 1510
to heal
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
on the sabbath days
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
? that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they might accuse
kategoreo (Greek #2723)
to be a plaintiff, i.e. to charge with some offence
KJV usage: accuse, object.
Pronounce: kat-ay-gor-eh'-o
Origin: from 2725
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
r
Lc. 14:3• 3Y respondiendo Jesús, habló á los doctores de la ley y á los Fariseos, diciendo: ¿Es lícito sanar en sábado? (Lc. 14:3)

More on:

+
Sabbath

Cross References

+

Ministry on This Verse

+
which.
1 R. 13:4‑6• 4Y como el rey Jeroboam oyó la palabra del varón de Dios, que había clamado contra el altar de Beth-el, extendiendo su mano desde el altar, dijo: Prendedle! Mas la mano que había extendido contra él, se le secó, que no la pudo tornar á sí.
 5Y el altar se rompió, y derramóse la ceniza del altar, conforme á la señal que el varón de Dios había dado por palabra de Jehová.
 6Entonces respondiendo el rey, dijo al varón de Dios: Te pido que ruegues á la faz de Jehová tu Dios, y ora por mí, que mi mano me sea restituída. Y el varón de Dios oró á la faz de Jehová, y la mano del rey se le recuperó y tornóse como antes. (1 R. 13:4‑6)
;
Zac. 11:17• 17Mal haya el pastor de nada, que deja el ganado. Espada sobre su brazo, y sobre su ojo derecho: del todo se secará su brazo, y enteramente será su ojo derecho oscurecido. (Zac. 11:17)
;
Jn. 5:3• 3En éstos yacía multitud de enfermos, ciegos, cojos, secos, que estaban esperando el movimiento del agua. (Jn. 5:3)
Is it.
Mt. 19:3• 3Entonces se llegaron á él los Fariseos, tentándole, y diciéndole: ¿Es lícito al hombre repudiar á su mujer por cualquiera causa? (Mt. 19:3)
;
Mt. 22:17‑18• 17Dinos pues, ¿qué te parece? ¿es lícito dar tributo á César, ó no?
 18Mas Jesús, entendida la malicia de ellos, les dice: ¿Por qué me tentáis, hipócritas? (Mt. 22:17‑18)
;
Lc. 13:14• 14Y respondiendo el príncipe de la sinagoga, enojado de que Jesús hubiese curado en sábado, dijo á la compañía: Seis días hay en que es necesario obrar: en estos, pues, venid y sed curados, y no en días de sábado. (Lc. 13:14)
;
Lc. 14:3‑6• 3Y respondiendo Jesús, habló á los doctores de la ley y á los Fariseos, diciendo: ¿Es lícito sanar en sábado?
 4Y ellos callaron. Entonces él tomándole, le sanó, y despidióle.
 5Y respondiendo á ellos dijo: ¿El asno ó el buey de cuál de vosotros caerá en algún pozo, y no lo sacará luego en día de sábado?
 6Y no le podían replicar á estas cosas. (Lc. 14:3‑6)
;
Lc. 20:22• 22¿Nos es lícito dar tributo á César, ó no? (Lc. 20:22)
;
Jn. 5:10• 10Entonces los Judíos decían á aquel que había sido sanado: Sábado es: no te es lícito llevar tu lecho. (Jn. 5:10)
;
Jn. 9:16• 16Entonces unos de los Fariseos decían: Este hombre no es de Dios, que no guarda el sábado. Otros decían: ¿Cómo puede un hombre pecador hacer estas señales? Y había disensión entre ellos. (Jn. 9:16)
that.
Is. 32:6• 6Porque el mezquino hablará mezquindades, y su corazón fabricará iniquidad, para hacer la impiedad y para hablar escarnio contra Jehová, dejando vacía el alma hambrienta, y quitando la bebida al sediento. (Is. 32:6)
;
Is. 59:4,13• 4No hay quien clame por la justicia, ni quien juzgue por la verdad: confían en vanidad, y hablan vanidades; conciben trabajo, y paren iniquidad.
 13El prevaricar y mentir contra Jehová, y tornar de en pos de nuestro Dios; el hablar calumnia y rebelión, concebir y proferir de corazón palabras de mentira. (Is. 59:4,13)
;
Lc. 6:6‑7• 6Y aconteció también en otro sábado, que él entró en la sinagoga y enseñaba; y estaba allí un hombre que tenía la mano derecha seca.
 7Y le acechaban los escribas y los Fariseos, si sanaría en sábado, por hallar de qué le acusasen. (Lc. 6:6‑7)
;
Lc. 11:54• 54Acechándole, y procurando cazar algo de su boca para acusarle. (Lc. 11:54)
;
Lc. 23:2,14• 2Y comenzaron á acusarle, diciendo: A éste hemos hallado que pervierte la nación, y que veda dar tributo á César, diciendo que él es el Cristo, el rey.
 14Les dijo: Me habéis presentado á éste por hombre que desvía al pueblo: y he aquí, preguntando yo delante de vosotros, no he hallado culpa alguna en este hombre de aquéllas de que le acusáis. (Lc. 23:2,14)
;
Jn. 8:6• 6Mas esto decían tentándole, para poder acusarle. Empero Jesús, inclinado hacia abajo, escribía en tierra con el dedo. (Jn. 8:6)
• He declares Himself there to work restoration even on the sabbath. It is an account of all importance, because the Lord is, as it were, tearing in pieces the outward letter of the bond between Him and Israel, of which the sabbath-day was a special sign. (“Remarks on Matthew 12” by W. Kelly)

J. N. Darby Translation

+
10
And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.

W. Kelly Translation

+
10
and, behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the Sabbath? that they might accuse him.