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Luke 13

Lc. 13:14 KJV (With Strong’s)

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14
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the ruler of the synagogue
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archisunagogos (Greek #752)
director of the synagogue services
KJV usage: (chief) ruler of the synagogue.
Pronounce: ar-khee-soon-ag'-o-gos
Origin: from 746 and 4864
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
with indignation
aganakteo (Greek #23)
to be greatly afflicted, i.e. (figuratively) indignant
KJV usage: be much (sore) displeased, have (be moved with, with) indignation.
Pronounce: ag-an-ak-teh'-o
Origin: from ἄγαν (much) and ἄχθος (grief; akin to the base of 43)
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
that Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
had healed
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
r on the sabbath day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
, and said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
, Theres are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
six
hex (Greek #1803)
six
KJV usage: six.
Pronounce: hex
Origin: a primary numeral
days
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
which men
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ought
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
to work
ergazomai (Greek #2038)
to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.
KJV usage: commit, do, labor for, minister about, trade (by), work.
Pronounce: er-gad'-zom-ahee
Origin: middle voice from 2041
: in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
them
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
and be healed
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
on the sabbath
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
.
r
Lc. 6:7• 7Y le acechaban los escribas y los Fariseos, si sanaría en sábado, por hallar de qué le acusasen. (Lc. 6:7)
;
Lc. 14:3• 3Y respondiendo Jesús, habló á los doctores de la ley y á los Fariseos, diciendo: ¿Es lícito sanar en sábado? (Lc. 14:3)
;
Mt. 12:10• 10Y he aquí había allí uno que tenía una mano seca: y le preguntaron, diciendo: ¿ Es lícito curar en sábado? por acusarle. (Mt. 12:10)
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Mr. 3:2• 2Y le acechaban si en sábado le sanaría, para acusarle. (Mr. 3:2)
;
Jn. 5:16• 16Y por esta causa los Judíos perseguían á Jesús, y procuraban matarle, porque hacía estas cosas en sábado. (Jn. 5:16)
s
Éx. 20:9• 9Seis días trabajarás, y harás toda tu obra; (Éx. 20:9)

More on:

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Day,
Sabbath,
Six,
Synagogue,
The Lord Jesus

Cross References

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the ruler.
Lc. 8:41• 41Y he aquí un varón, llamado Jairo, y que era príncipe de la sinagoga, vino, y cayendo á los pies de Jesús, le rogaba que entrase en su casa; (Lc. 8:41)
;
Hch. 13:15• 15Y después de la lectura de la ley y de los profetas, los príncipes de la sinagoga enviaron á ellos, diciendo: Varones hermanos, si tenéis alguna palabra de exhortación para el pueblo, hablad. (Hch. 13:15)
;
Hch. 18:8,17• 8Y Crispo, él prepósito de la sinagoga, creyó al Señor con toda su casa: y muchos de los Corintios oyendo creían, y eran bautizados.
 17Entonces todos los Griegos tomando á Sóstenes, prepósito de la sinagoga, le herían delante del tribunal: y á Galión nada se le daba de ello. (Hch. 18:8,17)
with.
Lc. 6:11• 11Y ellos se llenaron de rabia; y hablaban los unos á los otros qué harían á Jesús. (Lc. 6:11)
;
Jn. 5:15‑16• 15El se fué, y dió aviso á los Judíos, que Jesús era el que le había sanado.
 16Y por esta causa los Judíos perseguían á Jesús, y procuraban matarle, porque hacía estas cosas en sábado. (Jn. 5:15‑16)
;
Ro. 10:2• 2Porque yo les doy testimonio que tienen celo de Dios, mas no conforme á ciencia. (Ro. 10:2)
There.
Éx. 20:9• 9Seis días trabajarás, y harás toda tu obra; (Éx. 20:9)
;
Éx. 23:12• 12Seis días harás tus negocios, y al séptimo día holgarás, á fin que descanse tu buey y tu asno, y tome refrigerio el hijo de tu sierva, y el extranjero. (Éx. 23:12)
;
Lv. 23:3• 3Seis días se trabajará, y el séptimo día sábado de reposo será, convocación santa: ninguna obra haréis; sábado es de Jehová en todas vuestras habitaciones. (Lv. 23:3)
;
Ez. 20:12• 12Y díles también mis sábados que fuesen por señal entre mí y ellos, para que supiesen que yo soy Jehová que los santifico. (Ez. 20:12)
and not.
Lc. 6:7• 7Y le acechaban los escribas y los Fariseos, si sanaría en sábado, por hallar de qué le acusasen. (Lc. 6:7)
;
Lc. 14:3‑6• 3Y respondiendo Jesús, habló á los doctores de la ley y á los Fariseos, diciendo: ¿Es lícito sanar en sábado?
 4Y ellos callaron. Entonces él tomándole, le sanó, y despidióle.
 5Y respondiendo á ellos dijo: ¿El asno ó el buey de cuál de vosotros caerá en algún pozo, y no lo sacará luego en día de sábado?
 6Y no le podían replicar á estas cosas. (Lc. 14:3‑6)
;
Mt. 12:10‑12• 10Y he aquí había allí uno que tenía una mano seca: y le preguntaron, diciendo: ¿ Es lícito curar en sábado? por acusarle.
 11Y él les dijo: ¿Qué hombre habrá de vosotros, que tenga una oveja, y si cayere ésta en una fosa en sábado, no le eche mano, y la levante?
 12Pues ¿cuánto más vale un hombre que una oveja? Así que, lícito es en los sábados hacer bien. (Mt. 12:10‑12)
;
Mr. 3:2‑6• 2Y le acechaban si en sábado le sanaría, para acusarle.
 3Entonces dijo al hombre que tenía la mano seca: Levántate en medio.
 4Y les dice: ¿Es lícito hacer bien en sábado, ó hacer mal? ¿salvar la vida, ó quitarla? Mas ellos callaban.
 5Y mirándolos alrededor con enojo, condoleciéndose de la ceguedad de su corazón, dice al hombre: Extiende tu mano. Y la extendió, y su mano fué restituída sana.
 6Entonces saliendo los Fariseos, tomaron consejo con los Herodianos contra él, para matarle. (Mr. 3:2‑6)
;
Jn. 9:14‑16• 14Y era sábado cuando Jesús había hecho el lodo, y le había abierto los ojos.
 15Y volviéronle á preguntar también los Fariseos de qué manera había recibido la vista. Y él les dijo: Púsome lodo sobre los ojos, y me lavé, y veo.
 16Entonces unos de los Fariseos decían: Este hombre no es de Dios, que no guarda el sábado. Otros decían: ¿Cómo puede un hombre pecador hacer estas señales? Y había disensión entre ellos. (Jn. 9:14‑16)

J. N. Darby Translation

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14
But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which people ought to work; in these therefore come and be healed, and not on the sabbath day.

W. Kelly Translation

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14
But the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath day, said in answer to the crowd, There are six days in which [people] ought to work; in thesea therefore come and be healed and not on the Sabbath day.

WK Translation Notes

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a
Some MSS. read "these," but the Edd. adopt "them."